Human tooth found inside H.L. Hunley

Conservators at Clemson University’s Warren Lasch Conservation Center spent years removing the thick concretion layer coating the exterior of the Confederate submarine H.L. Hunley using a weak solution of of sodium hydroxide to soften the rock-hard mixture of sand, rust, marine shells and sediment. Sixteen years after it was raised from Charleston Harbor, the exterior of the iron submarine was finally liberated from its concretion prison, its original skin revealed, and the conservation team moved on to the interior.

They’ve made a great deal of progress there too. The crank shaft used to power the submarine is now clean. Researchers found textile fragments and loose metal sleeves at several of the positions where crew members turned the crank by hand to keep the vessel moving and keep themselves alive. The team believes the cloth and sleeves were protective bindings that helped provent blisters and chafing.

While cleaning the crank shaft, conservators made an unexpected find: a human tooth embedded in the the concretion at crank handle position Number 3. According to lead archaeologist Michael Scafuri, the tooth was lost after death. It fell out of the jaw when the body decayed and became stuck to the corroding iron of the crank handle. Thus human remains became part of the rich tapestry of assorted debris that made up the concretion layer.

Historical research indicates that Frank Collins sat at position Number 3. The teeth that were found with his remains showed that unlike most of his comrades, he was a non-smoker as he had no pipe notches. He did have “tailor notches,” indentations left by repeated use of metal needles like tailors would have used. Census information only refers to him as a “day labourer” before the war, and there’s very little in the documentary record about what kind of jobs he held, but was classified as a seaman when he enlisted in the Confederate Navy, he probably worked at sea at some point before then.

Collins was more than six feet tall and the crew compartment of the Hunley is less than four feet in diameter, so he must have folded himself up like origami to fit inside that tiny iron cigar. It’s a testament to his bravery that he volunteered for the position which was the most dangerous in the submarine because it was in the middle, the farthest away from both the forward and aft escape hatches. His height would have made scrambling out of there even more difficult for him than for a smaller man.

The remains of Frank Collins and the other seven crewmen who operated that handcranked death trap of a submarine and delivered the first successful sub-to-ship torpedo at the cost of their lives were buried at Charleston’s Magnolia Cemetery on April 17th, 2004, next to the bodies of the 13 men who had died on the Hunley‘s early test missions. We don’t know yet what will happen to the tooth, but it seems unlikely that the grave will be opened just so the one tooth can be added.

Conservation continues at a deliberate, painstaking pace. There is no deadline; it’ll be done when it’s done. The submarine is almost free of concretions now, with only a few patches remaining on the upper level of the interior. So far the cleaning process has not added any new information to explain how and why the Hunley sank.

“To be honest and upfront about it, we will always have an element of uncertainty because until we invent a time machine we’re never going to know exactly what happened,” Scafuri said.

It could be a series of complicated events, ranging from human error to “something obvious” or something not considered yet, he said.

“Everything is on the table within reason,” Scafuri said.

Slough hill found to be rare Anglo-Saxon mound


Archaeologists have discovered that a hill in Slough long believed to be a rare Norman castle motte is in fact a much older and rarer Anglo-Saxon mound. Researchers with the Round Mounds Project took two core samples from Montem Mound, a technique that allows archaeologists to examine the guts of a mound without destructive excavation. The samples revealed that the mound was artificially built from a combination of sand and gravel.

The team found charred plant material from the base of the mound and halfway up it in the core samples. Radiocarbon dating of the plant remains narrowed down the mound’s construction to some time after the mid-5th century, probably in the 6th or 7th century A.D. That makes it roughly contemporaneous with the Anglo-Saxon ship burial of Sutton Hoo, famous for the incredibly wealth of artifacts discovered in the tumulus, and the Anglo-Saxon burial mound of Tæppa at Taplow, a village neighboring Slough, which also contained high status artifacts.

