Archive for the ‘Ancient’ Category

Huge Gallo-Roman villa found in Brittany

Monday, November 7th, 2016

A preventative excavation of a site in the village of Langrolay-sur-Rance near Dinan in Brittany, northwestern France, has unearthed a huge Gallo-Roman villa. Archaeologists from France’s National Institute for Preventative Archaeology (INRAP) began excavating the 2.3 hectare site, the future location of a subdivision, in July 2016. They discovered multiple structures arranged in a u-shape around a central courtyard with colonnaded galleries on three sides. This was the pars urbana (the residential section) of a great villa and this section alone covered 1,500 square meters (16,000 square feet).

The main part of the house was built on a plateau with a beautiful view of the Rance river. The secondary structure faced south and was constantly flooded by sunlight. The third structure may have been used as stable. The courtyard and areas surrounding the buildings were landscaped gardens. Coins found at the villa indicate it was originally constructed in the 1st century A.D., it was altered and expanded over the years and was in use at least through the 4th century.

The most impressive testament to how exceptionally luxurious this villa was is its personal bath complex. At more than 400 square meters (4,300 square feet), it included a shallow foot bath, a warm pool, a cool pool, and a large caldarium, the hottest room in the complex, that had both a hot tub and a sauna. Bathers would start out with the foot bath, then take a dip in the cold and warm pools. Once washed, they’d move on to the caldarium to work up a proper sweat. They’d wash again and get a massage in the warm room and finish with a pore-closing cold bath. The private homes of the rich often had bathing facilities, but such a large, complex one is rare.

Unlike the rest of the villa of which only the foundations and patches of concrete floors have survived, walls and floors of the bath complex are extant, including the tile stacks that raised the floor to allow the hypocaust system to heat the warm rooms. The walls were decorated with frescoes inlaid with shell, a characteristic Armorican style developed beginning in the 3rd century A.D. White, red, green, blue or yellow shells of different species would be embedded in fresh mortar to create intricate designs. Because the mortar had to be wet when the shells were applied, many workers applied themselves to the task at the same time. A few fragments of decorative shell have been found at 23 ancient sites in western France, but only two of those were large enough to make it possible to piece together the pattern of decoration. The remains discovered at Langrolay are unprecedented in their size and quality.

Such a massive villa was likely the country home of a very rich and politically prominent noble family, probably of the Curiosolitae people. The nearby village of Corseul is believed to have been the capital of the Curiosolitae (the naming of the main town after the people was a Gallic convention) and remains of the ancient Roman city of Fanum Martis have been discovered there. The villa would have been an easily accessible half-day’s ride from the city about eight miles away. It could also have been reached by river, a short boat trip up the Rance.

The excavation was originally scheduled to be finished by the end of November, with whatever could be salvaged removed from the site and the rest destroyed to make way for the undoubtedly unworthy subdivision. The discovery caused a sensation, however. When it was opened to the public on September 17th and 18th, more than 6,000 people visited it. The construction plan is going to be revised, as the city council voted to conserve the thermal baths in situ. For now, the site will be reburied for its own protection.

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120 boats carved on building near pharaoh’s tomb

Friday, November 4th, 2016

Archaeologists excavating the mortuary complex of 12th Dynasty Pharaoh Senwosret III (r. 1878-1841 B.C.) in Abydos have unearthed a building with more than 120 drawings of boats incised on the walls. The structure was first discovered in 1901-2 during the excavation of the tomb of Senwosret III by archaeologist Arthur Weigall. He was only able to excavate the part of the barrel-vaulted roof before the mudbrick vault collapsed when he attempted to clear the debris underneath it. He caught a glimpse of a few boat drawings at the top of the whitewashed walls.

The University of Pennsylvania’s Penn Museum has been excavating the complex, one of the largest royal necropoli ever built in Egypt, since 1994. In the 2014 dig season, the team finally got the building that had remained untouched since Weigall’s abortive attempt at excavation. The interior was excavated in 2014, and the front of the building from November 2015 until January 2016. Unfortunately the surviving edges of the vaulted roof were angled inwards and under pressure from exterior brickwork and limestone blocks. They could not be preserved. The team carefully removed them in order to be able to excavate the interior.

