Archive for September, 2016

Unique 3rd c. epitaph of Jewish woman translated

Saturday, September 10th, 2016

An Egyptian epitaph from the 3rd century A.D. has been recently translated revealing a unique combination of descriptors. The epitaph is part of a collection of Greek and Coptic artifacts in the University of Utah’s J. Willard Marriott Library. The collection was donated to the library in 1989 after the death of the collector, Doctor Aziz Suryal Atiya, an eminent Coptic historian who taught history at the University of Utah and founded the university’s Middle East Center in 1959. The Aziz S. Atiya Middle East Library, an internationally renown center for research in Middle Eastern history with the fifth largest collection in the United States, has hundreds of thousands of books, manuscripts and rare artifacts.

The inventory note for the epitaph described it as a “Coptic inscription, dating from the dawn of the use of the Greek alphabet, not earlier than the second century, but not later than the third.” The small limestone slab, seemingly unremarkable, was left untranslated for more than 25 years until it caught the eye of Brigham Young University adjunct professor of ancient scripture Lincoln H. Blumell. He realized the description was wrong, that the inscription was in ancient Greek, not in Coptic using Greek letters.

The inscription reads:

In peace and blessing Ama Helene, a Jew, who loves the orphans, [died]. For about 60 years her path was one of mercy and blessing; on it she prospered.

It’s the combination of the honorific “Ama,” a title used to describe Christian women, mainly nuns, in late ancient Egypt, with her Jewish identification that is unprecedented.

“I’ve looked at hundreds of ancient Jewish epitaphs,” Blumell said, “and there is nothing quite like this. This is a beautiful remembrance and tribute to this woman.” […]

Considering the unique use of dual-faith identifiers and the timeframe alone, the epitaph is unique with no known parallels.

Additionally, Blumell notes there is even more to the inscription. Scholars have noted from other inscriptions that Egyptian women during this timeframe had a life expectancy of 25 years. To live 60 years, as noted in the inscription, was incredible. Also, during a time when any sort of social programs were unavailable to orphans, taking care of them was seen as a very noble pursuit. Serving the widows and orphans is a common call to action in the New Testament.

I had doubts about that life expectancy statistic. I thought it might be a misinterpretation of average life expectancy, an average which is extremely low in places and times when infant and child mortality was high. The average age of death skews far younger because so many children died young. Once people managed to survive to adulthood their real life expectancy was significantly higher. I was wrong. According to ancient census data from Egypt in the first three centuries A.D., fully 61% of women were dead by the age of 30. Men had it only slightly better with 59% dying before they hit their 30s. Helene was one of fewer than 6% of Egyptian women from this period who lived to see 60.

Blumell has published his findings in the forthcoming issue of the Journal for the Study of Judaism.

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Long-disputed Grolier Codex is genuine

Friday, September 9th, 2016

A new study of the Grolier Codex, a pre-Hispanic book of Maya hieroglyphics whose authenticity has been in doubt since it first came to light under extremely shady circumstances in 1971, has determined that it is genuine and may even be the oldest of only four ancient American codices known to survive.

The earliest conclusively dated Maya text, painted on pyramid walls in San Bartolo, Guatemala, dates to 300 B.C., and since the writing system was well-developed by then, it goes back even further. There is evidence of Olmec writing and paper production from the first millennium B.C. Murals and carved reliefs are most of what remains today, even though for centuries Maya scribes recorded astronomical observations, histories, religious texts, mathematical calculations, calendars and much more on pages made of the inner bark of fig trees. The Spanish conquistadors were suspicious of what they didn’t understand, so naturally they destroyed it, sending the Maya’s long, rich literary tradition up in smoke.

Diego de Landa Calderón, future bishop of Yucatán, saw heresy and idolatry everywhere among the freshly converted and in their mysterious hieroglyphic texts. When he and his inquisitors weren’t torturing literally thousands of Maya nobles and commoners alike, they were burning their books.

