Is this 1,000-year-old tomb a famous Viking chief’s?

Danish archaeologist Bjarne Henning Nielsen, curator at the Vesthimmerlands Museum in North Jutland, has an entirely speculative but rather nifty idea that a tomb he has been exploring since 2009 may have belonged to the Viking chief Ulv Galiciefarer. A Danish jarl (earl) of high rank with close connections to the royal family, Ulv earned his moniker with a successful series of raids on Galicia, Spain, in the first half of the 11th century. His exploits are recounted in the Knytlinga Saga, an Icelandic saga of the kings of Denmark written around 1250, and his issue would rule Denmark. His granddaughter Boedil was queen consort to King Eric I of Denmark (r. 1095–1103). Their son and heir Canute Lavard was murdered by his cousin in a classic Game of Thrones intrigue. Only days after the assassination, Canute’s son Valdemar was born. He would go on to rule Denmark as Valdemar the Great (r. 1157-1182).

The tomb was discovered near Naesby in Jutland in 1951 during highway construction. An excavation unearthed a broken sword engraved on the blade near the handle. The inscription is worn and hard to read, but may have been INNOMED, meaning “In the name of” or “In His name”. The grave also contained equestrian fittings and a beautiful, rare pair of silver-plated stirrups made in Central Europe. The excavation of the tomb, dubbed the rider’s grave due to the horse-related artifacts, was a rushed affair. The grave was reburied and neglected until the Vesthimmerlands Museum began to re-excavate the site in 2009.

Excavating the grave and the wider site, the museum’s archaeological team discovered a 10 cm fragment of the broken sword found in 1951, plus 24 more graves from the Viking era. The rider’s grave was just the most opulent and prominent of the compound. A small semicircle of stones, the remains of a larger Viking-era rock formation, still marked what had once been a grave mound. The stone circle area is surrounded by dark lines in the soil, traces of long-decayed wood that once bounded the grave. At first Nielsen thought these lines were what was left of a palisade or paddock, like the 10th century death house built over the grave of a Danish noble couple. A survey of the lines revealed that the structure over the rider’s grave would have been more than 100 square meters (1076 square feet). That’s way, way bigger than your usual death house.

Nielsen remembered seeing a similar structure years earlier when he was working on a the grave of a Viking noblewoman outside the city of Randers in eastern Jutland. South of that site, in Horning, another noblewoman’s grave had been found in the early 1960s which had first been a traditional burial mound, only for the mound to be demolished at a later date a wooden church built over the grave. Long after her death and burial, somebody wanted a more elaborate memorial to the deceased constructed on the site.

It suddenly occurred to Bjarne Henning Nielsen like the proverbial eureka in the bathtub that the rider’s grave could have received the same treatment. The mound is gone, only the stone semicircle testifying to its existence. Nielsen thinks the mound was deliberately demolished to make way for a chapel. Death houses were reserved for nobles of very high rank, but architecturally speaking they were fairly rudimentary. A full chapel would indicate an extremely important personage was buried on the spot.

The reason Ulv Galiciefarer popped into Nielsen’s head as a candidate is that the Naesby area is believed to have been part Valdemar the Great’s ancestral heritage, ie, his personal freehold, not Crown property. Contemporary sources note Valdemar donated a large parcel of land in his freehold less than a mile from Naesby to Cistercian monks. He could certainly have ordered the construction of a chapel over the tomb of his famous great-great-grandfather. It would be a display of piety as well as a way to underscore a nationally important figure in his lineage.

“It is private property he inherited from his father’s side, and Galiciefarer is part of the lineage,” said Nielsen.

“There is of course not a note in the grave saying ‘Here lies Ulv’, but the time and place fit and the burial is consistent with that of someone the king would want to honour.”

Nielsen conceded that his theory may be nothing more than a hopeful guess.

“All we can do today is speculate, but someone wanted to honour the great hero who lies there, whose name we unfortunately may never know,” he said.

There’s very little to go on here. The Galiciefarer hypothesis If the grave was the final resting place of a jarl, Ulv or anyone else, it would be the first jarl’s tomb known. Archaeologists haven’t had a template of a jarl’s tomb to use for identification, so the possibility, however remote, that this grave could have been Ulv Galiciefarer’s dangles the tempting prospect of figuring out yarl-specific funerary traditions that could then illuminate future excavations.