Once the remains of the barrel vault were removed, archaeologists could see a crowded tableau of nautical designs incised on all three surviving walls. The dense cluster of images cover 82 feet, carved into the gypsum plaster surface of the interior walls. Details depictions of ships, sails, masts, oars, . Making less frequent of a presence are some animal figures — – more roughly drawn than many of the ships.

The boat images range significantly in size and complexity. At the upper end of the variation are large, well-rendered boats depicted with masts, sails, rigging, deckhouses/cabins, rudders, oars, and in some cases rowers. At the lower end of the range are highly simplified boats, schematically rendered as one or two curving lines depicting a hull, surmounted by a schematized rectangular deckhouse, but devoid of other details. The size of the drawings varies. The larger boats measure nearly 1.5 m in length. Smaller examples measure only c.0.08–0.10 m. Interspersed among the boat images are occasional depictions of animals and other figural elements: cattle, gazelles and floral designs. The imagery in the tableau can be broadly subdivided as follows: 1) simple curved boat hulls of one or two lines and a rudimentary rectangular cabin; 2) boats with a rectangular cabin, and/or rudder and oars but no mast; 3) boats with a rectangular cabin, masts and rigging with the sail furled; 4) boats with a rectangular cabin, masts and rigging and sail unfurled; 5) boats with a rectangular cabin, masts, rudders and oars as well as human rowers; 6) cattle; 7) gazelles; and 8) floral/lotus motifs.

The commonalities between the carvings — they’re mostly masted ships, they have raised prows and sterns, there are cabins on the decks — indicate they were all done around the same time, albeit by different hands of differing abilities. The building is subterranean and the entrance was sealed with mortared bricks more than three feet thick, so the carvers couldn’t have come in after the boat was buried and building closed off. It’s more likely the structure was built, but the burial still not concluded when they added their decorative flavors.

Weigall thought the building was a tomb constructed significantly after Senwosret’s — not a wild conjecture given that the tombs of three 13th Dynasty pharaohs were added to the complex as were eight royal tombs from the late Second Intermediate Period — but the mudbricks of the boat building are the exact same size and material as of those used in Senwosret III tomb enclosure. The exceptional quality of construction also confirms this building dates to the period when Senwosret’s tomb complex was being built, around 1850 B.C.

They also found a very good reason for the motif. The building was not a tomb, as Weigall had thought, but a boat burial, likely one of several associated with the tomb of Senwosret III, a fleet to accompany him to the afterlife. The long hall has a central cavity with sloping sides cut into the desert floor for the full length of the building. Archaeologists believe this is a hull cavity, meaning the ship was buried intact rather than in pieces. Surviving wood planking fragments have been found, albeit in very poor condition. The usual preservative powers of the desert were powerless against the armies of white ants that gorged on the wood. What’s left needs very cautious handling and stabilization before it can be analyzed for age and wood type, but the size and dimensions match those of cedar deck planking found at the pyramid complex of Senwosret III at Dahshur.

A report on the findings has been published in the International Journal of Nautical Archaeology, and can be read in its entirety free of charge here.

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Ancient cemetery unearthed in Batroun, Lebanon

Saturday, October 29th, 2016

An archaeological survey in advance of new construction in the city of Batroun, about 20 miles north of Byblos on the Mediterranean coast of northern Lebanon, has unearthed an ancient burial ground. Archaeologists from Lebanon’s Directorate General of Antiquities (DGA) found 17 graves with skeletal remains at the site of a planned addition to the San Stephano Resort. Initial osteological examination found the remains of men, women and children.

Preliminary estimates date the graveyard to the 2nd or 3rd century A.D., a period when the city prospered under Roman rule. These estimates are based mainly on the type of interrals: coffin burials. The wood has not survived, but the coffin nails have. There are few grave goods — a coin, an iron ring and two modest pieces of Greek pottery from the Hellenistic period — but nothing clearly datable to the Roman period. A Roman-era necropolis was found nearby during construction of the main road, so this may be a continuation of the same burial ground.

Batroun is one of the most ancient cities in the world, although the date of its founding is ambiguous. Ancient sources appear to differ on the matter, and it’s hard to pin down because the name of the town changes. The city of “Batruna” is mentioned by Rib-Hadda, the king of Gubla (Byblos to the Greeks), in EA 79 of the Amarna letters, a collection of diplomatic correspondence to Pharaoh Akhenaten incised on clay tablets in the 14th century B.C.; some scholars believe this Batruna is Batroun. However, 2nd century B.C. Greek historian Menander of Ephesus is quoted in Flavius Josephus’s Antiquities of the Jews (Book VIII, 13, 2) saying “the city Botrys in Phoenicia” was founded by Ithobaal I of Tyre, the 9th century B.C. Phoenician king whose daughter Jezebel became infamous thanks to the Biblical account of her marriage to Ahab. The Greek name for Batroun is Botrys, Bothrys or Bostrys.