We found a large number of books in these characters and, as they contained nothing in which were not to be seen as superstition and lies of the devil, we burned them all, which they (the Maya) regretted to an amazing degree, and which caused them much affliction.

He wasn’t alone in his zeal. On top of that, the Spanish occupiers outlawed the production of paper, ensuring that what was lost could not be easily recreated. A handful of Maya codices were sent to Europe as curiosities. Today three of them are extant: one in Dresden, one in Madrid and one in Paris.

In 1971, a previously unknown Maya codex was displayed at the Grolier Club in New York City. Eleven pages of fig bark paper, each stuccoed on both sides but painted only on one, had numerical and calendrical glyphs on the left side of every page and a single large illustration of a figure on the center right. The text describes the movements of Venus.

The codex was part of an exhibition curated by archaeologist Michael Coe who had a crazy story to tell about how he managed to get his hands on such an incredible rarity. A friend told him that Mexican collector Josué Sáenz had acquired what seemed to be a genuine Mayan codex in 1966. Coe went to Mexico City, met with Sáenz and examined the codex, ultimately finding it plausibly authentic. He asked the collector how he had found it and Sáenz told him quite the origin story.

Someone had contacted Sáenz, goes the tell, offering to sell him an ancient codex if he would fly to an unnamed destination to see it and tell nobody. So, accompanied by two men, he clambered into a tiny plane whose compass was covered with a cloth. This rudimentary device to hide the location failed because Sáenz recognized the destination as the foothills of the Sierra de Chiapas. (Blindfolds, people. Have TV and movie kidnappings taught us nothing?) There he was shown the codex, a wooden mask and a sacrificial knife the sellers claimed to have found in a dry cave somewhere undetermined. Even though his expert considered the codex and artifacts fakes, Sáenz went with his gut and bought them.

Eventually the Mexican government made a legal claim on the codex and Sáenz donated it to the nation. It has been kept at the National Museum in Mexico City ever since, out of public view for its own protection.

The only pre-Hispanic codex found in the 20th century, the discovery of one that survived the conflagration without having been shipped across the Atlantic was explosive, but immediately its authenticity was questioned, and indeed how could it not be when it sprang up out of nowhere courtesy of looters, and that’s assuming the cloak-and-dagger background story was accurate. There were anomalies in the document as well. The figures are drawn in Mixtec style with Toltec attire, and the numbering system is inconsistent. Also, none of the three confirmed authentic codices are painted only one side of the pages.

Radiocarbon dating of the bark paper found it was made around 1230, so it was definitely genuine, but it was always possible that looters had found blank pages and had someone draw something Mayanesque on them to make them saleable. Michael Coe published the results of his investigations into the codex in 1973 (pdf).

The debate has raged ever since. Now researchers, led by Brown University’s Stephen Houston, have reexamined everything about the codex in an attempt to answer all the questions raised about it.

The Grolier’s composition, from its 13th-century amatl paper, to the thin red sketch lines underlying the paintings and the Maya blue pigments used in them, are fully persuasive, the authors assert. Houston and his coauthors outline what a 20th century forger would have had to know or guess to create the Grolier, and the list is prohibitive: he or she would have to intuit the existence of and then perfectly render deities that had not been discovered in 1964, when any modern forgery would have to have been completed; correctly guess how to create Maya blue, which was not synthesized in a laboratory until Mexican conservation scientists did so in the 1980s; and have a wealth and range of resources at their fingertips that would, in some cases, require knowledge unavailable until recently. […]

The codex is also, according to the paper’s authors, not a markedly beautiful book. “In my view, it isn’t a high-end production,” Houston said, “not one that would be used in the most literate royal court. The book is more closely focused on images and the meanings they convey.”

The Grolier Codex, the team argues, is also a “predetermined rather than observational” guide, meaning it declares what “should occur rather than what could be seen through the variable cloud cover of eastern Mesoamerica. With its span of 104 years, the Grolier would have been usable for at least three generations of calendar priest or day-keeper,” the authors write.

