Celtic harness fitting converted into Viking brooch

This summer, a metal detectorist scanning a field at Agdenes farm on Norway’s Trondheim Fjord unearthed a piece of bronze jewelry. The well preserved object is a bird-like figure with intricate designs representing fish or dolphins on each wing. The decoration identifies it as being of Celtic origin, probably Irish, made in the 8th or 9th century. The Irish craftsmen made it as a fitting for a horse harness, but at some point it was converted into a brooch, as attested by a hole at the bottom and rust from where the pin was attached to the back. This second stage was the work of Vikings who often converted loot from their raids into jewelry for their loved ones.

It was almost certainly buried with a woman. Similar pieces have been found before, almost all of them in women’s graves from the first half of the 800s, the early years of the Viking incursions on the British Isles. Unfortunately the grave itself was not found. The object was ploughed up and scattered in the 1200 years since it was buried, and the grave in all likelihood has been destroyed.

Experts at the Norwegian University of Science and Technology (NTNU) University Museum analyzed the brooch and found traces of gilding, so the green bronze was once shiny gold, a coveted prize for a raider, and a very fine present for any raider’s lover or family member.

Being part of the early Viking raids brought status and prestige to the individuals who participated, but also to their families. The men who returned alive from the dangerous journeys gave the objects they had stolen as gifts to female family members who waited for them at home. The fittings were then turned into jewellery, and were worn on traditional Norse clothing as brooches, pendants or belt fittings.

“As a result, it became clear to everyone that those women had family members who had taken part in successful expeditions far away. There are traces of gold on the surface of the jewellery, so it was originally covered in gold. That made it appear more valuable than it actually was. In addition, each piece of jewellery was unique, so the owner did not risk having the housewife next door turn up with the same piece of jewellery,” [NTNU doctoral student Aina Margrethe] Heen Pettersen says.

Jewellery of this kind has typically been found in women’s graves with relatively few other burial gifts. This suggests that many of the Vikings who took part in raids far away did not represent the top layer of the social hierarchy. Instead, they were “nouveau riche” farmers and fishermen who got the opportunity to climb the social ladder by taking part in Viking raids.

The area where the brooch was found is mentioned in some of the sagas as a rallying point for ships and raiders setting out from the south end of the mouth of the Trondheim Fjord for the British Isles. The remains of a 12th century harbour built by King Øystein have been found next to Agdenes farm, so the location was of signficant strategic importance by then. The discovery of the brooch confirms that the site was populated and benefitted from raiding wealth centuries before Øystein’s harbour was built in the dawn of Viking engagement with the British Isles.

Getty acquires beautiful, storied intaglio

I sometimes daydream about what it would be like to be the Getty with its wondrously Midas-like resources. Imagine going to an auction looking to buy an object estimated to sell for $10,000-15,000 and being able to walk out with it even though the final hammer price with buyer’s premium is $508,765. The J. Paul Getty Museum did just that with an exquisite 1st century A.D. Roman intaglio gemstone sold earlier this month at Sotheby’s London.

The gem—made of sard, a reddish-brown translucent quartz—is exquisitely engraved. The identity of the artist is uncertain, although the scholar Marie-Louis Vollenweider has suggested it is the work of Aulos, one of the finest engravers working in the circle of the imperial court of Emperor Augustus in the late first century B.C., who signed several other gems of related style. The beautiful gilt mount dates from the eighteenth century.

“The gem’s superb quality, impressive size, and excellent condition will enhance our holdings of engraved gems, one of the strengths of the Museum’s antiquities collection,” said Timothy Potts, director of the Getty Museum. “It will go on view in the Villa’s reinstalled galleries alongside other engraved gems, including our amethyst Apollo attributed to the engraver Solon and the engraved gem of the head of Demosthenes signed by Apelles.”

The figures have been identified as pretty much every couple in Greco-Roman mythology at various times — Paris and Oenone, Phaon and Sappho, a muse and comic poet. The Getty is leaning towards Aphrodite and her handsome lover Adonis. Sotheby’s stayed on the safe side describing it simply as a “Standing youth conversing with a seated maiden.”

