Archive for the ‘Modern(ish)’ Category

Altar cloth may be sole surviving Elizabeth I gown

Thursday, May 26th, 2016

Speaking of Queen Elizabeth I, Historic Royal Palaces (HRP) curators think an altar cloth from St Faith’s Church in Bacton, Herefordshire, may be the only known surviving piece of one of the monarch’s famously elaborate gowns. There is no conclusive proof that the cross-shaped piece of fabric once belonged to the queen herself, but there’s very solid circumstantial evidence.

The altar cloth has belonged to the small rural church for centuries. The richly embroidered cloth, long rumored to have a connection to the Virgin Queen, stopped being used as altar cloth and was placed in a glass display case in 1909. The church received it from Blanche Perry, daughter of a Welsh nobleman who was born in Bacton and became one of the queen’s most loyal and longest serving ladies. Brought to court by her aunt Lady Troy who Henry VIII appointed Lady Mistress to his children Prince Edward and Princess Elizabeth, Blanche was Elizabeth’s attendant for 57 years, ultimately rising to the exalted rank of Chief Gentlewoman of Queen Elizabeth’s most honourable Privy Chamber and Keeper of Her Majesty’s jewels, a role she held from 1565 until her death in 1590.

An epitaph she wrote for her funerary monument at St Faith’s describes her lifelong dedication to the Princess and later Queen Elizabeth, “whose cradle saw I rocked, her servant then as when she her crown achieved and remained til death my door had knocked…. A maid in court and never no man’s wife, sworn of Queen Elizabeth’s head chamber always with the Maiden Queen a maid did end my life.” She commissioned the monument at the time of her planned retirement (1576-1577), but she never did retire. She was Chief Gentlewoman until the end, after which the Queen had her buried with much pomp in St. Margaret’s, Westminster. Only her heart made it back to St Faith’s, her heart and a beautiful piece of fabric.

Experts from the Historic Royal Palaces asked to examine the textile last year. They identified it as an Elizabethan skirt panel from the late 16th century, and not just any skirt panel, but one of royal quality. It is cream silk woven through with silver thread with embroidery in colored silks, gold thread and silver thread. It was embroidered with florals — columbines, daffodils, roses, honeysuckle, oak leaves, acorns, mistletoe — and animals — birds, dragonflies, butterflies, caterpillars, frogs, fish, dogs, stags, squirrels. There are also miniature boats being rowed by tiny humans. This was professional embroidery of the highest standard.

The sumptuary laws explicitly reserved such rich garments for members of the immediate royal family. A single gown could cost the equivalent of labourer’s yearly income. Curators believe it was a gift from the Queen to Blanche Parry, a rare, valued gift that was a token of the Queen’s high esteem, love and friendship. Queen Elizabeth didn’t give away her dresses very often, and no garments from her royal wardrobe have survived, only accessories. This section is the only piece of fabric known that is likely to have come from a gown of Elizabeth’s. It survived because it was treated with reverence, very quickly converted into an altar piece and treated with utmost care for the next four centuries.

The HRP curators have removed it from its frame and frozen it to kill any critters that might have been gnawing on its delicate fibers. Conservators will now analyze it and recommend a course of action that will preserve it in the long term. After it is conserved in the laboratories of Hampton Court, HRP hopes it will go on public display. St Faith’s is still the undisputed owner, however, so they’ll have to determine where it will be exhibited in the long-term. One possibility is that a replica will be made for the church, while the original is kept in the security and ideal conservation conditions of the Historic Royal Palaces.

Help save the Drake Armada Portrait of Elizabeth I

Wednesday, May 25th, 2016

The Art Fund and Royal Museums Greenwich have launched a campaign to buy the iconic Armada Portrait of Queen Elizabeth I before it’s put up for public auction. The Art Fund has contributed £1 million ($1,461,000) and Royal Museums Greenwich £400,000 ($584,000), its entire annual acquisitions budget, but that’s just the tip of the iceberg. They need to raise another £8.6 million ($12,564,000) to secure the portrait for its asking price of £10 million or else it will be sold to the highest bidder.

The oil-on-panel portrait was painted in around 1590 to commemorate the scrappy English navy’s defeat of the mighty Spanish Armada in 1588 and has become an iconic representation of Queen Elizabeth. It has appeared in textbooks and inspired countless film and television portrayals of the Virgin Queen. Some scholars consider it the definitive representation of the English Renaissance.

Queen Elizabeth stands with her elegant right hand covering North America — Spain of course claimed much of South America — on a globe. Next to her shoulder is a crown representing her rule of a new global empire, and her dress, hair and jewelry are festooned with pearls, symbols of virginity and the sea. The fabric of her gown is embroidered with suns, symbols of power and enlightenment. Behind her are two scenes from the defeat of the Spanish Armada: on the left English ships in the foreground sail towards the larger Spanish fleet, on the ship Spanish ships are buffeted onto the rocky coast of Ireland or Scotland by what was termed the “Protestant Wind,” the breath of God Himself weighing in on the side of England and Protestantism.

