V&A launches campaign for 12th c. walrus ivory carving

The V&A museum has launched a campaign to raise the £2 million it needs to acquire the rare 12th century walrus ivory carving that will otherwise leave the UK and enter the collection of the Metropolitan Museum of Art.

The Deposition from the Cross is a depiction of Joseph of Arimathea taking the body of Christ down from the cross. The meticulous detail — the finely striated hair and beards, the soft draping of the robes — make it one of the greatest surviving examples of English Romanesque ivory carving. Thought to have been crafted in York, North Yorkshire, in around 1190, it was originally part of a larger altarpiece with multiple scenes from the Passion of the Christ. Today only this fragment and a much smaller fragment of Judas eating the bread dipped in wine Jesus passed to him marking him as the betrayer, are known to survive from this altarpiece. The V&A already owns the Judas fragment.

The Met bought the carving in a private sale last year but its application for an export license was deferred on the grounds that its exceptionally fine carving and rarity make it a work of national importance. The UK Arts Minister placed a temporary export bar on the Deposition to give a local museum the opportunity to raise the purchase price and keep the carving in the country.

From Tristram Hunt, Director of the V&A:

“The Deposition from the Cross ivory is one of the most beautiful, entrancing and historically important items to have been on display at the V&A. It tells the story of humanism long before the Renaissance, and speaks to an elemental part of English culture. It is vital that we return it to display, for free, for everyone, forever.”

Why does this object belong at the V&A?

The Reviewing Committee on the Export of Works of Art and Objects of Cultural Interest have stated that the Deposition from the Cross is ‘one of the most culturally and aesthetically significant objects’ they have ever considered, and that this important work is of eminent importance for providing vital insights into a period of English history, from which very few objects have survived. The successful acquisition of the Deposition from the Cross by the V&A would allow for the sculpture to be re-united with the only known surviving piece of the same ensemble, a fragmentary ivory carving of Judas at the Last Supper, discovered in Wakefield during the 18th-century, which is currently in the V&A Collection.

The two pieces were on display together at the V&A from 1982 until 2022. The Deposition was on long-term loan, and was only removed from the museum when the owner decided to sell it.

The V&A has set up a donation button at the bottom of the page here. You check out with a credit card or PayPal just like buying something from the museum’s online store.

Medieval love token found under Gdańsk port crane

A tin turtle dove badge from the Middle Ages has been discovered during renovations of the 600-year-old Gdańsk port crane. The love token features a turtle dove perched on a banner inscribed “Amor Vincit Omnia,” meaning “love conquers all.” The badge originally had two loops on the back, now broken off, from which it would have been threaded on a chain or on a pin. These types of tokens were popular in the 14th and 15th centuries, a fashion imported from the west as similar pieces have been found in the Netherlands and Britain.

The love token was unearthed during work on the foundations of the Gdańsk Crane, a marvel of medieval technology and of historic preservation. The oldest surviving port crane in Europe, it was built between 1442 and 1444. The crane is a wooden structure between two three-story brick towers over the Motława river and was the largest water gate in Gdańsk. It was heavily defended, with cannon on the ground floor and openings in the upper stories for small arms to fire through.

The crane was used to raise heavy loads (cargo, masts for ship construction) to and from the water. It was powered by a mechanism of four human-powered treadmill wheels more than 20 feet in diameter on a common shaft. When all four wheels were employed, it could hoist cargo weighing up to two tons more than 80 feet high. Each treadwheel was operated by four men walking like hamsters. While its importance to trade and shipbuilding was already in decline in the 18th century, it was still being used in 1944. Much of it burned in 1945 and was reconstructed in the late 1950s and 1960s.

The crane is part of the National Maritime Museum in Gdańsk today, but has been closed to visitors since 2020 while the building undergoes the largest renovation project since its reconstruction after it took heavy damage during World War II. This time the focus was on historical accuracy and conserving the surviving original elements like the 1688 sundial on the southern tower. The monument, an icon of the city, has a newly clean brick façade and a new roof covered in ceramic tiles imported from Italy. The wooden crane housing looks completely different. Before the renovation it was black; now it has been repainted a warm brown that matches its appearance in depictions from centuries ago.

The interior has also been restored and updated with six rooms on the three stories of the Crane that will display Gdańsk’s mercantile history. Visitors will learn about the navigation of the port, how business was transacted by merchants and customs agents, shipbuilding techniques, the home life and downtime of Gdańsk’s residents. New recreations of historic spaces — a merchant’s office, a tavern and a bedroom in a burgher’s house — will give visitors a look at how people lived and worked in 17th century Gdańsk. And get this, the rooms will all have holographic guides, 3D moving holograms of a customs official, an innkeeper and a fictional composite of a merchant and shipowner named Hans Kross. How Star Trek is that? “Please state the nature of your mercantile emergency.”

The Gdańsk Crane is scheduled to reopen April 30th, 2024. The turtle dove love token, currently undergoing cleaning and conservation, will be on display in the renovated museum space when it opens.