That places the Grolier in a different tradition than the Dresden Codex, which is known for its elaborate notations and calculations, and makes the Grolier suitable for a particular kind of readership, one of moderately high literacy. It may also have served an ethnically and linguistically mixed group, in part Maya, in part linked to the Toltec civilization centered on the ancient city of Tula in Central Mexico.

The study has been published in the journal Maya Archaeology. It includes a facsimile of the entire codex.

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Athena Parthenos moved to new digs in New York

Thursday, September 8th, 2016

Earlier this year, the Metropolitan Museum of Art presented more than 265 artifacts from the Hellenistic period in the exhibition Pergamon and the Hellenistic Kingdoms of the Ancient World. As the title suggests, most of the pieces on display came from Pergamon, an ancient city of the Aegean which is now in western Turkey. The largest and most dramatic object on display was a monumental statue of the goddess Athena, on loan from Berlin’s Pergamon Museum.

The exhibition closed on July 17th, but the Pergamon Museum agreed to extend the loan of Athena and another colossal piece, the fragmentary head of a youth, for two more years. The Berlin museum is currently undergoing an extensive refurbishment and will be closed until 2019, so this arrangement is advantageous for both parties.

On August 4th, the statue of Athena was moved to the southern side of the Met’s Great Hall and the installation process was filmed because it’s cool.

The statue was modeled after the famous monumental gold and ivory statue of Athena by Phidias that stood inside the Parthenon in Athens for a thousand years from the 5th century B.C. until the 5th century A.D. Phidias’ vision of the patron goddess of Athens was iconic in antiquity and it was widely copied for centuries. This version was made around 170 B.C. and it’s not an exact replica. It’s smaller in scale — 12 feet high to the original’s 40 feet — with a more simple helmet, no shield, no column on the side and therefore probably no small figure of Nike in Athena’s hand outstretched just above the column, and no serpent sidekick which was a symbol of Athena as protector of the Acropolis and thus not relevant to Pergamon’s interests. On the base is a carved relief with six figures depicting the birth of Pandora, as on the pedestal of the original. The base of the Pergamon statue is heavily damaged, however, with significant chunks of the relief missing.

It was discovered in the Sanctuary of Athena in Pergamon in 1880. The body was found behind the North Stoa in front of the largest rooms in the sanctuary which may have housed the Pergamon Library. The head was found in a courtyard in front of the remains of the North Stoa. The body, head, base and arms of the statue were made separately and joined together, which is why the head fits in like a puzzle piece as you can see in the installation video. The arms are now lost.

The monumental statues will be on display in the Great Hall until fall of 2018.

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Icelandic goose hunters find Viking sword

Wednesday, September 7th, 2016

Five friends on a goose hunting weekend in the Skaftárhreppur district near the Skaftá river in South Iceland, killed nary a single goose, but they did bag a Viking sword. It wasn’t even buried, but found on the surface of the soil. One of the hunting party, Runar Stanley Sighvatsson, said: “It was just there, waiting to be taken up.” That is probably the result of last year’s severe glacial floods eroding the old lava fields which had enveloped the sword for hundreds of years and carrying it to the field where it was found.

Runar Sighvatsson and another of the hunters, Árni Björn Valdimarsson, notified the Cultural Heritage Agency of Iceland of their find and on Monday delivered the sword to Kristín Sigurðardóttir, director of the Cultural Heritage Centre. Judging from a picture of the sword Valdimarsson had posted on his Facebook page, Sigurðardóttir estimated the weapon dated to the 10th century. Her initial examination confirmed that it is a type Q sword from 10th century, possibly the first half of the 10th century. She suspects the sword was probably buried in a grave.

The hunters came across it before it had been exposed for long, so while it is corroded, there’s a bend in the blade and the tip has broken off, all the parts are there and the sword is in excellent condition. There are even splinters of wood still attached to the handle.