The portrait was unusual in its time for the horizontal orientation, and was immediately popular enough to inspire multiple versions. This is one of three versions of the portrait to survive. One of them is in the National Portrait Gallery. It was trimmed on both sides to make it a vertical portrait and the English and Spanish ships in the background, the very parts of the paintings that give it its meaning, were overpainted in black. Conservators discovered the overpainting and removed it in the 1970s. The other version is at Woburn Abbey and is thankfully still intact.

The artist is unknown. Previously the National Portrait Gallery and Woburn Abbey versions were attributed to the Queen’s Serjeant Painter George Gower, but the NPG now believes all three portraits were painted by different hands and have changed the attribution of their version to an unknown artist of the British school.

The only version of the portrait still in private hands was once owned by, and likely was commissioned by, Sir Francis Drake which it makes it the most important of the three because of its close association with one of the heroes of the events depicted. It has been in his family ever since. It currently resides at Shardeloes in Buckinghamshire, the estate of the Tyrwhitt-Drake family. They’re ready to sell, and if the campaign is successful, the portrait will belong to a public institution for the first time in 425 years.

Royal Museums Greenwich would be the perfect home for this iconic painting, with its fine 16th- and 17th-century collections, maritime setting and world-renowned conservation expertise. If our campaign is successful, the portrait will hang at the newly renovated Queen’s House, on the site of the original Greenwich Palace, where Elizabeth I was born. Plans are underway for a national programme to secure the widest possible audience. The painting is in a fragile condition and bringing it into public ownership now will secure its long-term future, conservation and display.

It’s in dire need of that conservation expertise. Its background scenes of the victory over the Armada were also overpainted at one point, and the whole work is yellowed with missing flecks of paint. Half a millennium in drafty stately homes hasn’t done it any favors either. The Royal Museums Greenwich have the facilities to ensure a proper climate controlled environment that is ideal for conservation of the oil paint and oak panels.

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Mug at Auschwitz hid jewelry for 70+ years

Tuesday, May 24th, 2016

Staff at the Auschwitz Museum have discovered one person’s cherished treasures hidden under the false bottom of a mug for more than 70 years. The mug is one of more than 12,000 pieces of enameled kitchenware — pots, bowls, kettles, cups — in the museum’s collection, the quotidian things people brought with them when being deported in the desperate hope that they would have some kind of normalcy. Nazi officials encouraged this belief.

“The Germans incessantly lied to the Jews deported for extermination. They were told about resettlement, work and life in a different location. They allowed the victims take with them little luggage. In this way, the Germans were confident that in the luggage – including clothes and items needed for life – they would find the last valuables of the deported families,” said the Director of the Auschwitz-Birkenau State Museum Dr. Piotr M. A. Cywiński.

“The hiding of valuable items – repeatedly mentioned in the accounts of survivors, and which was the reason for ripping and careful search of clothes and suitcases in the warehouse for looted items – so-called ‘Kanada’ – proves on the one hand to the awareness of the victims as to the robbery nature of the deportation, but on the other hand it shows that the Jewish families constantly had a ray of hope that these items will be required for their existence” stressed director Cywiński.

The owner of the mug defeated this vile scheme by creating a false bottom and hiding precious valuables in the space: a woman’s gold ring with gemstones and a gold chain necklace, coiled and wrapped in canvas. Both pieces bear the mark of a head of a knight with the number three on his right side, a symbol in common use in Poland between 1921 an 1931 for 583 gold, which means the gold content is 583 parts per thousand, or just a hair under 14 karats. While the ring is missing its central gemstone and some of the smaller ones, several of them remain snug in their settings.

The hidden treasure was discovered during routine maintenance work on the enameled kitchenware in the exhibition. Curators noticed that what had once seemed like the bottom of the mug was in fact pulling up, revealing a secret compartment. It kept its cache secure for more than 70 years before the metal gradually degraded, lifting the false bottom and separating it from the mug. Museum staff X-rayed the mug to see what the false bottom was hiding. X-ray fluorescence then confirmed the presence of copper, gold and silver. Only then did conservators carefully remove the bottom to examine the precious contents.

Through the rust you can make out a brand name and colors on the false bottom. The edges are rough, which is at least in part due to corrosion, but I think the mug’s owners cut out a circle from a discarded tin of some kind and then somehow fitted it into the mug so adeptly that it fooled the Nazis, the crews of people they had tearing apart people’s belongings looking for valuables and from 1947 to 2016, the staff of the Auschwitz Museum.

As with so many thousands of objects recovered from Auschwitz, there are no identifying marks that might help historians give credit to the ingenious person or people who so effectively hid these jewels from the Nazis and everyone else for seven decades. The mug and jewelry will kept in the museum in a manner that reflects how they were used so cleverly by desperate but hopeful people, mute but eloquent witnesses to the experience of Jews deported to the extermination camp.

Thousands of historic cosmetic, hygiene products digitized

Monday, May 23rd, 2016

Included in the National Museum of American History’s enormous collection of 90,000 artifacts in the Division of Medicine and Science are more than 2,200 historic cosmetic, hygiene and personal care products. Most of them have never been on display and outside of museum curators, people don’t even know they’re there. Thanks to a grant from Kiehl’s, a skincare company founded in 1851 which has over the years donated more than 100 items from its own past to the Smithsonian, the collection has now been digitized.