Very few Anglo-Saxon mounds are known, and this one is already getting dubbed the “Sutton Hoo of Slough” even though no remains or grave goods have been discovered.

Dr Jim Leary added: “We tested material from all through the mound, so we are confident that it dates to the Saxon period. Given the dates of the mound, its size and dimensions, and the proximity to the known richly-furnished Saxon barrow at Taplow, it seems most likely that Montem Mound is a prestigious Saxon burial mound.”

Slough, a town 20 miles west of London best known to TV audiences as the home of the branch of the Wernham Hogg Paper Company run by David Brent (aka Ricky Gervais), is a thriving economic center with a growing population and high employment. As the city has grown, office buildings and parking lots have mushroomed up around Montem Mound, but thankfully the mound itself is protected from development thanks to its designation as a Scheduled Ancient Monument of national importance.

The designation was based primarily on the belief that the hill was a Norman motte. This was not confirmed by excavation. It was deduced from the mound’s form — its circular shape about 92 feet in diameter and 20 feet high at its peak — even though it appears to have been significantly altered over the centuries. The shape, size and location overlooking a river suggested it was a small castle motte built by the Normans to control that stretch of the river, perhaps a fording point.

Notwithstanding all these unknowns, Montem Mound still qualified for listed status because Norman mottes are extremely rare. Most surviving Norman castles are motte-and-bailey designs (a central mound surrounded by outbuildings enclosed in a defensive embankment). Very few motte castles with just the central mound surrounded by a palisade and tower have survived in any form at all, even shaved down and modified.

Also, this one had the additional claim to historical fame of being the locus of Eton College’s famously offbeat “Ad Montem” celebration, observed regularly from 1561 to 1846, including by many generations of reigning monarchs. Its beginnings were an initiation ritual for Eton students during which they were sprinkled with salt. (Montem Mound was known as Salt Hill for centuries because of this association.) It evolved into an increasingly elaborate pageant wherein attendees gave money in exchange for pinches of salt and people flocked for miles to watch the students and faculties parade up the hill in wacky outfits.

Here’s a description of it from Knight’s Quarterly Magazine in 1823:

We have at length reached the foot of the mount — a very respectable barrow, which never dreamt in its Druidical age, of the interest which it now excites, and the honours which now await it. Its sides are clothed with mechanics in their holiday clothes, and happy dairy-maids in their Sunday gear; — at its base sit Peeresses in their barouches, and Earls in all the honours of four-in-hand. The flag is again waved; the scarlet coats and the crimson plumes again float amongst us– “the boys carry it away Hercules and his load too,” and the whole earth seems made for the enjoyment of one universal holiday. […]

“And I say, out upon your eternal hunting for causes and reasons. I love the no meaning of Montem. I love to be asked for ‘Salt,’ by a pretty boy in silk stockings and satin doublet, though the custom has been called ‘something between begging and robbing.’ I love the apologetical ‘Mos pro Lege,’ which defies the police and the Mendicity Society. I love the absurdity of a Captain taking precedence of a Marshal; and a Marshal bearing a gilt baton, at an angle of forty-five degrees from his right hip; and an Ensign flourishing a flag with the grace of a tight-rope dancer; and Sergeants paged by fair-skinned Indians and beardless Turks; and Corporals in sashes and gorgets, guarded by innocent Polemen in blue jackets and white trowsers. I love the mixture of real and mock dignity; — the Provost, in his cassock, clearing the way for the Duchess of Leinster to see the Ensign make his bow; or the Head Master gravely dispensing his leave till nine, to Counts of the Holy Roman Empire and Grand Signiors. I love the crush in the cloisters and the mob on the Mount — I love the clatter of carriages and the plunging of horsemen — I love the universal gaiety, from the peer who smiles and sighs that he is no longer an Eton boy, to the country-girl who marvels that such little gentlemen have cocked hats and real swords.