As the Rib-Hadda was appealing to Akhenaten for military aid against the nomadic Apiru or Habiru people who were in league with his enemy Abdi-Ashirta, the Amorite king of Amurru, it’s possible that Amarna-period city of Batruna was sacked and then refounded by Ithobaal in the 9th century. It was subsequently conquered by the Assyrians, Alexander the Great, the Arab Iturean tribes and the Romans. It was part of the Greek Orthodox Patriarchate of Antioch when on July 9th, 551 A.D., it was all but destroyed by a massive earthquake that levelled many Levantine cities. It reappears in the historical record in the 12th century when Crusaders took it from the Emirate of Banu Ammar.

Whatever the exact date of its founding and gaps in occupation, Batroun is one of the most ancient cities in the world. It has notable archaeological remains from the Phoenician, Hellenistic, Roman and Crusader periods, including a protective sea wall the Phoenicians built by adding masonry to a natural formation of petrified sand dunes. The wall is 740 feet long, the longest Phoenician structure still in existence, and is up to 16 feet high in parts.

Roman remains include a rock-cut theater which is on private property but is open to the public and irrigation channels, some of which have been integrated into the modern canal system. The earthquake claimed a great deal of the Roman city, so the discovery of the burial ground is highly significant. The remains will be removed to the Directorate General of Antiquities in Beirut for further analysis and study. Radiocarbon dating should confirm the date of this necropolis.

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Rare Pictish cross slab found on Orkney

Friday, October 28th, 2016

The Orkney Islands at the northern tip of Scotland have a uniquely rich archaeological patrimony going back 8,500 years to the Mesolithic era. Because the coastal areas of the archipelago are highly susceptible to erosion, particularly in the winter when storms and tides batter them mercilessly, archaeologists keep a sharp eye out for any artifacts or remains that may have been exposed by erosion.

That’s what Dr. Hugo Anderson-Whymark was doing on the East Mainland coast when he discovered a stone slab jutting out of the cliff face. He saw that it wasn’t a natural stone, but had been shaped and carved with designs. Much of the carved surface was obscured by its position in the cliff. Dr. Anderson-Whymark was able to see part of the carving, a beast or dragon in an S-shape that is characteristic of Pictish design from the 3rd to the 8th centuries. Because more storms were expected within days, the stone had to be recovered as quickly as possible or risk literally falling off a cliff.

The Orkney Research Centre for Archaeology (ORCA), with the aid of Historic Environment Scotland which provided funding for the excavation and conservation of the artifact, sent a team to excavate the slab. Once it was removed, experts identified it as a Pictish cross slab from the 8th century. The stone, 2.8 feet long by 1.8 feet wide and 3.6 inches thick, is incomplete and weathered, but an intricately carved cross stood out on the front face with the dragon/beast at its side. The rear face, even more weathered than the front, featured another beast with what looks like a beak holding a staff.

Nick Card, senior projects manager at the University of the Highlands and Islands Archaeology Institute’s Orca, said: “Carved Pictish cross slabs are rare across Scotland with only two having been discovered in Orkney.

“This is therefore a significant find and allows us to examine a piece of art from a period when Orkney society was beginning to embrace Christianity. Now that the piece is recorded and removed from site, we can concentrate on conserving the delicate stone carving and perhaps re-evaluate the site itself.”

Once the stone is cleaned and conserved, ORCA hopes to put it on public display.

Dr. Hugo Anderson-Whymark scanned both sides of the cross slab as soon as it was free and clear, before it was cleaned. Here’s the 3D model created from the scan.