Celebrating the Electress Palatine, Florence’s last Medici heir and savior

Re-enactor of Anna Maria Luisa de Medici, Electress Palatine. stands next to the portrait of the real one. Photo courtesy the Palazzo Vecchio.On February 18th, Florence’s museums will commemorate the 281st anniversary of the death of Anna Maria Luisa de’ Medici, Electress Palatine, savior of Florence’s immense artistic heritage, with free admission to its museums. Florence celebrates the Electress’ great wisdom, tenacity and foresight in the disposition of her family’s inestimable legacy every year on this day, and every year the celebrations get more elaborate. The Palazzo Vecchio will be giving visitors the opportunities to converse with the Electress herself (in the form of a historical re-enactor, that is).

Anna Maria Luisa was the last of her dynasty, and after her death, the enormous artistic and architectural patrimony of the Medici was inherited by Francis Stephen of Lorraine, husband of Empress Maria Teresa of Austria, who would certainly have scattered it all, taking what he wanted to Vienna, melting down objects he didn’t care to keep, busting up Anna Maria’s legendary jewelry collection to sell the stones and selling off the innumerable artworks, objects and furnishings that today draw millions of tourists to Florence to the highest bidder. It is only thanks to the Family Pact she negotiated that the cultural treasures of Florence remained intact and in Florence instead of dispersed or destroyed. She died in the Pitti Palace (one of the museums offering free admission on the 18th) and her portrait welcomes visitors at the entrance to the Uffizi Gallery, an institution she created by stipulating in the Pact that it be transformed from the private family art gallery into one of the first public museums in Europe.

With her childlessness and death at the crux of Florence’s destiny, historians have hypothesized that syphilis, contracted from her philandering but much-loved husband, was the cause of both. Her body was exhumed in late 2012 as part of a collaborative project to assess damage caused to the family burials in the Medici Chapel in the Church of San Lorenzo. Osteological examination found no evidence of syphilis, to everyone’s surprise. Even Anna Maria herself was convinced she had it.

Contemporary sources, including the British diplomat Horace Mann, chronicle that in the winter of 1741, an “ugly evil began to open itself on one side of the breast, and was examined and considered by Dr. Franchi to be unhealable.” The lesion was also described as a “deep plague under the left breast, which keeps getting deeper and wider and continuously emits an acrid, biting liquid, and sometimes a small hemorrhage of blood.”

Anna Maria thought the “ugly evil” was a syphilitic ulcer and, fearful that it would expose her beloved late husband for his many sins and posthumously destroy his reputation, refused to be seen by anyone besides Dr. Franchi and her ladies in waiting. Over the next two years, her health declined steadily as she isolated herself in her rooms. Soon she was so weak she could not get out of bed. A fervently devout woman, the Electress was unable to attend mass at her private chapel even in a wheelchair.

The morning of February 18th, 1743, she “rendered her soul to God.” It was Carnivale time, and Anna Maria’s death cast a profound pall on Florence. Horace Mann wrote: “All of our happiness is finished. The Carnivale is ruined and we must cancel all of the costume parties: The Electress died an hour ago.”

Shortly before her death, she wrote instructions on the disposition of her body. She wanted only her ladies to wash her face and hands before burial. She did not want her cadaver “uncovered or opened up,” and wanted to be buried immediately. That did not happen. The Medici had a centuries-old tradition of removing organs and embalming their dead family members, and when her body was exhumed from the crypt in the Basilica of San Lorenzo 270 years later, her viscera and lungs were found in a separate vessel.

When the exhumation took place in October of 2012, the research team took extraordinary measures to grant the Electress some measure of the dignity she had sought. For the week her coffin and its contents were examined, view of the tomb was blocked by opaque plastic sheeting. The remains were 3D scanned so they could be studied virtually while her actual bones returned to their final resting place. DNA was also taken from a bone fragment and from the organs interred separately. Breast cancer now seems the most likely cause of death, but the results of the investigation have not yet been published.

Colossus of Constantine returns to Rome

The full-sized reconstruction of the colossal statue of Constantine that once stood in the Basilica of Maxentius in the Roman Forum has gone on display in the garden of the Villa Caffarelli Garden, just behind the Palazzo dei Conservatori on the Capitoline Hill where the surviving fragments of the original statue are exhibited in the entrance courtyard.

The original colossus was an acrolith (a composite where the head, chest and limbs are made of expensive materials while the hidden structural elements were wood covered with draped clothing) of Constantine seated and enthroned in the style of the cult statue of Jupiter in the Temple of Jupiter Optimus Maximus on the Capitoline. It may have even been reworked from a statue of Jupiter, as there is evidence the head was recarved from a figure with a high forehead and a beard into the clean-shaven, wavy-banged Constantine. Created between 312 and 315 A.D., the colossus was placed in the western apse of the Basilica Nova, also known as the Basilica of Maxentius. After the Fall of Rome, the statue was looted for the gilded bronze draped around the body and broken up. Nine pieces of it, including the head, hand, foot and knee, were unearthed in 1486 and relocated to the Palazzo dei Conservatori by Michelangelo when he was working on the Capitoline piazza in 1536–1546. A tenth fragment was found in 1951.