This piece has an illustrious and adventurous history, which at least in part explains the crazy price. Its first documented owner was Pierre-Jean Mariette, an 18th century Parisian art dealer who wrote the first modern sale catalogue. From Mariette it passed into the fabled collection of cameos and intaglios assembled by Charles Spencer, 3rd Duke of Marlborough, and his son, also named Charles, who enlarged the collection. One of the George Spencers, it’s not known which one, bought this particular intaglio. The collection of engraved gems and cameos was so important that the 4th Duke of Marlborough gave them pride of place in a monumental family portrait by Joshua Reynolds on display in the Red Drawing Room of Blenheim Palace. The Duke holds a large cameo in his hand, while his son, standing to his left, carries a red morocco leather case under his arm, one of ten such cases that held the gem collection.

The Marlborough Gems remained in the Spencer-Churchill family until 1875 when money troubles compelled the 7th Duke to sell the entire collection, more than 800 pieces, to wealthy colliery owner David Bromilow. After his death, Bromilow’s daughter Julia Harriet Mary Jary sold the collection piecemeal at a Christie’s auction in 1899. The great collection was dispersed so widely that scholars are still trying to track down more than 500 of the pieces.

This one could so easily have disappeared too, but its ownership history is remarkably well preserved. It was acquired by Frankfurt industrialist and art collector Friedrich von Gans. He died in 1920 and by that time the intaglio was in The Hague in the newly established art gallery of Kurt Walter Bachstitz, a Jewish German-Austrian dealer. Bachstitz’s business was very successful, with offices in New York and Berlin. He and his wife moved from Germany to The Hague in 1938 fleeing Nazi persecution.

It wasn’t a long reprieve. Come the Nazi occupation of the Netherlands, Bachstitz was quickly targeted by Hans Posse, director of the Sondernauftrag Linz, the organization in charge of stealing/coercing art and antiquities for Hitler’s Barbie Dreamhouse museum in Linz. Posse bought the intaglio in 1941 for far less than its market value. It was stashed in the salt mines of Altaussee, Austria, along with thousands of other priceless pieces including Jan van Eyck’s Ghent Altarpiece. The intaglio was found there by the Monuments Men who, in accordance with Allied policy, returned it to the Netherlands Art Property Collection even though it was privately owned when the Nazis snatched it.

Kurt Walter Bachsitz petitioned the Dutch government for restitution of his property, but except for one painting Jan Steen, the government kept everything. Their position was that Bachsitz was well-connected (his Protestant wife’s brother was Hermann Göring’s art buyer) and was not subject to Nazi coercion in 1940-1, so all the stuff Posse bought at bargain-basement prices was just normal business. Bachsitz’s heirs are still fighting to find and reclaim his lost artworks today. The intaglio was restituted to his heirs this year and they put it on the auction block. The hammer price must have been a pleasant surprise for them.

Crappy original of epic botched restoration found

It feels like an eternity has passed since the halcyon days when octogenarian Cecilia Giménez took a poorly executed, flaking wall painting of Christ with the crown of thorns and transformed it into the global phenomenon that is Ecce Mono, aka Monkey Jesus. It was August 2012 when the painting by Elias García Martinez in the Sanctuary of Mercy in the town of Borja, outside Zaragoza in northeastern Spain, was found altered beyond all recognition. At first it was thought to be the work of vandals. The Martinez family lodged a complaint and conservators bemoaned the terrible fate of the 1895 work. There was even talk that the 81-year-old church volunteer and amateur painter might be criminally charged.

The possibility that there might be some attempt to restore the painting was bandied about, but there was so much paint loss before Ms. Giménez brought her simian vision to life that any restoration would have been more like a recreation. The root of the problem Elias García Martinez didn’t make a fresco. He just applied oil paints directly on the wall of the church instead of using water-soluble pigments on a layer of wet plaster. The oil paint doesn’t adhere and the moisture problems of the old church exacerbated the paint loss.