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40+ ancient shipwrecks found in Black Sea

Monday, October 24th, 2016

The Black Sea Maritime Archeology Project wasn’t looking for shipwrecks. Its brief is to survey the Bulgarian coast of the Black Sea for data about the rise water levels after the last Ice Age 20,000 years ago. To accomplish this aim, marine archaeologists have been scanning the seabed using cutting edge Remotely Operated Vehicles that can detect land surfaces underneath what is now the Black Sea but in prehistory were on dry land. They’ve also taken core samples, laser scanned and filmed the sea bed both in video and with high resolution 3D photogrammetry. One of the two Black Sea MAP ROVs has broken records for depth (1,800 meters or 5,905 feet) and speed (over six knots) and was able to survey 1,250 km (777 miles), recording everything with its path using a full panoply of geophysical instrumentation, high definition cameras and a laser scanner.

A felicitous but entirely unplanned side-effect of this exceptionally thorough geophysical survey is the discovery of more than 40 historic shipwrecks, including ancient Byzantine, medieval and Ottoman ships. Some of them may even be the first of their kind ever found, previously known only from documentary sources. Such a large, varied group of shipwrecks from different periods will give archaeologists a whole new understanding of trade and maritime links between towns on the coast of the Black Sea.

[University of Southampton professor and Principle Investigator on the Black Sea Maritime Archaeology Project Jon] Adams comments: “The wrecks are a complete bonus, but a fascinating discovery, found during the course of our extensive geophysical surveys. They are astonishingly preserved due to the anoxic conditions (absence of oxygen) of the Black Sea below 150 metres.

“Using the latest 3D recording technique for underwater structures, we’ve been able to capture some astonishing images without disturbing the sea bed. We are now among the very best exponents of this practice methodology and certainly no-one has achieved models of this completeness on shipwrecks at these depths.”

With the data from the ROVs, researchers have created 3D digital models using the photogrammetry process. Software calculates the position of millions of points captured in thousands of photographs and builds a model which is then overlaid with the visual elements from the pictures to make it look real. The resulting 3D models of the shipwrecks are, to put it mildly, spectacular. Minute details are clearly visible. There is no pixelation and the kind of visibility difficulties that might impede clear video are no match for 3D photogrammetry. The results speak for themselves:






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Ancient Samaritan 10 Commandments for sale

Saturday, October 22nd, 2016

A marble tablet inscribed with the Ten Commandments in Samaritan will be sold at auction next month at at Heritage Auctions in Dallas. The Yavneh 10 Commandments Stone is roughly two-by-two feet, weighs 115 pounds and was carved probably between 4th and 8th centuries A.D. in the Samaritan variant of Paleo-Hebrew script. It is one of only five inscriptions of the Samaritan Decalogue from before the Muslim invasion known to survive.

A close derivative of ancient Phoenician, Paleo-Hebrew script was in use from at least as early as the 10th century B.C. — the Zayit Stone, the oldest inscription in the Paleo-Hebrew alphabet, dates to then — until the 5th century B.C. when Aramaic began to take its place. The Samaritans, however, continued to use their version of Paleo-Hebrew and still do so today.

Translated from the Samaritan dialect of Hebrew, the line-by-line inscription runs as follows:

1. Dedicated in the name of Korach
2. I will call you to remember for goodness forever
3. God spoke
4. all these words
5. saying I am the Lord
6. your God you shall not have
7. for yourself other Gods
8. besides me; you shall not make
9. for yourself a sculptured image or any likeness;
10. for I the Lord
11. your God am an impassioned God;
12. Remember the Sabbath day
13. keep it holy; honor
14. your father and your mother;
15. you shall not murder; you shall not commit adultery;
16. you shall not steal; you shall not bear [false witness] against your neighbor
17. you shall not covet; you shall erect
18. these stones that
19. I am commanding you today
20. on Mount Gerizim rise up to God

You might notice they’re not quite the standard set of 10. The one about not taking the name of God in vain is missing, and there’s a new one at the end about building the temple on Mount Gerizim to house the tablets.

The tablet’s origins are nebulous, but according to research done in the 1940s, it was discovered in 1913 by construction workers building a railroad near Yavneh on the southern coast of what was then Palestine. They either gave it or sold it to a wealthy local man who installed it on the floor of a doorway into his courtyard. Over time, the middle of the inscription was worn down be people walking on it, but it can still be read under oblique lighting.

The son of the owner sold it in 1943 to Mr. Y. Kaplan who knew right away it was a rare Samaritan Decalogue tablet. Kaplan engaged scholar and expert in Samaritan history (and the future second President of Israel) Yitzhak Ben-Zvi to study the stone. It was he who determined its likely age range based on the writing style of the Samaritan. Later scholarship has expanded the possible date range to the early Islamic occupation period (ca. 640-830 A.D.), but the Byzantine date range is still prevalent.