“There might be some remains of scabbard on the blade but we will know more about this when the conservators have done a thorough search. The goose hunters that found the sword discovered another object which we have not analyzed yet,” [Sigurðardóttir] added.

“Our archaeologists have now gone to evaluate whether this [area] is a pagan grave.”

Finding a Viking sword anywhere is immensely exciting, but particularly so in Iceland where only 22 other Viking-era swords have been found. The last one was discovered more than 10 years ago.

The precise location of the find is being kept secret to keep treasure hunters away and give the agency the chance to explore the site for any other archaeological materials that might be there. Meanwhile the sword will go to the National Museum in Reykjavík for further study and conservation.

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Mary Rose remains and artifacts in stunning 3D

Tuesday, September 6th, 2016

I love a good 3D scan of historical and archeological materials. Be it the Apollo 11 command module, Revolutionary War-era gunboat, Anglo-Saxon stones, Pictish stones, Chinese oracle bones, a king’s grave, or a centenarian ham and peanut, I have spent untold hours turning, zooming and flipping 3D models. So when I say that the recently uploaded 3D scans of one skull and nine artifacts from the Tudor warship the Mary Rose are the best I’ve ever seen, that’s saying something.

It’s been a banner year for the Mary Rose, the flagship of Henry VIII’s navy which sank off the coast of Portsmouth on July 19th, 1545, and whose intact hull still containing the remains of the crew and 19,000 artifacts was raised from the Solent in 1982. This summer, after more than three decades of constant conservation, the stabilized ship was displayed to the public in all its glory in an extensively renovated exhibition hall of the Mary Rose Museum. The museum opened in 2013, but because the ship was still being renovated, it was partially obscured by an intricate network of pipes, sprayers, sheets of glass and scaffolding. Now it can be viewed from three balconies and wall to ceiling windows that give visitors the chance to observe the hull from multiple angles.

The new Mary Rose exhibition humanizes the vast archaeological treasure of the ship by featuring the stories of members of the crew whose remains and/or belongings were discovered on the ship. While their names are unknown, their roles could be deduced by the locations in which they were found (the cook in the galley, the Master Gunner near a gun on the deck), from osteological analysis (the longbow archers suffered from a shoulder blade condition still found in archers today), or from their stuff (the purser had a chest full of coins, the carpenter had his tools).

Yesterday the Mary Rose Museum launched a new website, Virtual Tudors, which focuses on one of those featured crewmen, the carpenter, and the artifacts found with him. He was in his mid-to-late 30s when he went down with the Mary Rose. He was a strong, well-muscled man 5’7″ tall who suffered from arthritis in his spine, ribs and left collar bone. He also had terrible teeth with extensive plaque build up and an abscess in his upper jaw so severe and painful that he could only have been able to chew on the right side of his mouth. Nearby were found a leather shoe (one of nearly 300 shoes found on board), an oak grooving plane (one of 22 found), a poplar whetstone holder and more.

The website is a collaboration of the Mary Rose Trust, Swansea University and Oxford University. For the general public, the skull of the carpenter, the shoe, plane, whetstone holder, plus two knife handles, two carved panels, a wooden spoon, a wooden mirror, and a section of the ship’s rigging have been 3D scanned and uploaded to the site. For the skull alone, 120 high resolution pictures were taken with a 39-megapixel camera. They were then stitched together to create a 15-megapixel 3D model. The level of detail is unbelievable. I must have stared at the rope from the rigging for a solid 30 minutes at the most extreme zoom, and I’ve barely started.

The digitization team is hoping that this project will have research advantages as well. Besides the publically viewable models, another 9 skulls have been scanned exclusively for examination by osteologists all over the world.

Each participant will be given a questionnaire to see what their assessment is of the skulls, which the UK team will then compare.
If the results are good, Dr Johnston said, they might help tackle scepticism from some in the field who insist that physically interacting with specimens is essential.