Update on the Celtic Princess of the Danube

In late 2010, archaeologists excavating a Celtic cemetery near the Iron Age settlement of Heuneburg unearthed an intact grave. The rest of the cemetery had been extensively looted, so when the team found a gold brooch inside a wooden burial chamber, they realized they had a very special find on their hand. The timbers were preserved in soil waterlogged by a small river that flowed nearby, which may also be the reason the grave was never pillaged. Its water-filled interior and boggy soil made it difficult for would-be thieves to access and loot. With a cemetery full of graves on drier land, looters picked the path of least resistance.

On December 28, 2010, the whole grave, encased in a 25-by-20 foot soil block weighing 80 tons, was raised and transported to the laboratory of the State Office for the Preservation of Monuments in Stuttgart. Archaeologists could now excavate the burial chamber in protected conditions, preserving the prehistoric timbers and any other organic remains, no matter how minute, and take all the time they needed for a thorough excavation. They discovered the contents of the tomb were extremely rich: more than 40 pieces of gold jewelry, more than 100 pieces of amber, plus jet, bronze and boar tusk jewelry and accessories, and an ornamental piece of armour for the head of a horse. This kind of armor was not produced in the Heuneburg area at this time. Part of it is consistent with work produced in northern Italy; some elements appear to be of southern Italian origin. It’s a testament to the variety and extent of the interregional trade in luxury goods during the Early Iron Age.

Most of the jewelry was adorned the skeletal remains of an adult woman. Her immense wealth and the wooden burial chamber, the only one of its kind every found, point to her being in the top echelon of Heuneburg society. The Celtic Princess of the Danube, as the press dubbed her, was between 30 and 40 years old when she died. The trunk of her skeleton was articulated and in place, while the skull was 10 feet away and the mandible in a corner of the chamber. Also in the grave were the remains of young girl around two or three years old. She too wore jewelry and because it is very similar to that found on the adult woman, so similar it was probably created by the same goldsmith, archaeologists believe they were related, likely mother and daughter. According to Dirk Krausse of the State Office for Cultural Heritage, Baden-Wuerttemberg, the matching jewels are “very special. We have no parallels to compare from the other graves. They’re only known up to now from these two graves.”

The style of the jewelry suggested a 7th century B.C. date for the grave. The preserved wooden timbers gave a more precise date: they were cut from a fir tree in 583 B.C. This was a prosperous time at Heuneburg. The Heuneburg hill fort dates to the Hallstatt period or Early Iron Age. The remains of wood and earthwork defensive fortifications from around 700 B.C. have been found, as have houses, burial mounds and expensive imported artifacts. A mud brick citadel wall on a massive limestone foundation 20 feet high was built around 600 B.C., a unique feature for Celtic settlements of this period. From 620 to 470 B.C., an estimated 10,000 people lived in Heuneburg which makes it by far the largest known prehistoric settlement north of the Alps as well as one of the oldest. More recent excavations at the foot of the hill have discovered a secondary housing site with homes grouped in walled compounds, an Iron Age suburban gated community, if you will. This is evidence in favor of classifying Heuneburg as not just a settlement, but an urban center. If so, it would make the hill fort the oldest urban site north of the Alps.

The remains of one other adult woman were found in the burial chamber. She had no jewelry, so researchers suspect she was a servant. At the moment it is not possible to determine whether and how the three individuals in the grave were related to each other.

Biological remains have been retrieved from the woman’s skeleton, but there are not enough remains from the child to do a DNA test, Krausse said. Only the enamel from the child’s teeth now remains.

At the moment, DNA sequencing technology is not advanced enough to work on the fragments of biological remains from the child’s grave. “But in 10 years, 20 years, maybe we will have the technology,” Krausse said.

The research into the Heuneburg grave and its contents is slated to continue until 2018. The latest findings will be published in the journal Antiquity.

Oetzi’s last meal was mountain goat Speck

Oetzi the Iceman was discovered protruding from the ice of a glacier in the Oetzal Alps of the South Tyrol by hikers on September 19th, 1991, and in the years since has become the most studied mummy in the world. Kept in a climate controlled chamber with a viewing window for visitors at the South Tyrol Museum of Archaeology in Bolzano, Italy, Oetzi is under constant monitoring by researchers who use the latest and greatest technology to discover new information about his life and death with as little interference with the remains and artifacts as possible.

