Medieval wall paintings discovered during roof work at Cambridge University

Builders restoring the roof of a 16th century building at Christ’s College, Cambridge University, have discovered three wall paintings hidden behind a wooden roof joist. The wall paintings depict a crowned portcullis, a crowned red Lancaster rose and a third motif that is partially obscured but is likely a fleur-de-lis. These motifs are all elements of the family crest of the foundress of Christ’s College, Lady Margaret Beaufort, mother of King Henry VII.

The paintings were found in First Court, the oldest part of Christ’s College dating to the 15th century, in the roof over the northwest wall of the original library. They extend over 20 feet and were painted directly onto the plaster. Limewash was applied around the artworks to make them stand out.

Originally founded as God’s House, a school for grammar teachers, in 1437, it was enlarged and refounded as Christ’s College by Margaret Beaufort in 1505. She financed the transformation of a modest school into a fully-fledged college of Cambridge University, donated 39 books to form the kernel of its prestigious library, endowed it with two estates complete with their manors and spent £1625 on construction for the college between 1505 and 1509. She bequeathed even more of her properties to Christ’s College in her will, guaranteeing that it would have the steady income needed to thrive as an educational institution for centuries after her death.

Lady Margaret’s legacy is embedded in the architecture of Christ’s College. The family coat of arms, the portcullis of the Beaufort family, the red rose, the badge adopted by Henry VII as the first Tudor king, the white Marguerite (daisy) that was Lady Margaret’s personal emblem and the family motto “Souvent me souvient” (“I often remember”) are found on walls, over doorways and in monumental format over The Great Gate, the entrance into Christ’s College that still boasts its original 1509 oak door.

Cambridge University art historian Dr Christina Faraday said: “This is a really exciting and unusual discovery.” […]

Dr Faraday, who specialises in Tudor visual and material culture, said the works revealed “the ways that the college celebrated and advertised its royal patron during the early years of the 16th Century, following its re-founding”.

“A powerful and pious woman, with a keen interest in scholarship, Lady Margaret left her indelible mark on the college,” Dr Faraday said.

“The wall paintings are an early example of her family’s savvy use of visual ‘branding’ even beyond the royal court. Henry VII had a very weak claim to the throne, but became adept at using visual symbols like this to promote his kingship.”

It’s rare for murals like these to survive centuries of refurbishments. They were inexpensive decorations to begin with so there was little incentive to go to the trouble of preserving them when changes were made to the buildings. Researchers checked the archives after the murals were rediscovered and the last eye-witness account of the wall paintings was recorded in around 1738.

The paintings were preserved by benign neglect thanks to their covered location in the roof. That location also means they won’t go on display, unfortunately. They will, however, be restored and stabilized in situ.

Evidence of feasting found at early medieval cemetery in Wales

The remains of feasting have been discovered at an early medieval cemetery near Barry, South Wales. The cemetery dates to the sixth and seventh centuries and contains an estimated 80 graves. Fragments of animal bone, some cooked and bearing the marks of butchery, and of expensive glass drinking vessels imported from western France indicate feasting rituals took place by the graves.

A team of archaeologists and students from Cardiff University’s School of History, Archaeology and Religion excavated the site on the grounds of Fonmon Castle this summer after a 2021 geophysical survey revealed the presence of archaeological remains. They expected to find structures associated with a farmstead, but the excavation instead unearthed burials of different types, including stone-lined cists and crouch burials.

Detail of burial in a stone-lined grave. Photo courtesy Cardiff University.

So far, 18 of the burials have been excavated and examined. Four of them are crouch burials, which is a high proportion compared to other cemeteries from the period. All of the crouch burials were placed on their right side facing south and also happen to all be female. The consistency of these practices suggest that certain people were buried in keeping with specific rituals, perhaps related to their position or role in the community.

Dr Andy Seaman, Lecturer in Early Medieval Archaeology, said: “This is a really exciting discovery. Sites of this date are extremely rare in Wales and often do not preserve bone and artefacts. The Fonmon cemetery will allow us to discover so much about the people who lived here around 1,400 years ago.

“Other similar sites have found bodies in crouched positions such as this, but considering the number of graves we have looked at so far, there seem to be a high proportion. This could be evidence of some sort of burial rite being carried out.”

He added: “There is nothing to suggest that people were living near the site, so the evidence of cooking and glasses certainly suggests some level of ritual feasting, perhaps to celebrate or mourn the dead.”

Fonmon Castle was constructed in the late 12th century, so the cemetery long pre-dates it and was probably unknown to the St John family who built the castle. The excavations are ongoing and are planned to continue over the next several summers.

Met acquires rare Romanesque Walrus ivory carving; UK bars export

The UK’s Arts Minister has placed a temporary export bar on a rare 12th century walrus ivory carving of the Deposition from the Cross to give local institutions the opportunity to raise the £2,006,595 (plus VAT of £40,131.90) necessary to acquire it for the nation. It was bought by the Metropolitan Museum of Art in a private sale arranged by Sotheby’s. A domestic buyer will have to either secure the full cost or show that they have a strong chance of reaching the goal by February 2nd. The deadline can then be extended until June if a serious effort to raise the funds is made. The likeliest UK buyer is the V&A which had the Deposition on long-term loan for four decades before the sale. The museum has not commented on whether it will make an attempt to acquire it.

The Romanesque ivory carving depicts Joseph of Arimathea taking the body of Christ down from the cross. The quality of the detail work is exceptionally high.