Then the news, and most importantly the picture, of the reconceived Ecce Homo hit the Internet. The story went viral; Monkey Jesus became a beloved meme; petitions were started demanding that Cecilia Giménez’s version remain untouched. The painting quickly became so popular, that sleepy, economically depressed Borja boomed into an overnight tourist attraction. Since then, hundreds of thousands of people have visited the Sanctuary of Mercy to pay their respects to the glorious botched restoration. It has graced t-shirts, mousepads and local wine labels. The story was made into an opera that debuted in the town this August, four years after Giménez picked up her paintbrush and had a date with destiny. Instead of getting arrested, Giménez got a cut of the merchandising revenue.

The town’s good fortune doubtless blunted the sting of the loss of the wall painting for the locals. Perhaps the Martinez family may find some solace now because an oil-on-canvas Ecce Homo painted by Elias García Martinez the year before he made the mural has been discovered. Zaragozan antique dealers Ostalé and David Ricardo Maturén found it in an Aragonese private collection.

It’s the same size as the church painting — 55 by 45 centimeters — and is believed to be the same in all other aspects as well. Since Martinez is known to have spent a mere two hours painting the one in Borja, perhaps he copied from his own canvas. Or maybe he didn’t even need it with him. The subject was a common one, a clothed version of Baroque master Guido Reni’s 1630 copper panel painting Head of Christ Crowned with Thorns. By the late 19th century it was so widely used an image, mass-produced on every medium from souvenir plates to postcards, that most any artist would have known how to crank it out given a couple of spare hours.

For now the canvas is being kept in an art gallery out of public view. The plan is to have a grand opening where the painting can be viewed alongside its more evolved primate cousin. Naturally the guest of honor will be Cecilia Giménez.

The art dealers insist the painting is not for sale but has already attracted interest from art collectors around the world.

“The painting should stay in Borja,” explained Ostalé. “It could be exhibited in the sanctuary next to that of Cecilia Giménez. At the moment, Borja’s Ecce Homo is one of the most visited paintings in the world and, in that sense, it is one of the most genuinely popular works we have in Spain.”

Oldest copy of Silent Night found in Vienna

The oldest known copy of the Austrian Christmas carol Stille Nacht (Silent Night in English) has been discovered in an antique shop in Vienna. The pamphlet entitled Four Beautiful New Christmas Songs was printed by one Joseph Greis in the small Upper Austrian town of Steyr in the early 19th century. The full lyrics of Silent Night, the six original verses, are printed on pages seven and eight of the pamphlet. It was found by an antiquities dealer in June of 2015. Experts from the University of Vienna and the Silent Night Society in Salzburg examined it and confirmed it was the oldest known printed edition of the blockbuster.

The song began as a poem written by Josephus Franciscus Mohr in 1816. Mohr was born in Salzburg the illegitimate son of an embroiderer and an army deserter who abandoned his pregnant girlfriend before Joseph was born. The poverty of his early childhood was given a reprieve when Johann Nepomuk Hiernle, the vicar and musical director at Salzburg Cathedral, recognized the boy’s talent and sponsored his education. Mohr entered the seminary (he had to secure a special dispensation because of his illegitimate birth) and was ordained a priest in 1815.

These were turbulent times. With the end of the Napoleonic wars and the new boundaries established by the Congress of Vienna, the former ecclesiastical Principality of Salzburg was divided into two sections, one given to Bavaria, the other Austria. Trade was disrupted and the associated industries — transportation, ship building, heavy lifting — suffered. Mohr witnessed this widespread economic uncertainty, political upheaval, troop withdrawals and the fallout from years of war in his first job as assistant priest at Mariapfarr in the Lungau region of Salzburg where he wrote Silent Night.

It didn’t become a song until two years later. Mohr was then assistant priest at St. Nicholas Church in Oberndorf. Legend has it mice had eaten through the church organ making it impossible to play, so on Christmas Eve, 1818, Mohr gave choirmaster, organist and schoolteacher Franz Xaver Gruber his two-year-old poem and has him to write a melody suitable for two solo voices, a choir and a guitar. A few hours later, Gruber was finished and Stille Nacht was performed for the first time. Mohr played the guitar and sang the tenor role; Gruber sang bass.