The stone was sold to an antiquities dealer in the 1990s and in 2005 was bought by Rabbi Saul Deutsch of the Living Torah Museum in Brooklyn, New York. As an object of Israeli cultural patrimony, the tablet’s export required a special permit from the Israel Antiquities Authority who allowed it on the condition that it was to be put on public display.

The museum has a collection of ancient artifacts that illustrate people, places and things mentioned in the Torah, like 3,500-year-old Hittite toy chariots as examples of what the Egyptian chariots that chased the fleeing Jews during the Exodus may have looked like. Judging from what’s available online at least, some of the connections are tenuous at best. Fragments of Coptic-era Egyptian garments, for instance, are hardly indicative of what the Jews who left Egypt might have worn. While the tablet has been on display since the sale, as per the terms of the agreement with the IAA, it is not one of the artifacts included in the website’s slideshows.

The museum, which contains a large collection of artifacts of Jewish life and history dating back to antiquity, is shifting toward a more hands-on focus to attract younger visitors and decided it was time to sell the artifact.

“The sale will provide us with the money to do what we need to do. It’s all for the best,” Deutsch said in a statement.

The opening bid will be $250,000, a fortune for a small Brooklyn museum. One caveat, though, the condition requiring public display of the artifact still holds, so the buyer can’t just stash it in his cave of wonders. The auction is on November 16th, but you can bid online starting Friday, October 28th.

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Villa of one of the last pagan Roman senators found

Friday, October 21st, 2016

Archaeologists have discovered the ruins of a grand Roman villa outside of Florence. The luxury home was unearthed on private property in what is now the village of Capraia by archaeologists and students from the University of Pisa. So far the team has found a hexagonal structure with six rooms which they believe to include a dining room suite with multiple triclinia. It is of monumental scale, 100 feet in diameter with ceilings estimated to be 50 feet high. Multiple polychrome mosaic floors survive, including a scene of a wild boar hunt in the main reception area. They have also found the remains of the hypocaust system that heated the villa’s baths, namely the hollow space under the floor with pillars of tile (pilae stacks) that supported the floor of the hot room.

The villa dates to the 4th century A.D. and is an exceptional example of a late antiquity country estate. The size and complexity of the villa is so impressive that dig leader Professor Federico Cantini believes the only comparable aristocratic villas from that period are found in Constantinople, then still just a few decades into its tenure as the new capital of the Roman Empire. The mansion was enlarged in the 5th century only to be plundered and abandoned in the 6th. There is also some evidence of occupation in the late Middle Ages, probably by people who were stripping what was left of it for building materials.

An inscription on a stone slab found at the villa identifies the owner as Vettius Agorius Praetextatus, a well-known and highly esteemed 4th century senator who had a distinguished political career and who was at the epicenter of the last significant attempt by the few remaining non-Christian members of the aristocratic ruling class to preserve traditional Roman religions in the face of the onslaught of legislation and Christianization practices that would destroy them. Praetextatus held high political and religious office. He was governor of Tuscany and Umbria, consular of Lusitania, proconsul of Achaia, urban praetor, praetorian prefect to Emperor Valentinian II and consul-elect (he died before he could take office). His many religious titles and priesthoods included augur, quindecimvir (guardian of the Sibylline Books), pontifex Vestae, pontifex Solis, sacratus Libero et Eleusinis and curialis Herculis.

He and his close friend and senatorial colleague Quintus Aurelius Symmachus, who was a very wealthy scion of the patrician Aurelian family and who was known to have at least a dozen country villas of his own, worked together to restore the traditional Roman religions. When he was urban praetor, Praetextatus petitioned the emperor for the restoration of sacred objects looted from temples. When he got the go-ahead, he assigned the job of collecting whatever was left to Symmachus. In 384 A.D., Symmachus wrote an open letter to Valentinian II asking for the return of the Altar of Victory to the Curia, a letter which is still famous today, mainly in conjunction with the equally famous rebuttal written by Ambrose of Milan.

Later that year, Praetextatus died. The city plunged into public mourning and there was an outpouring of grief from Romans of all religions. His wife of 40 years, Aconia Fabia Paulina, had her eulogy for him, apparently a version of her funeral oration, inscribed on his funerary monument. She shared his religious convictions and held many religious honors herself, and in the oration she said he was now in the heavens where, gods willing, she would soon join him. And she did.

