Prehistoric remains were first discovered in the open-cast lignite mine near the town of Schöningen in Lower Saxony, Germany, in 1992. Over time 13 distinct Paleolithic find sites have been unearthed at Schöningen which was the shoreline of a lake 300,000 years ago and replete with wildlife. Mammal, fish and bird remains, man-made stone tools and wooden weapons indicate that Homo heidelbergensis, the pre-Neanderthal early humans living in the area at the time, took full advantage of the natural resources available at the lake’s edge. More than 10,000 animal bones, almost all of them horse bones, found there bear cutting marks from the animals having been butchered with sharp stone tools.
The waterlogged soil and the thick layered depositions of silt and mud created ideal conditions for the preservation and dating of archaeological material. In 1994, archaeologists discovered a wooden throwing stick (a rod with a pointed end hurled at prey to injure them or direct their movement) in layer 13/11, sedimentary sequence 4. Seven more throwing spears were found there over the next four years. Dating to between 337,000 and 300,000 years old, these are the oldest known intact hunting weapons from prehistoric Europe.
In December 2016, archaeologists from the University of Tübingen and the Senckenberg Center for Human Evolution and Paleoenvironment unearthed a new throwing stick in layer 13/11-4. Like all but one of its predecessors, it was made of spruce wood. It is 25 inches long, an inch diameter and weighs half a pound. It is straight with one rounded side and one flatter.
Use-wear analysis conducted by Veerle Rots from the University of Liège shows how the maker of the throwing stick used stone tools to cut the branches flush and then to smooth the surface of the artifact. The artifact preserves impact fractures and damage consistent with that found on ethnographic and experimental examples of throwing sticks.
When in flight, throwing sticks, also referred to as “rabbit sticks” and “killing sticks” rotate around their center of gravity, and do not return to the thrower, as is the case with boomerangs. Instead the rotation helps to maintain a straight, accurate trajectory while increasing the likelihood of striking prey animals. Jordi Serangeli explains: “They are effective weapons at diverse distances and can be used to kill or wound birds or rabbits or to drive larger game, such as the horses that were killed and butchered in large numbers in the Schöningen lakeshore.” Remains of swans and ducks are well-documented in the find horizon.
Experiments show that throwing sticks of this size reach maximum speeds of 30 meters per second. Dr. Gerlinda Bigga, who studies the structure of the wood used for tools, remarked that “Ethnographic studies from North America, Africa and Australia show that the range of such weapons varies from 5 to over 100 meters.”
The find has been published in the journal Nature Ecology & Evolution.
5 thoughts on “Homo heidelbergensis throwing stick illuminates evolution of hunting”
Ah, …there definitely is ‘tradition’ here, as whenever you ‘put a spoke in somebody’s wheel’, this usually is referred to in German as ‘to throw a throwing stick in somebody’s legs’ (German: “Jdm. einen Knüppel zwischen die Beine werfen”, and I can say that I know what I am talking about).
The ‘Schöningen Spears’ have a length in between 1.80 and 2.30m (~7ft) and a diameter of 2.5 to 5cm (1-2inches), there are those shorter throwing sticks and also something referred to as ‘skewer’ (yet another ‘tradition’). At a Heidelberg castle near the Autobahn, I once attended a meeting that was sold to us as ‘medieval feast’.
Well, Gunther, I can well imagine the effectiveness of having that kind of stick thrown between one’s legs, it could bring tears to one’s eyes.
Only a still-hungry hunter has his boomerang return to him – it means that he missed his prey!
Or are they just horsing-around?
Frankish tradition has it that you needed to mount an axe(!) to your throwing stick and call it ‘Francisca’ (no tears :skull: ):
‘Pepin the Short’ or Pippin the Younger (Pippinus, c. 714–768), the father of Charlemagne, targeted at his half-brother Grifo, who had fled into Saxony via Thuringia. Apparently, Pepin took the same route, and he stayed near the river ‘Missaha’ at a place called Schöningen, while Grifo joined the Saxons as he made it beyond the river ‘Obacro’ at a place called Orhaim [i.e. Ohrum in Lower Saxony with the river Oker].
To me, that river ‘Missaha’ seems completely gone, but there is not only open-cast lignite in Schöningen, but also rich salt deposits. Thus, in case you meet any horses (possibly in search for salt themselves), your BBQ should be safe –i.e. as long as you bring your stick, of course.
The Royal Annals read for 747 AD: “Grifo fugivit in Saxoniam, et Pippinus iter faciens per Toringam in Saxoniam introivit usque ad fluvium Missaha in loco, qui dicitur Scahaningi; et Grifo collectam fecit una cum Saxonibus supra fluvium Obacro in loco, qui dicitur Orhaim.”