The Montem ceremony was abolished in 1846 by Eton headmaster Dr. Hawtrey as it had gotten so top-heavy that it no longer raised enough money to pay for the expense of the spectacle.

It’s interesting that in the 19th century Salt Hill was assumed to be “druidical” and therefore long predating the Norman conquest. It’s not, but the traditional association of the mound with pagan antiquity may be a holdover, distorted by a generations-long game of telephone, of its real Anglo-Saxon origin.

New fossils push back origin of modern humans 100,000 years


New fossils of Homo sapiens discovered at the Jebel Irhoud site in Morocco are the oldest remains of modern humans ever found, pushing back our origins 100,000 years. An international team of archaeologists and paleoanthropologists led by Jean-Jacques Hublin of the Max Planck Institute for Evolutionary Anthropology in Germany and Abdelouahed Ben-Ncer of the National Institute for Archaeology and Heritage in Morocco unearthed fossilized Homo sapiens bones and flint blades at Jebel Irhoud, a site that has been known for its Middle Stone Age remains and artifacts since the first fragments were discovered by miners in 1961. The team discovered pieces of the skulls, teeth and the long bones of at least five people.

Dating previous Jebel Irhoud finds has been problematic, because they were not professionally excavated and dating techniques were crude and approximate. The discovery of fossils in situ, morphologically identifiable as Homo sapiens, and worked flint tools in the same sedimentary layer allowed the researchers to absolutely date the finds since all the people died around the same time as the tools were discarded. The flints had been burned, probably by cooking fires built above them. To get an exact date, researchers used the thermoluminescence technique on the flints which revealed they were burned approximately 300,000 years ago.

“Well dated sites of this age are exceptionally rare in Africa, but we were fortunate that so many of the Jebel Irhoud flint artefacts had been heated in the past,” says geochronology expert Daniel Richter of the Max Planck Institute in Leipzig (Germany), now with Freiberg Instruments GmbH. Richter explains: “This allowed us to apply thermoluminescence dating methods on the flint artefacts and establish a consistent chronology for the new hominin fossils and the layers above them.” In addition, the team was able to recalculate a direct age of the Jebel Irhoud 3 mandible found in the 1960s. This mandible had been previously dated to 160 thousand years ago by a special electron spin resonance dating method. Using new measures of the radioactivity of the Jebel Irhoud sediments and as a result of methodological improvements in the method, this fossil’s newly calculated age is in agreement with the thermoluminescence ages and much older than previously realised. “We employed state of the art dating methods and adopted the most conservative approaches to accurately determine the age of Irhoud”, adds Richter.

The crania of modern humans living today are characterized by a combination of features that distinguish us from our fossil relatives and ancestors: a small and gracile face, and globular braincase. The fossils from Jebel Irhoud display a modern-looking face and teeth, and a large but more archaic-looking braincase. Hublin and his team used state-of-the-art micro computed tomographic scans and statistical shape analysis based on hundreds of 3D measurements to show that the facial shape of the Jebel Irhoud fossils is almost indistinguishable from that of modern humans living today. In contrast to their modern facial morphology, however, the Jebel Irhoud crania retain a rather elongated archaic shape of the braincase. “The inner shape of the braincase reflects the shape of the brain,” explains palaeoanthropologist Philipp Gunz from the Max Planck Institute for Evolutionary Anthropology in Leipzig. “Our findings suggest that modern human facial morphology was established early on in the history of our species, and that brain shape, and possibly brain function, evolved within the Homo sapiens lineage,” says Philipp Gunz.

Before this discovery, the oldest securely dated Homo sapiens fossils were 195,000 years old and were discovered at the site of Omo Kibish in Ethiopia. Because the fossil record this far back is sparse and the few finds that have been made were centered in Ethiopia, researchers thought Homo sapiens may have evolved in East Africa, dubbed the cradle of mankind, and spread out over the continent from there. The Moroccan fossils are evidence that modern humans evolved elsewhere on the African continent as well, not just in Ethiopia and environs.

