Britain’s oldest gold bought at car boot sale

Some of Britain’s oldest gold has been declared treasure two years after it was found in a box of assorted watch parts bought by John Workman at the Berinsfield Car Boot sale in south Oxfordshire. The Oxford Coroner’s Court ruled on April 17th that the folded gold strip dating to the Early Bronze Age qualifies as treasure on the grounds of its prehistoric age and its high percentage of precious metal content.

The number of objects of this age and type discovered in Britain can literally be counted on the fingers of one hand. They date to around 2400-200 B.C., which make them the earliest gold artifacts in Britain. The strip is now in two pieces but that happened after it was folded and lost. Even put together the two pieces do not make up the complete original and because there is no find site or any way of locating it, the odds of finding missing fragments are infinitesimally small.

There are punched dots along the edge of the tapered end and three circles pierced through another terminal in a triangular shape. These could be decorative features or evidence that the gold was once mounted to something — a scabbard, jewelry, clothing. A similar strip found near Winchester in 2000 and now in the collection of the British Museum is also perforated at the terminal in a triangular shape.

Mr Workman spotted the unusual piece and showed it to friends who had interest in metal detecting and was encouraged to get in touch with the British Museum.

[Oxfordshire Finds liaison officer Anni] Byard described the piece as ‘exceptionally rare’ and said ‘very rare doesn’t seem to do it justice’.

She added: “As soon as I heard about it I knew it was Bronze Age and realised it was pretty unusual and quite rare.

“Because they are so rare we don’t know what they would have been used for, it could have been on the side of a sword or could have been worn around the neck as jewellery. We just don’t know.”

Now that it has been ruled official treasure, the gold strip is property of the crown and will be assessed for fair market value. A local museum will be given first dibs at acquiring it for the assessed value, the award to go to the finder. The Oxfordshire Museum is keen to secure the piece for the county. The monetary value won’t be prohibitive. The Winchester strip was valued at £2,000, and while this piece is a little larger and gold has increased in value since then, it should still be well within reach of the Oxfordshire Museum. Its historic value, of course, is inestimable.

Mosaic looted from Cyprus church repatriated

In the aftermath of the Turkish invasion of Cyprus in 1974, the island’s cultural patrimony was ravaged by looting, particularly in the Turkish-controlled area of Northern Cyprus. The northeastern Karpass peninsula was heavily targeted by heritage despoilers, with thefts going on for years after the invasion. The church of Panagia Kanakaria in the village of Lythrangomi, an extremely rare survival of a 6th century monastery church famed for its Byzantine mosaics, was pillaged by Turkish occupation troops in 1979. Its mosaics of Jesus, the Virgin Mary and apostles, iconographically unique masterpieces of Early Christian mosaic art, were stripped off the walls and sold to antiquities buyers who didn’t give a damn about the brutality underpinning their acquisitions.

The looting was reported to UNESCO, other international heritage and policing organizations. Experts in Byzantine art were also notified so they could keep an eye out for the mosaics in institutions and collections. In 1983, two of the Apostle medallions that once adorned the apse of the church were located by a London art dealer and returned through Germany.

In 1988, US dealer Peg Goldberg bought four Panagia Kanakaria mosaics for $1 million. She then turned around and tried to sell them to the J. Paul Getty Museum in California, but the Getty was suspicious and alerted Greek Cypriot authorities. The Autocephalous Greek Orthodox Church of Cyprus and the Republic of Cyprus filed a restitution claim in an Indianapolis federal court. Goldberg fought back, but her look-the-other-wayism was so egregious — the dealer claimed he had found the priceless mosaics “in an abandoned church,” she knew one of the middlemen was a convicted art forger, she only inspected the mosaics for a moment in the middle of the Geneva airport — that the US District Court for the Southern District of Indiana sided with the plaintiffs and ordered the mosaics returned to the Church. They were repatriated in August of 1991 and are now in the Byzantine Museum in Nicosia.

Turkish art dealer Aydin Dikmen was arrested in 1998 for having sold the looted Kanakaria mosaics to Peg Goldberg as well as other artifacts ripped from the walls of churches and monasteries. Greek Cypriot police and Department of Antiquities officials suspect him of having been instrumental in the savaging of Cyprus’ patrimony after the invasion and then spending decades selling his ill-gotten gains.

Another of the missing medallions, the one depicting the Apostle Thomas, was found in Dikmen’s possession during a police sting in October of 1997. Thaddeus was found the month before that. The hands of Archangel Gabriel and the Virgin Mary were found the month after that. More of them have been recovered since, leaving only two Apostle medallions still missing.

Now one of those last remaining two, a vividly colored depiction of St. Andrew, has been recovered and repatriated to Cyprus.

The mosaic was found in 2014 by the art historian Maria Paphiti. The last buyer of the mosaic acquired it as part of a larger collection of artworks in 2010. She asked Paphiti to prepare an exhibition for her pieces.

Paphiti told her about the origin of the mosaic and after a long period of negotiations, the owner finally agreed to hand it over to the Church of Cyprus without litigation and for only a symbolic sum.

Dr Andreas Pittas, president of Medochemie and Roys Poyiadjis, a Cypriot businessman, based in New York, covered the cost and restoration.

During the ceremony, the Medal of Apostle Andreas, the highest distinction of the Archbishopric of Cyprus was awarded to Paphiti, Poyiadjis and Pittas for their contribution to the repatriation of the mosaic.

I hope it doesn’t take another four decades to find the last mission medallion, St. Mark.