The National Museum of American History, with the support of Kiehl’s, plans to extend the collection to the Web through the Cosmetics and Personal Care Collections Digitization Project. A museum specialist will identify, photograph and provide descriptive information for the cosmetic and personal care objects collection on the Web. The project will allow the museum’s collection of cosmetics and personal care products to be accessed online for education and research around the world.

The objects date from the 19th century to the present and include everything from skin creams to soaps, perfumes, razors and tooth powders. The range of products and dates provides a fascinating view of how drastically beauty standards and personal care regimens have changed over the years. Browsing the collection you can tread the dangerously fine line between medicine and makeup, poison and perfume. The inextricable link between medicine and cosmetics was acknowledged by Congress in 1938 when it passed the Food, Drug, and Cosmetics Act giving the Food and Drug Administration some degree of regulatory oversight over the cosmetic industry.

The grant comes none to soon as soaps and the paper box they came in were not made to last. These were disposable items and there isn’t a lot conservators can do to keep them from crumbling to dust. Then there are the inevitable chemical reactions, like between toothpaste and its old tubes.

If you’re researching something of have a particular interest in one type of product, you can search the collection by keyword. I got a kick out of searching for poisons like arsenic and lead, which have been mainstays of skin care products since antiquity. I also had fun picking more general old-timey keywords like “tonic” and browsing all the quackery and impossible claims that ensued. If you’d just like to have a look around, click on one of the categories listed in the column to the right of the page. I enjoyed clicking on each category and then scrolling down to the filter options, clicking the date, and exploring the whole category from oldest to newest.

Did you know that after World War I, they made menstrual pads out of sphagnum moss? Apparently they were first invented during the war for use in surgical dressings and later found new life as a consumer product. That brings me back to the wonderful barrels of 14th century poop found in Odense, Denmark, in which clumps of moss were found because they were used as toilet paper. Damn good toilet paper at that.

The collection is full of cool random finds like this. The digitization project will continue to keep up with new acquisitions.

Huge medieval cemetery found under Cambridge College

Sunday, May 22nd, 2016

Archaeologists excavating under the Old Divinity School of St John’s College, Cambridge, have discovered one of the largest medieval cemeteries in Britain. The first remains on the site were found during renovations to the college’s Victorian building from 2010 to 2012. The discovery was kept under wraps until 2015, when Cambridge announced that archaeologists had unearthed the intact skeletal remains of 400 individuals, plus the disarticulated remains of close to 1,000 more people. The bodies were interred in the cemetery of the medieval Hospital of St John the Evangelist, the college’s namesake. It was in use between the 13th and 15th centuries and is one of the largest medieval hospital burial grounds ever discovered in Britain.

Historians have known since the mid-20th century that there was likely a cemetery under St John’s College, but they had no idea it was so massive. The hospital was founded by the community in 1195 to care for the indigent. It was a small structure in its infancy, but grew into a large institution that cared not just for the poor, but also for other residents and Cambridge University scholars. While the hospital did have support from the Church, the cemetery was a lay institution and the burials reflect this status in their simplicity. There is very little evidence of clothing or grave goods. A few artifacts have been found but it’s not clear from their positions that they were interred with the bodies. The vast majority of burials were done without coffins, many without even a shroud, likely because of the majority of patients at the hospital were poor.

The intact skeletons were found neatly buried in rows, but they were just the last group buried in those plots. Archaeologists discovered six “cemetery generations” on the site, meaning six complete turnovers of the space. Older remains would be taken to the charnel house or the bones removed to make room for new bodies to be buried in the newly vacated areas. Despite the turnover, archaeologists also found gravel paths, a well and seeds from a number of flowering plants in the cemetery. This indicates the graves were tended to by the community, and the cemetery was less of a boneyard and more of a park-like space where people could pay their respects and grieve their dead. That’s not something you find often in cemeteries of hospitals for the poor.

Also unusual for a medieval charity hospital graveyard is the lack of young women and infants. Out of the identifiable remains, half of them were women, most of them between 25 and 45 years old. Given the high rates of death in childbirth of both mothers and babies at the time, you’d expect to see more of the former and at least some of the latter. Historic research explained this imbalance. In 1250 the hospital promulgated an ordinance that prohibited the care of pregnant women. Its focus was to be “poor scholars and other wretched persons,” as long as said wretched were not carrying future wretches.

The hospital of St John the Evangelist was long said to have been in active use during the Black Death (1348-1350), but archaeologists found no evidence of this. There were no osteological indications of plague on any of the bones and no mass graves of the types most commonly used to dispose quickly of the infectious dead. The dead of St John will nonetheless be of aid to scholars researching the effect of the Black Death on Cambridge. The University’s McDonald Institute for Archaeological Research has just received a £1.2 million grant from the Wellcome Trust to study how the plague affected the city.

A spokesman said: “This collaborative project, with Professor John Robb as PI and collaborators Dr Toomas Kivisild, Dr Piers Mitchell, and Mr Craig Cessford, explores the historical effects of major health events such as epidemics.

“It will combine multiple methods (archaeology, history, osteoarchaeology, isotopic and genetic studies of both human and pathogen aDNA) to study the people of medieval Cambridge.

