A kilo of 6th century gold found in Jelling

A hoard of gold objects from the 6th century has been discovered in a farmed field outside the town of Jelling, South Jutland, Denmark. The 22 objects have a total combined weight of 945 grams, so just under a kilo.

They were discovered in December by metal detectorist Ole Schytz who was new at the hobby and hadn’t even been out with his machine 10 times when he stumbled on one of the largest and most significant gold hoards ever found in Denmark. He alerted authorities and archaeologists from the Vejle Museums excavated the find site, keeping the massive find secret until now to deter looters.

The hoard contains two Roman gold coins that have been converted into pendants — including a gold solidus of Constantine the Great (285-337 AD) — and one piece of jewelry with gold granulation in an elaborate pattern, but most of the pieces in the hoard are bracteates. Bracteates were round medallions worn as pendants that were made in Northern Europe during the Migration Period. Typically bracteates are penny-sized with rudimentary engravings of figures from Nordic mythology. These are unusually large, the size of small saucers, and the quality of decoration is exceptionally high. They are also unusually varied. Often bracteates found in hoards are very similar in design, but every one of these is different, and there are runs and motifs never seen before on other bracteates.

The excavation revealed that the hoard was buried under the floor of a longhouse, and only a very powerful, very wealthy individual could have collected a treasure this vast. Archaeologists know there was a small town here during the Migration Period, but there was no previous indication that it was sufficiently important to attract a resident who was so massively wealthy and powerful that he could acquire so much gold and attract  artisans of such high caliber.

Many of the large gold hoards discovered in Scandinavia from this period are believed to have been buried as desperate offerings to appease the gods after a volcanic eruption in 535/536 A.D. generated an ash cloud that blocked the sun and caused widespread crop failure and famine. If it was not an offering, the hoard may have been buried to protect it from being stolen during this turbulent time.

One of the bracteates features the profile of a male head with a braid of hair. A bird is in front of him — they appear to be conversing — and under him is a horse. Between the horse’s head and front legs is a runic inscription that a preliminary translation interprets as “houaʀ” meaning “the High.” This may be a reference to the leader who buried the hoard, or the god Odin.

The gold objects are currently being conserved. The folded and bent pieces will be straightened out as much as prudence allows. In February, they will go on display at the Vejle Art Museum.


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Comment by Scott Glen Young
2021-09-06 01:19:38

The “High” bracteate rather than showing a braid in the hair shows the double rows of pearls diadem with the two pendants at the back common to late emperors east and west on coinage. It is a local artist’s version of such a gold coin.

Comment by Manuel
2021-09-06 01:59:14

Yes, where exactly is the “houaʀ” inscription to be found? :confused:

On ‘bracteate-1.jpg’, there is what might be “ᚺᚺᚾᛅᛉᚨᛖᚨᚷᛁ” or translit(t)erated –in an illiterate attempt like mine– as “hhanzaeagi”, and –if there is any sense in that– the “ᛉᚨᛖᚨᚷᛁ/seagi” bit might indicate whatever he is holding in his hand. Also, he is holding what seems to be a dog or horse. Note that the “ᚾᛅ” could be something else, maybe “ᚢ”?

“One of the bracteates features the profile of a male head with a braid of hair. A bird is in front of him — they appear to be conversing — and under him is a horse. Between the horse’s head and front legs is a runic inscription that a preliminary translation interprets as “houaʀ” meaning the High.”

Therefore, if we are talking about the same bracteate, the “bird” in front of the male head owns a male head himself. On the other hand, all I know is basically that I am not from Barcelona.

PS: I think I found the “bracteate with the bird” –clearly a beak– on the first picture with all the peaces (“Hoard.jpg”, upper left hand corner, 4th bracteate from the left). There are even more inscriptions, it seems :eek:

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Comment by Renee
2021-09-06 14:55:57

Livius, I just want to thank you for always bringing us such great blog posts. The only blog I read every day without fail is yours, and when I’ve had to be away from my computer, I look forward to catching up. I hope you know how much you are appreciated.

Comment by Trevor
2021-09-07 01:05:50

And I stand with Renee, I have never read any other blog for more than a few weeks while this one I have followed diligently for years!

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2021-09-07 05:15:23

Yes, me too, for years!

Comment by Manuel
2021-09-07 11:22:20

Coming back once more to “bracteate-1.jpg”, would anyone be able to comment on its rather special iconography?

Contrastingly, the –other– bracteate with the dude on a horse holding the beaked bird, seems to be indeed Odin, as described in the post, and at least pretty much this one described here:

–with “houaz / laþu aa duaaalii(a) / al(u)”

Should I –as a hobbyist– trump up an interpretation for ᚺᚺᚾᛅᛉᚨᛖᚨᚷᛁ or “hhal zaeagi”, a hunting scene might come to mind, with “wal” as ‘keeper’ and “zaeagi” as ‘hunter’.

(cf. “wall”. I found “sea(l)g” as Gaelic for “hunting”, or “search/ suchen”, in case you need it more Germanic. Thus, any other ideas on here?

Alternatively, there were –certainly among many other possibilities– the Veleti, a.k.a Wilzi, Wielzians or Wiltzes, cf.: https://en.wikipedia.org/wiki/Veleti

Comment by Debt serf
2021-09-07 19:58:44

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2021-09-10 16:21:55

Y por enesima vez el descubridor no es arqueólogo.

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