The parishioners loved the simple song, and very soon the rest of the world would too. Just a year later it was already being performed in Tyrol by the popular Rainer Family Singers. In 1822 they performed it in front of Emperor Franz I of Austria and Tzar Alexander I of Russia. The Rainer Singers brought the song Stateside in 1839 and performed it for the first time on American soil in front of the Alexander Hamilton Memorial in the cemetery of Trinity Church in New York City. An English translation was written in 1859 and by the turn of the century there were translations on every inhabited continent.

Today Silent Night is sung in more than 300 languages and dialects all over the world. It is by far the most popular Christmas carol ever, with 733 copyrighted recordings since 1978. Bing Crosby’s 1935 version of the song is the third best-selling single of all-time. (His White Christmas is number one).

Despite its almost immediate local and regional prominence, there is no original manuscript of the poem or of the composition. The printed version previously believed to be the oldest extant was published by A. R. Friese in Dresden in 1833, part of pamphlet entitled Four genuine Tyrolean songs. The recently discovered pamphlet is not dated, but Silent Night Society researchers believe it significantly predates the Friese publication because Joseph Greis, the publisher, ran a printing business in the early 1800s. He opened a bookstore in 1827 and died in 1835. There are no Greis printings after 1832, so even if Four Beautiful New Christmas Songs was one of the last things he did, it still beats the Dresden edition.

Tycho Brahe was gilded

In 2010, the astronomer’s coffin was exhumed from his tomb in Our Lady Before Tyn Church in Prague. Several samples of hair, teeth, bone and textile were taken and the remains were reburied four days later. Researchers from Aarhus University, the University of Southern Denmark and the Nuclear Physics Institute in Prague have been analyzing the samples ever since. In 2012 they confirmed that Brahe did not die from Mercury poisoning, an idea that had been floating about since a 1901 exhumation found elevated levels of mercury in his remains. It turns out, they weren’t particularly elevated at all right before his death or in the years leading up to it.

But it was another element that was found in surprising abundance: gold. The latest analyses have found that Tycho Brahe had gold in hair and lots of it. Tests of three different hair samples had gold content 20 to 100 times higher than the norm today.

There are no natural sources that could explain this high level of exposure to gold, such as soil or water, which means that Brahe must have been regularly exposed to gold in his everyday life.

“It may have been the cutlery and plates of gold, or maybe the wine he drank contained gold leaf. It’s also possible that he concocted and consumed elixirs containing gold, or that he worked with alchemy,” [University of Southern Denmark professor Kaare Lund] Rasmussen said.

Diane de Poitier, mistress of King Henry II of France, took a daily dose of gold for years. The theory was that gold’s purity and incorruptibility would be conveyed to Diane, keeping her young and beautiful. Instead it made her bones and hair brittle. When she died in 1566, 35 years before Tycho Brahe, the concentration of gold in her remains was 500 times greater than in a lock of her hair cut when she was a young woman. It may well be what killed her.

Brahe probably wasn’t taking gold to capture eternal youth. His exposure was more likely scientific. Samples from his hair, beard, eyebrows and bones were tested for another 14 elements and the results also showed higher-than-average concentrations of iron, cobalt, arsenic and silver. All of those would have been commonly used in alchemical experiments and in the preparation of medicines.

The concentration of metals is lower in the younger parts of the hairs, which allows the researchers to conclude that he was not exposed to these metals approximately the last 2 months before his death. The reason for that may be that he was too weak to work in his laboratory in his final weeks and months.

“What this tells us is that he did not suffer from an acute and fatal poisoning. This is not a particularly unusual cause of death in a period where the toxicity of metals was still unknown. Sir Isaac Newton, for instance, was subjected to mercury and lead poisoning,” Rasmussen explained.

So we still don’t know Tycho Brahe’s cause of death, but we can cross poisoning off the list. Researchers also found no evidence of metabolic diseases. The study has been published in the journal Archaeometry and can be read in its entirety here.