[Reviewing Committee on the Export of Works of Art and Objects of Cultural Interest]
Member Tim Pestell said:

This mediaeval ivory depiction of the Deposition of Christ is a truly remarkable object, both for its early date and its sublimely skilful carving. Delicately observed and showing dignified restraint in its depiction of the dead Christ, it represents one of the finest surviving examples of English Romanesque ivory carving. This rarity means we have much to learn from it, ranging from examining its artistic design and the workshop that produced it, to scientific investigation of the walrus ivory it is made of that might tell us about mediaeval exploitation of the environment, and trade and exchange networks.

There was a brisk trade in walrus ivory in the Middle Ages. Its flesh-like luster, ease of carving and durability made it highly prized as luxury ornamentation, especially of religious objects, and it was readily available from Viking walrus hunters in Scandinavia and Greenland when elephant ivory was scarce. Inspired by Early Medieval Byzantine ivories, northern European carvers created plaques, low relief inlays, book covers, bishops’ croziers followed by increasingly elaborate and three-dimensional tabernacles and altarpieces.

The Deposition is believed to have been part of a much larger altarpiece with scenes from the Passion of the Christ. Today the only fragments from the ensemble believed to survive are the section depicting the Deposition of Christ and a smaller fragment of Judas eating the wine-imbued bread that Jesus passes him at the Last Supper marking him as the betrayer.

The Judas fragment, which is about half the size of the Deposition and only shows Judas’ head in profile, the hand of Christ and draped garments, was donated to the V&A in 1949. It was because of the Judas fragment that Gertrude Hunt, owner of the Deposition, loaned it to the V&A in 1982. The two were on display together in the museum’s medieval gallery until the owner reclaimed it in 2022 in order to sell it.

Longsword and longer man found in medieval burial in Sweden

A medieval grave containing the remains of a man more than six feet tall with a sword more than four feet long has been discovered in the port city of Halmstad on Sweden’s west coast. The sword was placed at the man’s left side and was the only artifact in the grave. Osteological examination of the skeletal remains found the man was at least 6’3″ and the surviving parts of the sword, wooden hilt included, are 4’3″ long.

The burial was discovered at Lilla Torg, a square in the city center that in the 15th century was part of the Franciscan monastery of Sankta Annas. The first excavation at the square in 1932 found the remains of the monastery kitchen and of the church. This year’s excavation found more of the monastery church. The grave with the sword was discovered under the floor of the south nave. Two other graves were found next to him, one belonging to an adult woman, the other to a man.

No other objects were preserved in the three investigated graves. The sword is also the only decommissioned object found in the 49 graves examined so far during the ongoing reconstruction of Lilla Torg. Finding swords in medieval graves is very rare, and the people who were buried with swords belonged to the upper echelons of society. The sword find at Lilla Torg confirms that Sankta Anna’s church was used as a burial place for, among other things, people of noble birth during the 35 years that the Franciscan order operated on the site.

The sword has been removed from the ground and sent to conservation to begin examination and treatment of the find in a protective environment. The first X-ray image of the find shows that the blade is decorated with two inlaid crosses, probably in precious metal. Already when the sword was found, the field archaeologists could guess that the blade was decorated, something that the X-ray image has now confirmed.

Halmstad received its first town charter in 1307 and its current historic center was established in the 1320s. It was part of the Kingdom of Denmark at that time. The Sankta Annas monastery, built between 1494 and 1503 with the aid of a donation of an expensive silver plate from Christina of Saxony, then Queen of Denmark, had a brief life. It was shut down by the city magistrate in 1531 and the property repurposed to various uses including as a hospital and an armory. What was left of the monastery burned down in a 1619 fire that destroyed much of the town.

Forum of Peace excavation reveals millennia of Roman history

An excavation of the Temple of Peace built by Vespasian in the Imperial Forum in Rome has revealed thousands of years of Roman history, without even reaching the imperial era yet.

The Templum Pacis was built by the emperor Vespasian (r. 69-79 A.D.) between 71 and 75 A.D. in celebration of his victories in the First Jewish–Roman War. Vespasian had personally led the Roman legions that crushed the rebellion in Galilee in 67 A.D. and after his elevation to the purple took him to Rome in 69 A.D., he left his son Titus behind to besiege Jerusalem. Jerusalem fell to Rome in the summer of 70 A.D. The loot from the sacking of Jerusalem funded the construction of Vespasian’s new temple to Pax, the goddess of peace.

A large and important temple facing what would become the Colosseum, The Temple of Peace is probably best remembered today for something added to it long after Vespasian’s death. It was the home of the Forma Urbis, an incredibly detailed map of Rome 60 feet wide carved on 150 marble slabs that documented the floorplans of every building, monument, bath, street and even staircases in the city to a scale of 1:240. It was hung on an interior wall of the temple by the emperor Septimius Severus in the first decade of the 3rd century. It was damaged in the 410 A.D. sack of Rome by Alaric, and gradually more and more of it was lost. Like much ancient marble, in the Middle Ages it was harvested to make lime. Today only 1,186 pieces of it (10-15% of the original) survive, and they are still being puzzled together.

The excavation of the eastern section of the temple, an area never archaeologically investigated before, began in June 2022 and came to a close just last week.

The discovery of cellars and large kilns, which can be easily imagined to have been the fate of many imperial marbles transformed into lime, reveals to archaeologists the evidence of the great complexity of the area, which had not been subject to archaeological investigations until now. Moreover, with the upcoming excavations, thanks also to the funds from the National Recovery and Resilience Plan (PNRR), it will probably be possible to reach the imperial phases and, why not, even the earlier ones. The hope is that this relatively small section of the Imperial Forums, not adequately investigated with the currently used methodologies, may bring some new interesting data to the understanding of an area that is only seemingly well-known: written sources, views, nineteenth-century photographs, and old-style digs (not scientific excavations) from the first half of the twentieth century do not represent a sufficient heritage to understand the phases in a city that has been constantly transforming for millennia like Rome.