“Do you really need to hold the skull, or can you tell a lot from the digital one? There’s the potential to speed up science dramatically – but this needs to happen first.”

Because the pool of expertise can be much wider once resources like these are online, there is also the possibility that a new discovery will emerge.

“It might be that somebody in, I don’t know, Arizona, has a particular speciality and they say, ‘Do you realise that this person here has such-and-such a condition?’ It’d be very nice if that happened,” said Swansea biomechanist Nick Owen, who has previously studied the skeletons of archers from the Mary Rose.

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Chandos portrait cleaning may reveal the Bard’s true visage

Monday, September 5th, 2016

There are no confirmed portraits of William Shakespeare. Most of them were painted years after his death and there is little reason to believe they accurately reproduce the playwright’s features. The one with the best shot is the Chandos portrait. Painted between 1600 and 1610, a time when author portraits were increasingly popular among the moneyed literati, the Chandos portrait is not only the only extant portrait to have been painted during Shakespeare’s lifetime, but it has also been widely believed to be a portrait of the Bard since the mid-17th century when there were still people living who had known Shakespeare. None of the other contenders have so long a pedigree. It was hanging in Duke’s Theatre in London as a portrait of Shakespeare in the 1660s.

Its early history has come down to us from engraver and antiquarian George Vertue who filled 40 notebooks with his observations on art and artists of the time. Those notebooks, purchased after Vertue’s death by Horace Walpole who used them as the primary source for his five-volume Anecdotes of Painting in England, include a passage written in 1719 about the painting that would become known as the Chandos portrait.

Mr. Betterton told Mr. Keck several times that the Picture of Shakespeare he had, was painted by one John Taylor/a Player, who acted for Shakespear and this John Taylor in his will left it to Sr Willm Davenant. & at the death of Sir Will Davenant — Mr Betterton bought it, & at his death Mr. Keck bought it in whose poss. it now is.

It’s hard to know how accurate this information is. Vertue had to rely on the recollections of Robert Keck, the owner of the portrait in 1719, and there is no independently verifiable source on the mysterious actor John Taylor who purportedly painted his boss. He doesn’t appear on any surviving records of Even if the ownership history is correct, there is no proof that the sitter was William Shakespeare instead of somebody else. John Taylor could have acted in Shakespeare’s company and painted other people.

The portrait was inherited by Keck descendants until 1789 when one of them married James Brydges, 3rd Duke Chandos, who gave the painting its moniker. It remained in the Chandos line until 1848 when it was purchased by Francis Egerton, 1st Earl of Ellesmere, who donated it to the newly formed National Portrait Gallery in 1856. It was the first painting in the museum’s collection, hence its vanity plate-like inventory number of NPG 1.

By then, the portrait was viewed with suspicion by literary critics. Shakespearean scholar George Steevens said of a copy of the Chandos portrait that “our author exhibits the complexion of a Jew, or rather that of a chimney-sweeper in the jaundice.” Essayist James Hain Friswell cast doubt the sitter’s identity in similar racist terms. His argument amounted to that Shakespeare couldn’t possibly have looked like a dirty foreigner.

“One cannot readily imagine our essentially English Shakespeare to have been a dark, heavy man, with a foreign expression, of decidedly Jewish physiognomy, thin curly hair, a somewhat lubricious mouth, red-edged eyes, wanton lips, with a coarse expression and his ears tricked out with earrings.”

The difficulty in the identification of the sitter is compounded by the portrait’s extensive damage over the centuries. It was cleaned with excessive vigour, thinning the paint layers, and is coated in cracked and discolored varnish. Extensive retouching has materially altered the image, lengthening the hair and beard.

Now the NPG is seriously considering cleaning and restoring the portrait for the first time since it darkened the museum’s doorway. Outside specialists have recommended conservation, but the National Portrait Gallery’s trustees will make the final decision on whether to go forward next year.