“It will use the recently excavated large sample of urban poor people from the Hospital of St. John, complemented by comparative samples from other medieval social contexts and other historical periods.

By comparing samples from before and after the Black Death epidemic of 1348-50 for a wide range of social and biological indicators, this new research aims to reveal how the plague changed human well-being, activity, mobility health and the genetic constitution of Europe.

US returns stolen Columbus letter to Italy

Saturday, May 21st, 2016

A rare printed copy of Christopher Columbus’ letter describing what the people and placed he’d found on his famous transatlantic voyage that was stolen from the Riccardiana Library in Florence, Italy, has been found in the Library of Congress and returned to Italy. Nobody knows exactly when the red leather-bound volume that included the letter along with other early printed texts from the 1490s was stolen because it was replaced with a forgery that looked surprisingly plausible despite having been printed from a photographic plate.

The director of the library, Fulvio Silvano Stacchetti, suspects it was stolen in 1950 or 1951 when it was on loan to the national library in Rome because that was only time in the recent past when it was out of their hands. Experts who have analyzed the forgery think the technology and materials used are newer than that, and what investigators have been able to trace of its history suggests a much more recent date for the theft. It was in the hands of a rare book collector in Switzerland in 1990 and was sold at Christie’s New York two years later for $330,000. In 2004 it was bequeathed to the Library of Congress.

The forgery was first spotted in 2012, when an unnamed individual doing research in the library’s rare book room encountered the volume and thought it looked fishy. He reported his suspicions to the Department of Homeland Security Investigations (HSI) who contacted Italy’s crack Carabinieri Art Squad. Homeland Security Investigations Special Agent Mark Olexa, a specialist in cultural property theft, joined Carabinieri investigators and Italian experts in Florence in July of 2012 where they examined the forgery. They confirmed that it was indeed a fake, missing the Riccardiana library stamp, with the wrong sized pages, different page numbering, different stitching patterns compared to other prints of the letter, and on paper that while old, was a century younger than it should have been.

Investigators tracked the original letter to the Library of Congress where HSI agents worked with experts from the Smithsonian to confirm its real identity. They found evidence of deliberate attempts to disguise the true origin of the text. The stamp of the Riccardiana Library had been removed with chemical bleach and some of the characters altered to make them less recognizable at a glance. That’s why the American collector and Library of Congress had no idea it was stolen. (It wouldn’t have killed Christie’s to take a closer look, though, and I’ll bet dollars to donuts the Swiss dealer knew what was up.)

The investigation into the theft is still open, but on Wednesday, May 18th, the volume was formally returned to Italy in a ceremony at the Biblioteca Angelica in Rome. Italian Culture Minister Enrico Franceschini noted aptly: “It is interesting how 500 years after the letter was written it has made the same trip back and forth from America.”

This is not a copy of the original letter written to Ferdinand and Isabella, as some of the articles are describing it, nor is it quite accurate to say that the original letter was lost, as other articles have said. I mentioned in this post about the fresco that may include a depiction of the first indigenous Americans in European art that Columbus is known to have written two letters with near-identical content, one addressed to King Ferdinand and Queen Isabella, one to Spanish finance minister Luis de Santangel, Columbus’ patron and advocate. He sent both letters at the same time, either when he landed in Lisbon on March 4th or Palos on March 15th, 1493.

The original letter to Ferdinand and Isabella was never published, so far as we know, so there are no extant copies. The letter to Santangel made it to press within weeks. The earliest known edition of the Santangel letter was published in the original Spanish by Barcelona printer Pere Posa in April of 1493. It was believed lost until a copy was found in Spain in 1890. That copy is now in the rare book division of the New York Public Library.

The Santangel letter quickly made its way to Rome where a Latin translation was printed by Stephen Plannck by May, 1493. Plannck printed a second edition that same year. There were several changes. The first edition had only King Ferdinand’s name in the introduction, thought to be a deliberate slight resulting from the Aragonese translator Aliander de Cosco’s disdain for Castille, and the second edition had the names of both Ferdinand and Isabella in the header. The second edition also changed the name of the recipient from Raphael Sanxis to Gabriel Sanchez (Aliander was translating the Posa Spanish edition of the Santangel letter, but he mistakenly thought the king’s treasurer Sanxis was the recipient instead of the finance minister Santangel) and Italianized the name of the translator to Leander di Cosco. The recovered letter is a Plannck II edition.

Between 1493 and 1497, 17 editions of the letter were printed. An estimated 3,000 copies were distributed in major cities throughout Europe. Very few of them, around 80, have survived. About 30 of them are Plannck II letters. The figures are approximate because as a highly sought-after document, forgeries of the letter abound and authenticity can be hard to determine.

The letter will now be returned to the Riccardiana Library. The Galata Sea Museum in Columbus’ hometown of Genoa has submitted a request to the Culture Ministry that they get the letter because they’ll put it on display instead of squirreling it away in an archive where so few people will see it that they won’t notice it’s been stolen and replaced with a forgery for decades.

You can read the full text of the Santangel Columbus Letter in the original Spanish and translated into English here. This book compiled by the Lenox Library (later absorbed into the NYPL) starts with a reprint of the one pictorial edition with woodcuts said to have been drawn by Columbus himself, and a neat comparison of the four Latin editions, including both Planncks.