The question of what he ate in the day or days before someone shot an arrow in his back severing his subclavian artery — he bled to death within minutes — was previously addressed by analysis of the fecal material found in his bowels. They contained the remains of red deer meat and some kind of cereal eaten at least four hours before his murder. In 2011, microbiologists at the Institute for Mummies and the Iceman in Bolzano reexamined CT scans from 2005 and discovered something previous researchers had missed: Oetzi’s stomach. It had shifted north, which is why it was missed the first time, and it appeared to be full.

A sample of the stomach contents contained animal fibers which DNA analysis identified as Alpine ibex meat. This was his last meal, ingested 30 to 120 minutes before he died. The meat of the Alpine ibex was traditionally believed to have medicinal properties, and since Oetzi suffered from chronic joint pain, Lyme disease, periodontal disease, ulcers and a panoply of non-fatal wounds including knife cuts and blunt force trauma to his teeth received in the days and hours before his death, he had more than enough reasons to seek out healing foods.

New research has been able to narrow down how the Ibex meat was prepared.

Mummy specialist Albert Zink from the European Academy of Bolzano said he was able to analyse the nanostructure of meat fibres from a mountain goat found in Ötzi’s stomach – indicating that the meat was raw and had been dry-cured, and not cooked or grilled, which would have weakened the fibres.

He added that Ötzi did not have a proper hunting bow with him, and probably carried the dried meat with him from his home, as raw meat would have quickly gone bad.

Further analysis of his stomach contents showed that he had not eaten cheese or dairy products, just meat. “It seems probable that his last meal was very fatty, dried meat – perhaps a type of Stone Age Speck or bacon,” Zink said. As Ötzi had hiked down from the South Tyrolean side of the Alps, it’s likely his provisions came from there.

Speck is a famous local delicacy in the Tyrol. Cured with salt and spices and cold-smoked, Tyrolean Speck goes back to the 13th century. Little did we know that it was being made from wild mountain goats in the area 4,000 years before it was made from the hind legs of pigs. I’m not sure how fatty ibex meat can possibly be, though. These animals are accustomed to scrambling up and down the Alps, after all, not chilling in a wallow.

Medieval horse skull found at Colosseum

The Colosseum is in the middle of an extensive 25-million-euro restoration project financed by Tod’s shoe and bag empire. The first phase of the restoration, a thorough cleaning of the exterior, took three years and was completed last summer. The next phases will focus on shoring up the underground vaults, passages and drainage system and constructing a new visitor’s center.

But you don’t have to be in the Colosseum proper to stumble on centuries-old remains. While cleaning the area around the steps around the amphitheater’s foundation, workers with the Archeology Superintendency discovered the skull of a horse buried just a few centimeters under the surface. An archaeozoologist dated the skull to the 12th or 13th century.

In the Middle Ages, the Colosseum was something of a mixed-used development. Until around 1180, the ground level vaults underneath the seating tiers were rented out as apartments and workshops by the church of Santa Maria Nova in the Roman Forum. But by then the state of constant warfare between the Roman nobility had made the Colosseum a strategic prize. Whoever controlled the Colosseum controlled the west and north access to the Pope’s residence in the Lateran Palace. The Frangipani family took over everything but ground floor interior, fortifying the structure by 1130.

This was a direct threat to the papacy, which had very recent reason to be concerned. In 1119, Cencio Frangipani broke into the Lateran Palace, seized the newly elected pope Gelasius II, beat him and threw him in prison. The rioni of Rome revolted, and Frangipani was forced to free the venerable old pontiff. He forgave Cencio, but his successor Pope Callistus II did not. He had the Frangipani castle destroyed in 1121, thus making the Colosseum even more strategically important for them.

Other Roman families were keen to get a piece of that action. In 1216, the Annibaldi family tried to build a tower near the Colosseum but the Frangipani blocked it. The Annibaldi changed course and took it to the Holy Roman Emperor Frederick II. The Frangipani were partisans of the Pope, so Frederick, who would be excommunicated no less than four times during his reign, was more than glad to fight the papacy by proxy through the petty conflicts of Roman nobles. In 1230, he compelled the Frangipani to give half the amphitheater, the half closest to the Lateran Palace, no less, to the Annibaldi. The pope at the time, Gregory IX, who would go on to call Frederick the Antichrist, was still smarting from the very sound spanking the Emperor’s forces had given to the army he sent to invade Frederick’s Sicilian kingdom in 1229 (while Frederick was on Crusade, no less). The enemies were temporarily at truce, so Gregory was in no position to fight battles over the Colosseum.