Saint Jerome used Praetextatus, whose death had so roiled the city, as an example of how the most exalted, respected pagan will spend eternity in sulfurous agony while the most miserable, derided, self-abnegating Christian will be raised to glory in the hereafter. From his Letter XXIII to Marcella written in 384 A.D., the year of Praetextatus’ death:

Now, therefore, in return for her short toil, Lea enjoys everlasting felicity; she is welcomed into the choirs of the angels; she is comforted in Abraham’s bosom. And, as once the beggar Lazarus saw the rich man, for all his purple, lying in torment, so does Lea see the consul, not now in his triumphal robe but clothed in mourning, and asking for a drop of water from her little finger. How great a change have we here! A few days ago the highest dignitaries of the city walked before him as he ascended the ramparts of the capitol like a general celebrating a triumph; the Roman people leapt up to welcome and applaud him, and at the news of his death the whole city was moved. Now he is desolate and naked, a prisoner in the foulest darkness, and not, as his unhappy wife falsely asserts, set in the royal abode of the Milky Way. On the other hand Lea, who was always shut up in her one closet, who seemed poor and of little worth, and whose life was accounted madness, now follows Christ and sings, “Like as we have heard, so have we seen in the city of our God.”

We know that Praetextatus and Paulina had two houses in Rome, one on the Esquiline whose vast gardens reached what is now Termini railway station and one on the Aventine. Now we know they had a huge country palace in Tuscany. The excavation will be open to the public this weekend, on Saturday afternoon from 3:30 to 6:30 PM, and Sunday from 9:30 AM to 6:30 PM. Professor Cantini and the University of Pisa team will be present to explain the site to visitors.

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Huge mosaic floor in Jericho unveiled for one day

Thursday, October 20th, 2016

For one time only, the glorious 8th century mosaic floor of Khirbat al-Mafjar, colloquially known as Hisham’s Palace, was on view in all its colorful majesty on Thursday, October 20th. The floor features 38 different scenes in 21 colors, and at 825 square meters (8,900 square feet), it is one of the largest mosaic floors in the world.

Discovered in 1873 three miles north of the West Bank city of Jericho, the first excavations of the site took place between 1934 and 1948 under the direction of Palestinian archaeologist Dimitri Baramki. The palace got its name from a marble ostracon that was discovered during the Baramki excavations that had “Hisham” scratched on it. The name on the marble fragment suggested that the lavish mansion may have been built during the reign of the 10th Umayyad caliph Hisham ibn Abd al-Malik (r. 724-743). The name stuck even though the palace may not have been built for the caliph himself. Robert Hamilton, the British colonial administrator and a colleague of Baramki’s, proposed the compound was constructed for the Hisham’s nephew and successor Walid ibn Yazid (r. 743-744) whose notorious love of the high life irritated the hell out his more temperate uncle.

Whoever it was built for, it had to have been someone in the royal family. The architecture, decorations and artifacts mark it as having been built under the Umayyad dynasty in first half of the 8th century. It’s in a category of structures known as the Umayyad desert castles, fortified palaces built near water sources in the arid regions of Jordan, Syria, Israel and the West Bank between 661 (when Damascus was made the Umayyad capital) and 750 A.D. (when the capital was moved to Baghdad).

Like the other desert castles, Hisham’s Palace includes an agricultural enclosure and a bath complex supplied with water from a nearby oasis. The spectacular mosaics covered the floor of the main bath hall, and one of the most famous stand-out pieces, a Tree of Life mosaic, decorated the floor of the bath’s bahw, or special reception room. It depicts a fruit tree with two gazelles peacefully hanging out on the left, while a gazelle on the right side is attacked by a lion. The contrasting scenes of peace vs. combat are believed to represent the power of the caliph to either bring prosperity to his people or to ruthlessly repress them.

Elaborately carved stucco panels, mainly florals and geometrics with some animal and human figures, including semi-nude men and women, were also found in the bath complex. The stuccos are now at the Rockefeller Museum in East Jerusalem. The decorative elements in the desert castles are among the earliest Islamic art, and the mosaics, sculptures, frescoes and carved stucco features at Hisham’s Palace are of particularly high quality. The dizzying array of colors and patterns in the mosaics prefigure later Islamic design, while the figural art is unique to the Umayyad period.