Louvre and Rijksmuseum co-parent Rembrandt portraits

Friday, May 20th, 2016

Marten Soolmans (1613-1641) was the son of a wealthy Calvinist sugar refiner who had fled Antwerp and the wars of religion for Amsterdam in 1585. In 1628, Marten, then just 15 years old, went to college in Leiden where he studied law and met a young painter named Rembrandt Van Rijn. Jurisprudence didn’t work out, so instead of a law career Marten acquired a wife in June of 1633. Oopjen Coppit (1611-1689) came from a very old, very rich Amsterdam family who had made their fortune in grain and gunpowder. Best of all, she brought a 35,000 guilder dowry with her to the marriage.

How better to spend some of that sweet dowry skrilla than on a pair of portraits painted by Rembrandt, at that time the most sought-after portraitist in the city. Marten and Oopjen had their portraits painted in 1634 when Rembrandt was 28 years old. No records of what they spent on the paintings have survived, but comparison with similar works suggests they paid at least 500 guilders per portrait.

Decisively rejecting his Calvinist roots, Marten wears a satin-edged, starched black outfit with bows, elaborate lace collars, cuffs and garters and absolutely shamelessly huge rosettes on his shoes. He holds a glove in his hand as a symbol of fidelity to his bride. Oopjen dons a delicately patterned black silk and quilted satin gown with lace details matching his, although her shoe rosettes are comparatively petite. She is draped in exquisite jewels — pearl earrings, a pearl-festooned headdress, a four-strand necklace of pearls, a three-strand pearl bracelet, a gold rings on both hands plus a third hanging from her necklace. She holds an ostrich feather fan with a thick gold chain.

They were the first and last life-sized, full-length portraits Rembrandt ever made. Created in a style rarely seen in Holland at that time, their art historical significance has garnered them the moniker of “brother and sister of the Night Watch.” Before them, full-length, life-sized paintings of people standing up in their finest of finery were the province of royalty and aristocracy, and mostly in Flanders and down south. More than just images of moneyed people of the time, these proud, regal portraits of bourgeoisie capture the zeitgeist of the young Dutch Republic, then just 50 years old, and its new elite of merchants for whom bank accounts, not bloodlines, determined social hierarchy.

The two portraits were in private collections in the Netherlands for four centuries. After the death of collector from a long line of collectors Annewies van Winter, in 1877 her nine children sold the collection virtually in its entirety to Baron Gustave de Rothschild, scion of the French branch of the banking dynasty, for 1.5 million guilders, very much against the wishes of the Dutch government which tried its utmost to keep these unique masterpieces from leaving their homeland. They just couldn’t afford to compete with the Rothschilds. The Rembrandt Association was founded in 1883 in reaction to this great loss, its goal to raise money to prevent other treasures of Dutch artistic patrimony from suffering the same fate. The portraits of Marten and Oopjen remained behind closed doors in the Rothschild collection for the next 130 years plus, leaving only once for a temporary exhibitions at the Rijksmuseum and Rotterdam’s Boymans van Beuningen Museum in 1956.

In March of 2015, news broke that Baron Eric de Rothschild was planning on selling the portraits for a nosebleed asking price of €150 million ($168 million). He applied to France’s Ministry of Culture for an export license, and much to the general horror of the French press, it was granted. Why, outlets like La Tribune de l’Art asked, weren’t the portraits declared National Treasure which would block export and delay sale for at least 30 months to give France and its museums the chance to raise the money to buy them? There was no question they qualified for the National Heritage designation, but they weren’t even submitted to the Advisory Board of National Treasures. The Ministry and the Louvre responded that they knew very well that they wouldn’t have been able to raise that kind of money in 30 months or ever, so blocking export of paintings they couldn’t possibly keep would have been “a perversion of the device,” as Heritage Director Vincent Berjot put it.

The sounds of wailing and gnashing of French teeth were sweet music to Dutch ears. They quickly set to the task of raising an ungodly €160 million to acquire both portraits. By mid-September of 2015, a preliminary deal was signed. The government of the Netherlands would chip in half the sum, the Rijksmuseum the other half.

France wasn’t licked yet, though. Three days after the announcement of the preliminary agreement, the French Culture Ministry took a page out of King Solomon’s book and offered €80 million to buy one of the portraits. Culture Minister Fleur Pellerin claimed the offer was “part of joint efforts by France and the Netherlands” to split the baby between the Louvre and the Rijksmuseum, but Dutch officials were noncommittal at best. Besides, it was unclear whether Eric de Rothschild would even consider splitting up the works.

On September 30th, 2015, France and the Netherlands published a joint press release announcing that they had indeed teamed up to buy the portraits. For months they’d been working on a deal wherein the countries would buy both portraits and share joint custody. They would pay €80 million apiece and while French acquisition law required that each party be the official owner of one painting, in fact the pair would never be separated and they would instead split their time between the two countries. The Netherlands got Marten Soolmans and France got Oopjen Coppit.