A wealth of animal bones were also discovered that bore evidence of having been hunted. Gazelle bones were the most numerous, but these early Homo sapiens supped on a remarkable variety of species including wildebeests, zebras, buffalos, porcupines, hares, tortoises, freshwater mollusks, snakes and a smattering of small game. They were hunted with high quality flint tools — the flint was imported from a site 20 miles south of Jebel Irhoud, an indication of how capable this Homo sapiens group was of securing the best resources over long distances — and signs of butchering are evidence that people broke the long bones open to eat the marrow.

The first study of the Jebel Irhoud finds has been published in the journal Nature. A second publication also in Nature focuses on the dating. They are both behind the subscription firewall, alas, but can be rented for a few bucks.

The Max Planck Institute for Evolutionary Anthropology has made two very cool 3D composite reconstructions of the earliest known Homo sapiens fossils using CT scans of the finds. You can see in the first video the different shape of the early Homo sapiens brain by the imprint of it in the blue-tinted braincase. The second video starts with a CT scan of a child’s mandible who was about eight years old at time of death. It then delves further into the skull and brain of the 300,000-year-old Homo sapiens.

3,000-year-old copper mask found in Argentina

The Peruvian Andes have long been believed to be the origin of metallurgy in pre-Hispanic America, but an ancient copper mask discovered in what is today northwest Argentina indicates that copper metalwork was developing in the southern Andes even earlier than in the central Andes. The mask was discovered in April of 2005 in the village of La Quebrada in the Cajón Valley. The villagers found it poking out of the ground after the rainy season and notified an archaeological team that had been working in the area since the year before. Human skeletal remains near the mask were also exposed by the rains.

Thanks to the diligence and responsible actions of the villagers, archaeologists were afforded the rare opportunity to excavate the find in its original context. They found that it was a burial, as the human bones might suggest, located on a high point of the landscape near the archaeological site of Bordo Marcial. (Bordo Marcial is an important early agricultural settlement from the Formative period dating to around 1800 – 1900 years before the present.) At least 14 people were buried in this funerary context, adult men and women and children of different ages. There were no intact articulated skeletons; the bones were mixed up together.

The mask was found placed on top of the bones at the northern corner of the burial. The copper had stained several of the bones green, which confirmed the mask and at least some of the remains were buried together. The west side of the tomb is bordered by a stone wall. On the other side of a second stone wall next to it, the remains of a child between eight and 12 years old at time of death were found with a small copper pendant.

Radiocarbon dating found that the green bones from the corner of the burial date to 1377–1010 B.C. The bones of the child date to 1414–1087 B.C., so the group burial and the child burial date to the same time. This was an important transitional period in the region, when the population, still spread out in small groups, shifted from the hunter-gatherers constantly on the move to early farming settlements.

The mask is seven inches high, six inches wide and just one millimeter thick. Holes representing eyes, a nose and a mouth were punched through from the back of a mask and nine small circular holes were made on each side, at the top corners and in the middle, bottom and top margins. Archaeologists believe strings may have been tied through these small holes so the mask could be worn, of they may have connected it to a larger, multi-part artifact the rest of which has decayed over time.

A layer of corrosion covers the mask, which for its own preservation was not removed by the archaeological team. Analysis of the metal found that it was made of pure copper, with no arsenic or tin present that would indicate the intentional creation of bronze. Microscopic examination identified recrystallisation grains and annealing twins, typical features of copper worked by a technique that alternates cold hammering and reheating. The corrosion layer made it impossible to determined anything else about the metallurgic process used to create the mask.

Even though there is extensive archaeological evidence of early metalwork developing in the Peruvian Andes and spreading to other areas of Central and South America from there, there is very little evidence of early copper work in the Central Andean region, only slag associated with copper smelting and a few fragments of laminated copper. These are roughly contemporaneous with the Bordo Macial mask. None of those copper traces are evidence of the use of copper in the creation of an actual artifact. The mask bears that distinction.