The reconstruction was a joint collaboration between the Capitoline Superintendency, the Fondazione Prada and Factum Foundation for Digital Technology in Preservation. In 2022, the Factum Foundation scanned the 10 surviving fragments of the statue in ultra-high resolution and used the data to create a 3D model, extrapolating the lost parts from the shape and size of the fragments and from surviving examples of smaller-scale statues of seated and enthroned deities/emperors.

Once the model was mapped out, the material reconstruction was carried out using resin, polyurethane, marble powder, plaster and gold leaf on an aluminum support to make a light-weight but visually accurate replica of the massive original statue. The finished reconstruction is more than 40 feet high.

The new colossus made its debut at the Fondazione Prada in Milan last year. On Tuesday, February 6th, the Colossus of Constantine was unveiled in Rome. Visitors will be able to see the surviving fragments at the Capitoline Museums then pop over to the beautiful garden of the Villa Caffarelli to see what they looked like before they were fragments.

Rediscovered Guercino Moses joins his David at Waddesdon Manor

A long-lost painting of Moses by Italian Baroque master Guercino has been acquired by the Jacob Rothschild Foundation for the permanent collection of Waddesdon Manor. It will make its English debut on March 20th at a new exhibition dedicated to the artist, Guercino at Waddesdon: King David and the Wise Women. The exhibition will feature five paintings by Guercino, including Waddesdon’s own King David.

The painting was rediscovered in November 2022 when it came up for auction in Paris attributed to a nameless painter of the Bologna school. The auction house’s experts hypothesized it may have been the work of a student of Guido Reni’s. Guercino was another possibility, based on comparisons with a known work of his, Head of an Old Man, at the Ashmolean Museum in Oxford that has a very similar composition: an old man with a cottony white beard looking up, his face bathed in light. There was also a copy of the same Moses by a pupil of Guercino’s, Bendetto Zalone, that sold at auction in 2001.

The presale estimate was a modest €5,000-6,000 ($5,175–$6,200), but when the hammer fell, the buyer had paid 100 times that amount, likely rolling the dice that the unattributed work could be a lost work by the Baroque master. Paintings by Guercino don’t come up for auction often, and the current record for one of his paintings, set in 2010, is £5.2 million ($6.6 million), even more than 10 times the €590,000 ($610,000) Moses went for.

In September 2023, Moses re-emerged at the Moretti Fine Art gallery. It turned out that Fabrizio Moretti, owner of the gallery and Old Master expert, was the mystery buyer. He rolled the dice happily, believing at first glance that Moses was an authentic Guercino. In the ten months since the auction, the painting was professionally cleaned and thoroughly researched to establish its provenance. Experts Letizia Treves, formerly of London’s National Gallery, and Keith Christiansen, formerly of the Metropolitan Museum of Art, conclusively attributed the painting to the Baroque master.

Moses is a masterpiece of Guercino’s Prima Maniera – used to describe the paintings he produced in Cento outside Bologna before a sojourn to Rome in 1621-23 – and is datable to about 1618-19, a time in which the young Guercino was greatly in demand producing altarpieces for churches in Cento as well as easel paintings for an ever-growing private clientele. The light, fluid and painterly touch in Guercino’s Moses may be compared to that in his King David, datable to a year or two earlier (c. 1617-18, Musée des Beaux-Arts, Rouen) and the Head of an Old Man (c. 1619-20, Ashmolean Museum, Oxford), which shares Moses’s tightly cropped bust-length format. Guercino appears to have used the same model for the painting as the figure of Elijah in Elijah Fed by Ravens (1620, National Gallery, London), likely using a tracing or cartoon of Moses’s head for the figure of Elijah, reversing it in the process and turning it slightly.

Moses is first recorded in 1624, in the eminent collection of cardinal Alessandro d’Este (1568–1624) in Rome, a patron of Guercino who almost certainly knew him during the period the painter resided in the city 1621–23. Although this period post-dates the execution of Moses, Guercino may have sold or given the painting to the cardinal to strengthen ties with him and his family. Indeed, from 1630 for a period spanning two decades, Guercino enjoyed the patronage and support of the Este in the form of the Duke Francesco I d’Este (1610–1658), the cardinal’s nephew. Following the death of cardinal Alessandro d’Este, the painting entered the renowned Este ducal collections in Modena and remained there until the Napoleonic era, whereupon it was taken to France during the Napoleonic occupation of the Duchy of Modena (1796–97) and all trace of the painting was lost. Prior to its rediscovery, Guercino’s Moses was known through seventeenth-century painted copies, a drawing and engravings, all of which attest to the work’s art historical significance.

The painting, restored to its former brilliance and to its identity, was displayed at Moretti Fine Art’s Paris gallery with a new price tag of €2 million ($2.2 million). The Jacob Rothschild Foundation snapped it up so Moses can keep King David company in the exceptional art collection at Waddesdon Manor, the palatial estate purpose-built by Baron Ferdinand de Rothschild in the late 19th century to house his art collection.