This was an unprecedented sale, the first joint acquisition by France and the Netherlands, the first artworks shared by the Louvre and the Rijksmuseum. The acquisition was concluded on February 1st, 2016, and since the portraits were already there, the Louvre was the first to put them on public display. Conservators did a basic cleaning and used “fake saliva” to restore some of their sheen before the portraits were unveiled on March 10th, 2016, in front of illustrious guests including Francois Hollande, President of France and the King Willem-Alexander and Queen Máxima of the Netherlands.

They will be on display at the Louvre for three months until June 13th, after which they move to Amsterdam where they will go on display at the Rijksmuseum next to the Night Watch for three months from July 2nd through October 2nd. They will then be removed for a thorough conservation. The conservation work will also be a joint effort, headed by Sébastien Allard, Director of the Department of Paintings at the Louvre, and Taco Dibbits, Director of Collections at the Rijksmuseum.

The conserved works will go back on display at the Rijksmuseum for three months before spending another three months in the Louvre. That will be the end of the short exhibitions. After the final three months in Paris, the portraits will return to Amsterdam for five years, then to Paris for five years. After that, each museum will have them for eight years at a time. The Louvre and Rijksmuseum have agreed that the paintings will always be exhibited together and will never be loaned to any other museums.

Conscientious objector graffiti to be preserved

Monday, May 16th, 2016

Hundreds of graffiti on left on the walls of Richmond Castle by conscientious objectors during World War I will be preserved by English Heritage, thanks to the support of the Heritage Lottery Fund.

Richmond Castle was built a few years after the Battle of Hastings by the Alan Rufus, a relative of William the Conqueror’s and the 1st Lord of Richmond. The remains of a hall block from the 1080s still stand, the most surviving 11th century architecture of any castle in England. In 1854 the Duke of Richmond leased the castle, many parts of it now derelict, to the North York Militia. Barracks were constructed against the western wall and a reserve armory built near the castle gate.

It was the 19th century armory which was put to use in World War I as a prison for conscientious objectors after conscription began in 1916. The castle was occupied by the northern Non-Combatant Corps, a support unit which allowed people with religious or moral objections to killing to serve in non-combatant roles. That didn’t work for all the objectors, 16 of whom wanted no part of the war effort, combatant or no. In theory the conscription law had a “conscience clause” which allowed people with pacifist religious beliefs to be exempt from combat, but in practice exemptions were very hard to come by. Even members of a church denomination like the Quakers which had strictly upheld the principle of non-violence for hundreds of years at times under extreme persecution and duress, faced arrest and imprisonment.

The Richmond Sixteen included people from different Christian denominations — Quakers, Methodists, International Bible Students (renamed Jehovah’s Witnesses in 1931) — and socialists. They were kept in eight small, damp cells on two floors of the old armory. Often they were forced to subsist on bread and water. They kept their spirits up by singing, discussing religion and politics, playing chess through a hole in the wall and decorating the walls that confined them with hundreds of graffiti. There are Bible verses, portraits of loved ones, hymns, political statements, a calendar and more.

The Richmond Sixteen were moved from the castle on May 29th, 1916, to a military camp near Boulogne in France. As soon as they stepped foot on the camp, they were officially considered on active duty, which meant they would be subject to harsh military justice should they refuse to follow orders. Since everyone knew they weren’t going to follow any orders, the move to France was basically a gun to their head. When they declined to schlep supplies at the dock when ordered, they were court-martialed, found guilty and “sentenced to suffer death by being shot.” Their sentences were quickly commuted to 10 years’ hard labour.

It turned out that Prime Minister Herbert Asquith had issued a secret order that none of the conscientious objectors in France were to be shot. He didn’t want them dead; he wanted people to think the military wouldn’t hesitate to shoot COs to death as a deterrent to anyone else thinking of asking for an exemption from service.

When the COs were shipped back to England, they had sentences to serve in civil prisons and work centers. For the rest of the war the Richmond Sixteen busted up rocks in a quarry near Aberdeen where the local newspapers referred to them as “degenerates.” When they were finally released, the “conscies” were widely reviled as cowards and treated with contempt. Finding a job and a place to live was a huge challenge.

The graffiti they left on the walls of their Richmond Castle cells has survived for a hundred years, but conditions have been as unkind to it as people were to their creators. The 19th century armory was built lime-washed walls that were never intended to last. Water is leaking in through cracks in the roof and walls. Salts in the lime react to moisture, crystallizing and lifting the lime layer off the wall behind. As the lime flakes off, it takes the graffiti with it.

The Buildings Conservation and Research Team at Historic England have been studying the site since 2014, documenting temperature and humidity levels, analyzing the walls and wash, pinpointing the most threatened areas. They have laser scanned the walls and captured the graffiti with high resolution photographs. They didn’t have the funding to do the necessary repairs and conservation until this year. From 2016 to 2018, English Heritage will spend £365,400 to repair the roof and walls, stop the water penetration and treat the graffiti in greatest danger. Once the walls have been stabilized enough to ensure people’s breath won’t harm the artwork, the cells will be open to the general public for the first time in 30 years.

For more information about the Richmond Sixteen, the graffiti and the castle, see English Heritage’s website. Here are two short videos they made with fine shots of the interior.