This mask is the oldest intentionally shaped copper object recovered from the Andes, with an associated radiocarbon date that suggests that metalworking technology did indeed originate in more than one region of the Andes.

Remains of lost temple found in Chengdu after 1,000 years

Archaeologists have rediscovered the remains an ancient temple in Chengdu, in southwestern China’s Sichuan Province, that has been lost for 1,000 years. The Fugan Temple was built in the Eastern Jin Dynasty (317-420 A.D.) and was in use through the Southern Song Dynasty (1127-1279 A.D.) when it became a casualty of the period’s wars and political instability. After years of neglect and decline, the temple fell to ruin and whatever was left of it was buried under subsequent construction. Eventually even its location was forgotten.

Buddhist temple construction flourished in the Eastern Jin, with almost 2,000 of them known to have been built during the dynasty. The Fugan Temple reached its zenith of importance during the Tang Dynasty (618–907 A.D.) when it was extensively renovated and expanded. Tang-dynasty poet Liu Yuxi (772–842 A.D.) wrote a poem about the renovated temple which described its “heavenly appearance” and its great importance as a religious and cultural center. Tang Dynasty monk Daoxuan (596-667 A.D.), who recorded the biographies of prominent monks, traditions and information about temples and other sacred sites, wrote about how the temple got its name. When Chengdu was suffering from a years-long drought, an official prayer rite was held in front of the temple to pray for rain and lo and behold, the heavens opened and Chengdu was delivered. The temple was named Fugan, meaning “to feel the blessing” in honor of this miracle.

From then on, Fugan Temple was associated with rain and drought relief and became a center for people praying for water. Its decline in importance was gradual, beginning at the end of the Tang Dynasty when constant wars took a toll on the number of pilgrims visiting the temple. Fugan never really recovered from the attendant loss of prosperity, and within a couple of hundred years, it had disappeared off the map. Literally.

Archaeologists have now put it back on the map: specifically, Fugan Temple is under Shiye Street in Chengdu. Thus far they have unearthed the main temple’s foundations, the remains of other buildings in the complex, wells, roads and ditches in an area of 11,000 square meters. This was just a small section of the Fugan Temple at its largest after the Tang renovation and expansion, but it’s more than enough to give archaeologists a unique view into the temple’s architecture.

The team has also discovered a large number of artifacts attesting to the temple’s rich cultural offerings. The most stunning of them are more than 1,000 fragments of stone tablets inscribed in an elegant script with verses from Buddhist scripture including the Diamond Sutra, the Lotus Sutra and the Sutra of the Whole-Body Relic Treasure Chest Seal Dharani. Even after more than a thousand years of destruction and ruin, there are still traces of gold powder on some of the inscriptions, a hint of the awe and reverence in which these tablets were held.

In addition to the tablets, archaeologists found more than 500 pieces of stone statues, the largest of which are more than 15 feet high. They are representations of various Bodhisattvas and of the Buddha in a wide variety of forms, each of them drawn from scripture, each of them different — zaftig Buddha, slender Buddha, solemn Buddha, peaceful Buddha, Buddha holding a lotus blossom. Archaeologists believe they were carved by different monks as a form of devotion and therefore no two of them are alike.

The dig has also revealed a wealth of remains and artifacts long pre- and post-dating the temple itself.

During the excavation, archaeologists found some 80 ancient tombs scattered near the temple, dating back to the Shang and Zhou dynasties (1600-256 B.C.). In the temple’s surroundings, they have unearthed large amounts of household tools, utensils and building materials dating back to various periods from the Song to the Ming dynasties.

Chengdu became an economic and cultural center in western China during the Sui and Tang dynasties. The temple’s discovery could greatly contribute to the study of the spread of Buddhism in China during that time, said Wang Yi, director of the Chengdu Cultural Relic Research Institute.