The palace is the biggest tourist draw in the West Bank which has a major downside from a conservation standpoint. In addition to the tens of thousands of visitors stomping the site every year, Jericho’s urban sprawl, conflict and scant funds for preservation and personnel have placed Hisham’s Palace is in dire straights. In 2010, the non-profit Global Heritage Fund put it on a list of 12 sites on the verge of irreparable damage. The only mosaic on display in the Tree of Life in the reception room. The rest have been covered by soil and canvas almost since they were first unearthed.

In September 2015, the Japan International Cooperation Agency signed a grant agreement with the Palestinian Authority to give up to 1.235 billion yen ($11,860,000) to construct a protective roof and exhibition facilities for the bath mosaics. The Palestinian Ministry of Tourism and Antiquities spent a year carefully removing the sand, soil and assorted debris covering the floor. Now that the construction phase is about to begin, the complete mosaic floor of the bath complex of Hisham’s Palace was uncovered for a day. The floors go back undercover until the project is complete. If all goes well, the newly protected and restored mosaics will be open to visitors by 2018.

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First possible victim of killer boomerang found

Tuesday, October 18th, 2016

A man found buried in Toorale National Park in New South Wales, southeastern Australia, may be the first known boomerang victim. The skeletal remains were discovered on the bank of the Darling River during a 2014 archaeological survey. Erosion had exposed the cranium but the subsequent excavation found an almost complete skeleton in an excellent state of preservation. He was buried on his right side in a tightly flexed position facing upstream to the northwest, a careful, deliberate positioning that indicates he was respectfully buried by his people. Members of the Kurnu Baakantji Aboriginal group who inhabit the area dubbed him Kaakutja, meaning “Older Brother.”

Osteological analysis found that the deceased was an adult male between 25 and 25 years old at time of death. He was about 5’5″-5’7″ tall. There is evidence of sharp-force trauma in several places on his skeleton: two ante-mortem wounds on the cranium and peri-mortem trauma on the right side of the frontal bone, the cheekbone, maxilla, mandible, upper right humerus and five left ribs. He was hacked up, basically. Nothing like this pattern of trauma has been found on archaeological skeletal remains in Australia. Usually the injuries found are depression and parrying fractures. Only one other skeleton has been found with wounds inflicted by a sharp object and they were spear wounds. These are cutting

Given the sharp-force trauma found on Kaakutja’s skeleton, archaeologists expected to find the remains dated to after the arrival of the English in the 18th century, but radiocarbon dating of the bone and one of the teeth, confirmed with optical dating of sediment inside the cranium, found that Kaakutja lived between 1220 and 1280, 500 years before James Cook set foot on the continent, and 600 years before English colonists settled New South Wales.

Since the wounds could not have been caused by a metal blade, archaeologists turned to traditional Aboriginal weapons to explain Kaakutja’s injuries. One possibility is the lil-lil, a club-like weapon with a flattened, finely edged head. Another is the wonna, or fighting boomerang. This weapon is not the hunting boomerang, a curved throwing stick hurled at high speeds to take down prey, nor the returning boomerang which is what most people think of when they hear the word but is only a few hundred years old. The fighting boomerang was described by ethnographer R.H. Mathews in 1907 as “considerably bigger and heavier” than the returning boomerang with “a more open curve. It reminds one of the blade of a sabre and its inner edge is sharp and dangerous.”

The wound going down Kaakutja’s face is probably too large to have been inflicted by a lil-lil. Boomerangs, on the other hand, could be as long as 18 inches and could certainly have caused his head wound. Archaeologists believe that was the first blow struck in the attack. Kaakutja’s was slashed with the fighting boomerang, likely taking out his eye. Then he was struck in the ribs, breaking five of them and probably bringing him to his knees. Then he was slashed across the top of the arm, carving off a circle of bone from the top of the humerus.

Kaakutja’s wounds suggest “close-range injuries—possibly hand-to-hand combat,” agrees Jo McDonald of the University of Western Australia, who was not involved with the study. Kaakutja’s forearms show no injuries from warding off blows. So Westaway and his colleagues speculate he was attacked with a boomerang designed to whip around the edge of a shield. Both shields and boomerangs were common items across the continent.