The skull will be subjected to additional testing, and the excavations around the foundation will continue. I’m secretly hoping they can identify it as a noble steed that may have figured in the endless intramural skirmishes of medieval Rome. Rome Archeology Superintendent Francesco Prosperetti said of the horse skull that it is “evidence, as if it were needed, that the square of the Colosseum is a place waiting to be investigated from an archaeological point of view, and that it holds surprises at every level.”

Here’s a look at phase one of the restoration with some great shots of the painstaking cleaning process and of the newly brightened façade:

From the annals of there’s no accounting for taste

The Wadsworth Atheneum Museum of Art in Hartford, Connecticut, reopened in September of 2015 after a five-year renovation that fixed structural issues, redesigned all the galleries and storage facilities, updated the climate control systems and technology. The refurbished museum was a huge hit with critics and visitors alike, but people who visited before last October of who stuck to the exhibition galleries have missed a long-lost gem: a 3rd century mosaic floor from Antioch in the Loctite Lobby of the Aetna Theater that was hidden for decades under atrocious convention hall carpeting.

The 13-by-10 foot mosaic is composed of limestone and multicolored glass tiles. A white border with small black stepped diamonds surrounds panels of theatrical masks, male and female, comic and tragic, young and old. Deep cuboids in perspective outline the mask panels. What was once the central panel is now almost entirely gone. Only the bottom left corner depicting a pair of sandaled feet on a footstool survives.

It was discovered in Room 2 of a private dwelling known as the House of the Mysteries of Isis because two of the mosaics in the house show scenes from Isian ritual. It was excavated in the 1930s by an archaeological team led by Princeton University which excavated ancient Antioch (modern-day Antakya, Turkey) from 1932 through 1939. As per the partage system which was customary at the time, the spoils of archaeological digs were divided among interested parties — involved institutions, financial supporters, local government. More than 300 mosaics and untold numbers of artifacts were unearthed during the seven years of Antioch excavations. Princeton’s share is now in the University Art Museum.

The Wadsworth was not one of the interested parties. The mosaic was purchased for $300 in 1940 by Atheneum director Chick Austin and was installed in the theater lobby. It had been raised in two sections back in the 1930s. When they were embedded in the terrazzo floor, the sections were put back together in a configuration that minimized gaps but paid no heed to the original logic and composition of the piece. Then, for reasons unknown and unfathomable today, the whole floor was covered in hideous wall-to-wall carpeting in the 1960s or 70s. Granted, those were dark days for interior decorating, but this seems extreme even for the era of avocado appliances.

“People knew it was there, but as the years went by it was less on everybody’s radar,” conservator Alan Kosanovich said.

Last October, the carpeting was pulled up “to give the lobby a fresher look,” he said. The mosaic and the terrazzo floor surrounding it were revealed. After Kosanovich cleaned and toned the piece, a railing was installed around it. Now, Atheneum visitors can see it, but not walk on it. […]

The mosaic can be seen by all museum visitors, although those not going to a film screening or a live performance might not think to go to the basement theater to see it. It’s worth a trek down the stairs, to see an intriguing piece of ancient history, which sat ignored for decades under a common carpet.

Getting covered by hideous 1970s motel carpet isn’t the worst treatment received by an Antioch mosaic. In 1951 Princeton installed a small rectangular mosaic, once the border of a larger piece, raised during the university’s Antioch excavations in the vestibule of the Architecture Laboratory. Out in the open where an endless parade of students and faculty tramped on it daily and it was at the mercy of the vagaries of New Jersey weather for decades. You’d think an ancient mosaic literally at the threshold of an architecture lab would be handled with some basic level of competence, but you would be wrong. Every time some of the tesserae got loose, they just slapped a layer of cement on top.

Sixty years after it was installed, the mosaic finally got some attention. Conservators removed it in July 2011 and transported it to the Art Conservation Group’s Brooklyn studio for cleaning, consolidation and restoration. It was reinstalled, indoors this time, at the School of Architecture on March 19th, 2013. The removal and reinstallation was filmed, and it’s an interesting look not just as modern conservation methods, but also at how these mosaics were raised in the first place.

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