The Chandos portrait has had no significant conservation treatment since its arrival at the gallery. A decision on cleaning has not yet been made but the work would involve the removal of discoloured varnish. The challenge for conservators will be to determine how much of the later additions to remove.

Most exciting, however, is the prospect that conservation work might provide further clues to determine whether the sitter is indeed the great dramatist—and how different the face was originally from what we see with the portrait’s present condition.

[youtube=https://youtu.be/Lskw_nW2IbQ&w=430]

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Watch London burn again live!

Sunday, September 4th, 2016

A wonderful wood frame recreation of the London skyline at the time of the Great Fire built on a platform on the Thames is about to be set on fire. Watch now!

[youtube=https://www.youtube.com/watch?v=o47qgPvXAyU&w=430]

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Metal parts found in wood from Khufu solar boat

Saturday, September 3rd, 2016

In 1954, Egyptologist Kamal el-Mallakh discovered a pit carved into the bedrock at the foot of the Great Pyramid of Giza. Underneath a row of 40 massive limestone blocks covering the pit was a full-sized wooden ship, disassembled into 1224 pieces and untouched since the reign of the Pharaoh Khufu (2589–2566 B.C.) in the Fourth Dynasty of the Old Kingdom. It is commonly known today as a solar boat, a ritual ship to transport the pharaoh in his incarnation as the sun god Ra on his daily voyage across the sky, but it’s possible it was used as a funerary barge to carry Khufu’s body on the Nile to Giza. Mallakh spent 20 months painstakingly excavating the ship parts. Then Egyptian Department of Antiquities conservator Ahmed Youssef Moustafa spent another 13 years reconstructing it. At 143 feet long and 20 feet wide and 4500 years old, Khufu’s ship is the oldest and largest intact ship in the world.

Mallakh found a second pit next to the first one and was convinced there was a second boat, but it was left unexplored until 1987 when a team of archaeologists fielded by the National Geographic Society ran a camera under the limestone cover stones and confirmed Mallakh was right. Without the budget to safely excavate the extremely fragile second boat, its disassembled parts remained undisturbed until 2011 when a team of Japanese and Egyptian researchers, funded by a $10 million grant from Waseda University, raised the slabs covering the second pit. It took another two years before they were ready to recover more than 700 pieces of Lebanese cedar and Egyptian acacia wood.

The original estimate was that excavating and reconstructing the ship would take four or five years, but archaeologists have had to employ great caution going through the 13 layers of wood beams and the recovery is still ongoing today. Last week, the team raised a beam from the eighth layer that is eight meters (26 feet) long, 40 centimeters (15.7 inches) wide and four centimeters (1.6 inches) thick. It was taken to the laboratory built on the Giza Plateau for the Khufu Second Boat Project for it to be dried and stabilized.

Upon closer examination, the beam was found to have unique features: a number of U and L-shaped metal hooks embedded in the surface of the wood. There are no such metal elements in any of the beams from Khufu’s first solar boat. Archaeologists believe the metal parts may have been the ancient version of oar locks.

From the boats found across Egypt, “we have not found the use of metals in their frames like in this boat”, Mohamed Mostafa Abdel-Megeed, an antiquities ministry official and expert in boat-making in ancient Egypt, told AFP on the sidelines of a Cairo press conference.

The U-shaped hooks were used “to place the paddles to prevent friction of wood against wood”, said Sakuji Yoshimura, an Egyptologist from Japan.

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Zapotec crocodile stone found in Oaxaca

Friday, September 2nd, 2016

The Zapotec site of Lambityeco, just west of Tlacolula in Mexico’s Oaxaca Valley, reached its apogee in the Late Classic and Early Postclassical period (500–850 A.D.). It was a major center of trade and was the dominant producer of salt in the Oaxaca Valley. Around the same time, the city-state of Monte Albán 100 miles south of Lambityeco came to the fore as the capital of the Zapotec nation. It was much larger than Lambityeco, with a peak population of some 25,000 people.