Conserving the graffiti:

Inside the cells:

Thomas Jefferson’s hair sells for $491 a strand

Sunday, May 15th, 2016

The first lock of hair from the head of third President of the United States and author of the Declaration of Independence Thomas Jefferson ever to be offered at public auction sold on Saturday, May 14th, for $6,875 including the buyer’s premium. You might think for that amount you’d get traditional tuft of hair, maybe tied in a ribbon or encased in a velvet-lined box, but no. There are precisely 14 reddish hairs in this lot, held in a glassine envelope. They look like he got some tape stuck on his hair and had to pull it off losing a few in the process.

The ownership history of these hairs is well documented with a clear connection to Thomas Jefferson, which is why they sold at more than double the pre-sale estimate of $3,000, already a princely sum for 14 hairs. Locks of hair were common keepsakes in the 18th and 19th centuries, and several of Thomas Jefferson’s are extant. None of them are known to have been sold at auction before, however. The first owner of the hairs (save for Jefferson himself when they were attached to his scalp) was Doctor Robley Dunglison who was very close to Jefferson in the last year and a half of his life.

Robley Dunglison was an English doctor trained as a general practitioner and obstetrician. He was working at the Eastern Dispensary in Whitechapel, London, in 1824 when he met Francis Walker Gilmer, a lawyer and friend of Thomas Jefferson’s and the first chair of law at the University of Virginia. The university had been founded in 1817 and was just about to open its doors to students (the first class would meet on March 7th, 1825), but first they had to find some professors. Jefferson commissioned Gilmer to recruit faculty in Britain. Gilmer offered Dunglison a positioning heading the anatomy and medicine department and Dunglison accepted, in no small part because it gave him the wherewithal to marry his sweetheart Harriette Leadam. They married on October 5th, 1824, and on October 27th they set sail for Virginia.

By the terms of his contract with UVA, Dunglison was prohibited from establishing a private practice which made him the first professional full-time professor of medicine in the United States. There was one exception: he was allowed to treat Thomas Jefferson who was by then 81 and in very poor health. For most of his life Jefferson had avoided doctors, believing most illnesses naturally sorted themselves out. He explored his thinking on the subject in an 1807 letter to Dr. Caspar Wistar, the country’s foremost anatomist and professor of anatomy, midwifery, and surgery at the University of Pennsylvania.

As far as Jefferson was concerned, physicians were more often than not ill-informed quacks randomly experimenting on patients only to worsen the problem, delay the healing and/or take credit for any improvement that would have happened anyway if they’d just been left alone. “I believe we may safely affirm that the inexperienced and presumptuous band of medical tyros let loose upon the world destroys more of human life in one year than all the Robinhoods, Cartouches, and Macheaths do in a century,” he wrote. (Cartouche was the nickname of the famous highwayman Louis Dominique Bourguignon who stole from the rich and gave to the poor in early 18th century France. He was captured and executed by breaking on the wheel in 1721.)

Jefferson thought enough of the young Dunglison to overcome his reluctance. Dunglison first treated him for an obstructive uropathy, probably caused by an enlarged prostate, by passing a bougie. Jefferson paid close attention, taking notes on the remedies Dunglison recommended and learning how to pass the bougie himself. After that bonding experience, Dunglison became Jefferson’s personal physician and was a frequent visitor at Monticello from then on and was at Jefferson’s deathbed on the Fourth of July, 1826.

The lock the 14 hairs came from passed from Dr. Robley Dunglison to his son Dr. Richard J. Dunglison, editor of the first five American editions of Gray’s Anatomy. It was then passed down to his step-son Charles Ferry Fisher, a librarian of the Philadelphia College of Physicians. Most of the lock was donated to the college along with other Robley Dunglison artifacts, but they kept a few of the hairs. Those few hairs were eventually acquired by autograph dealer Charles Hamilton.

A 1929 affidavit from Charles Ferry Fisher attesting to the provenance of the hairs was included with the lot, as is another letter from Charles Hamilton confirming its authenticity. It’s not known when the lock was snipped. Since it’s still the reddish hair of Jefferson’s younger days — he was fully grey by the time of his death — Dr. Dunglison was likely given it to remember his most famous patient by rather than taking it himself.

New detailed 3D sonar image of Agnes E. Fry

Saturday, May 14th, 2016

When side scan sonar found the wreck of an iron-hulled Civil War steamer off Oak Island, North Carolina, on February 27th, 2016, researchers from the Underwater Archaeology Branch of the North Carolina Office of State Archaeology identified it as one of three blockade runners known to have gone down in the area: the Agnes E. Fry, the Spunkie or the Georgianna McCaw. The measurements of the wreck suggested it was the Agnes E. Fry. The remains are 225 feet long, the Fry 236 feet long. The other two candidates were significantly smaller.

Archaeologists were hoping to get a conclusive identification when divers explored the site in March, but the currents were very active and visibility was consistently bad, maxing out at 18 inches on a good day. Divers were able to recover a few artifacts — a deck light, a coal sample and what appears to be the handle of a homemade knife — but nothing with a name. Still, the sonar and diving data clearly matched what we know about the Fry. Contemporary documents report that the two engines and paddlewheel were salvaged from the Fry. The engines and paddlewheel are missing from this wreck. At least one boiler is still in place, and it is of a newer type than McCaw or Spunkie were equipped with. The hull design is also more modern than the two other lost blockade runners. Damage to the bow and stern explains the small discrepancy in dimensions between the wreck and the Agnes E. Fry before it sank.