UofT acquires oldest English-language book in Canada

The University of Toronto’s Thomas Fisher Rare Book Library celebrated World Book Day today by announcing the acquisition of the Caxton Cicero. Printed in 1481, only four decades after the invention of the printing press in the West, the volume is believed to be the oldest English-language book in Canada, and it’s certainly the oldest in the library’s collection, eclipsing the previous record-holder (a copy of The Golden Legend printed by Caxton in 1507) by a quarter century.

William Caxton, the man who introduced movable type to England, included three translated Latin treatises in the untitled book: De Amicitia (“On Friendship”) and De Senectute (“On Old Age”) by Marcus Tullius Cicero, and De Nobilitate (“On Nobility”) by early 15th century humanist Giovane Buonaccorso da Montemagno the Younger. This was the first book by a classical ancient author to be translated into English, as well as the first Renaissance humanist author translated into English.

Unlike The Golden Legend, of which thousands of manuscripts and printed editions survive, there are only 13 known extant copies of the Caxton Cicero.

At the end of the first text, Caxton includes a colophon […], which is an imprint by the printer that includes information about the book’s publication.

The printed text states that the book is “imprinted by me simple person William Caxton into English at the pleasure, solace and reverence of men growing into old age.” The writing in ink below the statement is likely a person practising their handwriting, trying to emulate the type – likely from the end of the 15th century, says [interim head of rare books and manuscripts at Fisher Library, Pearce] Carefoote.

Through clues buried inside the book, one can trace the history of the Caxton Cicero back to one of its first owners, Thomas Shupton – thought to be a monk during the time of Henry VIII. It was then given to 16th-century politician Sir Robert Coke, who passed it on to his nephew. After his nephew’s death, the book was given to Sion College in London, which kept it until 1977 when it was bought by Mexican author Roberto Salinas Price through a rare book dealer.

U of T acquired the text from Price’s estate, which was made possible by many donors, led by the B.H. Breslauer Foundation and with the support from the University of Toronto through a matching grant.

In a random but satisfying numerological coincidence, it is the 15th millionth book in the Fisher Library collection. It will be of inestimable scholarly value to students of the classics, Renaissance, the history of the English language (Caxton’s publications were instrumental in establishing the primacy of the London dialect, standardizing English and spreading literacy), the physical object of the book and more. Library staff also plan to digitize the book so that it can be accessed by interested parties all over the world.

Marcus Aurelius head found at Kom Ombo Temple

Dashing off a quick one tonight — little more than a picture, truth be told — due to extreme business/tiredness, if you’ll forgive me.

Archaeologists have unearthed the remains of a bust of the Roman emperor Marcus Aurelius at the Temple of Kom Ombo, about 600 miles south of Cairo. The team was working on a groundwater reduction project at the temple when they came across the sculpture. The head is made of marble and is very finely carved, depicting the emperor with his characteristic wavy hair and beard. The find is noteworthy because statues of Marcus Aurelius are very rarely seen in Egypt, and this one is a particularly quality example.

Happy Birthday, Rome, from the Antonine Wall.

It’s April 21st, the traditional founding day of the city of Rome when, according to legend (one of them, anyway) Romulus ploughed a furrow laying out the boundaries of the city, sacrificed to the gods and became the first king of Rome by popular acclaim. Ancient sources vary on the date of this mythical event (in fact, archaeological evidence indicates Rome has been inhabited since Paleolithic times, ca. 14,000 years ago) but for the past couple of thousand years the most widely accepted date for the founding is 753 B.C., which makes the Eternal City 2,772 years old today.

It was a comparative baby of 895 years old when its legions built the Antonine Wall across the width of Scotland, a series of defensive ramparts, ditches and forts marking the furthest northwestern boundary of the empire. The soldiers left distance stones, slabs with reliefs and inscriptions documenting how much of the wall they’d built, features unique to the Antonine Wall.

A new study by University of Glasgow archaeologist Dr. Louisa Campbell has found that those distance slabs, now worn down to their natural sandstone, were originally painted in bright red and yellow. She used X-ray and laser technology to analyze the Second Legion’s distance stone, found at Summerston Farm in the 17th century.

Inscribed with a dedication to Antoninus Pius (“For the Emperor Caesar Titus Aelius Hadrianus Antoninus Augustus Pius, father of his country, the Second Augustan Legion completed [this work] over a distance of 3666.5 paces”), the stone depicts Roman cavalry with two captives on the left of the inscription, and an eagle on top of a capricorn (emblem of the Second Legion) on the right. It is currently on display at the University of Glasgow’s Hunterian Museum.

Dr. Campbell used portable X-Ray Flourescence and Raman Spectroscopic technology to analyze the traces of pigment remaining on several distance stones, including the Summerston stone. They identified a limited palette of vibrant red and yellow that was used as visually impactful propaganda that would have conveyed a clear message to indigenous peoples about the power and strength of the Roman empire.

There is a clear format to the application of pigments in the Roman Empire with specific colours expected to appear in certain contexts, eg reds in letters and Roman cloaks and military standards, different colours of red depicting spilled blood of indigenous captive warriors and ochres probably applied in layers to provide life-like skin tones, as evidenced on marble statuary.

There is even evidence for red on the beak of the Roman eagle which Dr Campbell suggests symbolises the eagle feasting on the flesh of her enemies.

A base layer of gesso was applied to the stones in the first instance which was then painted onto, but conservation practices appear to have negatively impacted the survival of these exquisite sculptures.

This is innovative work that has not previously been attempted. It presented some challenges which have now been mitigated and the next phase of the research seeks to determine whether other stone statuary, including Pictish symbol stones and other early medieval sculpture was adorned in colour.