Rock art at Gundabooka National Park, 15 miles east of the burial site, records ancient intertribal wars. The two sides are depicted in two different colors — orange and white ochre — and the fighters carry shields, clubs and very recognizable boomerangs. Perhaps Kaakutja met his end in just such a conflict.

The significance of the find is hard to overstate. Kaakutja’s wounds are unique in the pre-European Australian archaeological record. They suggest that traditional Aboriginal sharpened hardwood weapons of could cut bone much like metal blades can. It will also help archaeologists going forward in identifying the kind of wounds caused by Aboriginal weaponry.

Kaakutja’s remains have been reburied in a traditional Kurnu Baakantji ceremony, but the study of this unique individual and his violent end will continue. Next on the agenda is attempting to duplicate the wounds using replica weapons. The study of Kaakutja and his injuries has been published in this month’s issue of the journal Antiquity

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700 7th c. drug bottles found in Turkey

Sunday, October 16th, 2016

Archaeologists have discovered a unique trove of ancient medicine bottles in the ancient Greek town of Bathonea, 10 miles west of Istanbul. Usually made of ceramic or glass, although there are a few high-end examples made of alabaster and silver, the small bottles known as unguentaria were used in antiquity to hold everything from perfume and cosmetics to olive oil and powdered incense. They are often found in Greek burials as grave goods, but only a few in each grave. Larger numbers of unguentaria have been unearthed in ancient household rubbish dumps, discarded over a period of time after being broken.

The ones found at Bathonea, on the other hand, were all made at the same time out of clay in the shape of miniature amphorae, and 700 unguentaria in one site is an unprecedented find. Many of them were also in fragments — archaeologists pieced hundreds of them back together in the laboratory — but they weren’t discarded or funerary/religious offerings. This was an industrial facility for the manufacture of unguentaria and likely for their contents.

Samples of material found inside the vessels were sent for analysis to the Scientific and Technological Research Council (TÜBİTAK) in Gebze district. Tests found the residues contained Methanone and Phenanthrene, plant-derived substances used in herbal medicine as anti-depressants and heart medications, among other uses.

“Some of them are still being repaired, but meanwhile we have also found pestles of various sizes, mortars, and a stove, indicating that there was a pharmaceutical production center here” [associate professor from Kocaeli University Dr. Şengül] Aydıngün said, and added that there are specific plants on the site, which make up the essence of many medicines.

They also found bone tools, spatulas and medical instruments, so this appears to have been a full-service drug and medical supply store.

This roof of this facility collapsed in a fire, keeping its production line in place even if heavily damaged. Practically all of the structures so far excavated at Bathonea have the same fire layer. Samples from it were analyzed by the Wroclaw Archeology and Ethnography Institute in Poland which found that the carbon samples date to between 620 and 640. That date range is meaningful because the nomadic Avars joined forces with the Sassanid Persians and assorted Slavs to besiege Constantinople in 626. After two months of attacks from land and sea, the Avars and Persians retreated before the victorious Byzantines, but they did a lot of damage while they were there. Archaeologists think the fire that felled the Bathonea pharmacy may be evidence of the Avar attack. No other archaeological evidence of this clash has been found before.

The site of Bathonea was first confirmed in 2009, after documentary research and geophysical surveys pointed to its location being in the basin of what is now Lake Küçükçekmece, a lake created when a sandbar cut it off the Sea of Marmara. Bathonea was a bustling port city, and in five years of excavations archaeologists have unearthed the remains of a large port, docks, a lighthouse, long, broad avenues to the sea, a palace complex, planned city squares and streets, two major waterways and a cistern built with bricks bearing the mark of the Emperor Constantine. Other artifacts discovered indicate the site has been occupied long before the construction of the Hellenistic city in the 4th century B.C., objects going back as far as the Neolithic (8,000 B.C.) have been found at Bathonea. The city was abandoned in the 11th century after a massive earthquake and never rebuilt.

Bathonea’s extensive archaeological record is or particular significance because it’s on the outskirts of Istanbul and can therefore fill the gaps in the capital city’s own chronology. For example, Istanbul’s Neolithic era is relatively well documented archaeologically, but there is nothing from the Hittite era (ca. 2,000 B.C.). The discovery of Hittite ceramics in Bathonea, therefore, was confirmation of their active presence in the area. The burn layer in the pharmaceutical facility and its neighboring structures has now added to that chronology by providing the first archaeological evidence of the major upheaval in the 7th century.

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