When Lambityeco was first excavated in the 1960s, archaeologists discovered art and architectural elements that appeared to be strongly influenced by Monte Albán. Other artifacts indicated marked differences between the two cities, marked enough that archaeologists believed that Lambityeco dated to a later time period than Monte Albán. The archaeological record has been reinterpreted in recent years. Now researchers believe the two cities were indeed contemporaneous.

Archaeologists from Chicago’s Field Museum have been excavating Lambityeco for the past four years, expanding the area of the city that has been explored archaeologically and revealing more about the city’s relationship with Monte Albán. They found that the public buildings in Lambityeco’s civic center were initially laid out in much the same manner as Monte Albán’s public buildings. At some point, however, Lambityeco restructured its center, remodeling buildings and moving bits of them around so that its similarity with Monte Albán was erased. This is likely the result of a political shift in the two cities from alliance to opposition.

This season, the Field Museum team unearthed another artifact that contributes to our understanding of the ancient dynamic between the Zapotec urban centers. It’s a stone carved into the image of a crocodile on three sides. It’s the largest carved stone yet discovered at Lambityeco, and the first crocodile stone. Crocodile stones have been found at other Zapotec sites in the Oaxaca Valley, but most of them have been moved around over the centuries and are long divorced from their pre-Hispanic context. This one was moved, yes, but it was moved in Lambityeco’s heyday.

“We believe that this crocodile stone was originally a part of a stairway leading up to a temple at the heart of the civic-ceremonial center of Lambityeco,” said Linda Nicholas, archaeologist at The Field Museum. “However, when the people reconstructed the core area of the site, the entrance to the temple was blocked and the stairway was dismantled.”

The stone was moved so that it leaned against the new façade of the building, where it continued to serve ritual significance, as evidenced by remains of charcoal and ceramics used to hold incense that were deposited right in front of the stone. The stone, when found in this location, was upside down with one of its carved sides completely hidden from view. These observations further indicate that the stone had been repositioned from its original location.

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Couple find Bronze Age sword in Danish field

Thursday, September 1st, 2016

Ernst Christiansen and Lise Therkelsen were enjoying a leisurely evening constitutional in a field in Forsinge, western Zealand, when their metal detector signalled the presence of something underground. They dug less than a foot underground and found the tip of what looked a lot like a sword. As experienced and responsible metal detectorists, they recognized the object could be archaeologically significant, so they reburied it and the next morning alerted the Museum Vestsjælland (Museum of West Zealand) to the find.

Curator of the museum’s archaeology department Arne Hedegaard Andersen, with the aid of the finders, excavated the artifact. It’s a sword 82 centimeters (2’8″) long; the blade alone is 67 centimeters (26 inches) long. The sword is astonishingly well preserved: intact from tip to hilt (although the grip, which was likely made of an organic material like wood or horn, is gone) with fine decorations still visible. The edge is even still sharp. Museum experts date it to Phase IV of the Nordic Bronze Age, between 1100 and 900 B.C., so it has kept a keen edge for 3,000 years.

The sword is of a type known in Danish as a hornknapsværd, which translated to a horn button sword. (I wasn’t able to find any English scholarship on the sword type using that translation, so either it has another name in English or it’s enough of a niche area not to have much of a web presence. If anyone knows of an English name for this type sword, please let me know in the comments.) The blade is long and narrow with slightly sloping shoulders leading into the hilt. The grip has a short pair of arms and ends with a long narrow tip. Including that tip, the grip is 10 cm (4 inches) long. The arms are around nine cm wide. The grip is decorated with recessed lines and arches.

The sword will be on public display very briefly on September 7th from 1:00-4:00 PM at the Kalundborg Museum. Finders Ernst Christiansen and Lise Therkildsen and curator/excavator Arne Hedegaard Andersen will be at the special presentation to talk about the sword and answer questions from the visitors. After that quick viewing, the artifact will be processed and catalogued.

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