According to Billy Ray Morris, Deputy State Archaeologist and director of the North Carolina Office of State Archaeology’s Underwater Archaeology Branch, there are also references from the US Life Saving Service to this wreck being the Fry as late as the 1920s. Morris is “99.99% positive” on the wreck being the Fry, which is as convinced as anyone of a scientific bent can be.

The discovery made international news which spurred Capt. J.D. Thomas of the Charlotte Fire Department Special Operations/EMS Command to offer the Underwater Archaeology Branch the use of a state-of-the-art 3D sonar device provided by Nautilus Marine Group International, plus a team of experienced search and rescue divers to work with the maritime archaeologists. The 3D sonar technology allowed the team make a complete, highly accurate, multi-dimensional map of the wreck in days no matter how murky the waters. It also detects details that the side scanning sonar missed. This was the first 3D sonar imaging was used to scan a shipwreck site in North Carolina.

The results of the scan were combined into a sonar mosaic which shows the wreck in exceptional detail and high resolution. The Underwater Archaeology Branch has released the composite image complete with labels identifying the different parts of the ship and Billy Ray Morris was kind enough to send me a beautifully huge version of the mosaic.

Here’s the original side scan sonar image, just for comparison.

Quite a difference, isn’t it? I can’t wait to see this technology widely applied to maritime archaeology.

The Agnes E. Fry was built and launched on the Clyde in Scotland in 1864. It was initially named the Fox, but Captain Joseph Fry renamed it after his beloved wife (and first cousin; their mothers were sisters), Agnes Evelina Fry, nee Sands. Captain Fry had had an illustrious career in the US Navy. He reluctantly resigned his commission when the Civil War broke out despite believing in the principle of the Union because he could not stand to fight against his home state of Louisiana and his family and friends. His skills as a naval captain were put to use in the Confederate Navy.

In the Spring of 1864, he was sent to Scotland to pick up the new ship. He stopped in neutral Bermuda for supplies for the Confederacy and returned with his much-needed cargo to North Carolina where he tried seven times to get it through the Union blockade of Wilmington with no success. He finally broke through and on November 10th, 1864, wrote to his wife:

Many vessels have arrived here since I first left Bermuda, and it is also true that many have been lost trying to get in. God has watched over our safety, and prospered us wonderfully. I have been chased over and over again;… have had the yellow fever on board; have headed for the bar about seven times in vain. … I never was so happy in my life as when I at last arrived, and thought I should be with you in three or four days; nor so miserable as when I found they wanted me to try and go out again immediately, by which I lose my chance of coming home. But I am bound to do it. I am complimented on having the finest ship that ever came in, named, too, after her whom I love more than all the world beside. The owners are my personal friends, and are pledged to take care of you in my absence, or in case of my capture. She is a vessel they especially want me to command, and although I would not leave without having seen my family for twice her value, still duty requires that I should do so.

Blockade running required persistence and daring, and a strong, fast ship, all of which Joseph Fry had, but the latter not for long. The Agnes E. Fry ran aground near the mouth of the Cape Fear River on December 27th, 1864. Fry was given command of another ship in Mobile Bay until the end of the war.

Perhaps his time as a blockade runner gave him a taste for smuggling for a cause, because less than a decade after the Confederate surrender, he was commanding the steamer Virginius and bringing its cargo of rebels and weapons to Cuba to fight Spanish rule. He was captured by the Spanish before he got there and taken to Santiago de Cuba. Captain Fry and his crew were court-martialled on charges of piracy and convicted. Over the complaints of US and British officials, they were sentenced to death. On November 7th, 1873, Joseph Fry and 52 of his officers and crew were executed by firing squad in a brutally slapdash manner. A witness described the scene:

“The victims were ranged facing the wall, and at a sufficient distance from it to give them room to fall forward. Captain Fry having asked for a glass of water, one was handed him by Charles Bell, the steward of the Morning Star. Fry then walked from the end of the line to the center, and calmly awaited his fate. He was the only man who dropped dead at the first volley, notwithstanding that the firing party were but ten feet away. Then ensued a horrible scene. The Spanish butchers advanced to where the wounded men lay writhing and moaning in agony, and, placing the muzzles of their guns in some in stances into the mouths of their victims, pulled the triggers, shattering their heads into fragments. Others of the dying men grasped the weapons thrust at them with a despairing clutch, and shot after shot was poured into their bodies before, death quieted them.”

Another 93 were scheduled to be shot, but the second round of executions was interrupted by Commander Sir Lambton Lorraine of the British warship Niobe who threatened to bombard the city if they didn’t stop. The execution of Joseph Fry caused outrage in the United States. President Ulysses S. Grant gave a speech to Congress decrying it as a barbaric slaughter in violation of treaties between the countries. Fry was seen as a martyr and patriot, and while things didn’t come to blows quite yet, fury over his fate still simmered 25 years later when war finally did break out between Spain and the United States.

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