Take a virtual tour inside a 17th c. Dutch doll’s house

Last week, the Rijksmuseum opened a new exhibition, At Home in the 17th Century, an immersive look on the domestic life of the Dutch Golden Age. It consists of nine diorama-style galleries designed by artist Steef de Jong that allow visitors to experience life in the 17th century home progressing from morning to night.

The exhibition zooms in on the lives of a variety of people, such as the Boudaen Courten family from Zeeland province. Many items belonging to members of this family have survived, including gilded furniture, portraits and one very remarkable relic: a bladder stone retrieved in a major medical procedure. All these objects will be on view together for the first time in centuries. We also take a peek into the world of the Utrecht artist Joachim Wtewael. In 1628 he painted a portrait of his daughter Eva, seated at a table that still exists. The painting presents Eva as the epitome of the ideal housewife, with a sewing cushion on her lap and a prayer book on the table. This vision of her future unfortunately never became reality. She died seven years after the completion of the painting and never married. The painting will be on show together with the table and the matching linen cupboard.

The exhibition takes a multifaceted look at how people lived in the 17th century. Together with Archeologie West-Friesland, the curators have studied the contents of the 17th-century cesspit at the home of the mayor of Hoorn and his family, the Soncks. The cookware, the crockery and the food waste tell us the story of what was on the family dining table, offering detailed insights into their eating habits. Cesspits found on Vlooienburg island in Amsterdam, by contrast, reveal that Portuguese immigrants to the city brought with them their own earthenware, and their own flavours.

The Doll’s House of Petronella Oortman is the centerpiece of the exhibition. Created in the late 17th century into the early 18th (ca. 1686 – ca. 1710), the doll’s house was not a toy or playhouse. It had tiny dolls in it, most of them now lost, alas, but they were not for kids to play pretend with. It was a meticulously rendered miniature version of a wealthy home of the period. Every possible detail was included, from sewing scissors to wallpaper to books of real music.

To celebrate this masterpiece of miniaturization, the museum has created a masterpiece of digital experience: an online tour of the house guided by the voice of Helena Bonham Carter. The online exhibition brings you inside every room of the doll’s house. It’s like Fantastic Voyage only you’ve been shrunk to fit into an elegant 17th century Dutch interior instead of the body of an injured scientist. The art on the walls, the wood paneling, the cane chairs, the cushions, the door knobs, the 1cm teacups, the porcelain spittoons on the floor next to the game table with a backgammon round in progress, the books, a curio cabinet full of tiny shells, the fruit on the kitchen counter, the fully-stocked cellar hidden in a drawer, baskets of peat briquets to burn for cooking and heating, a working threaded spinning wheel, monogrammed linen napkins, everything is jaw-droppingly realistic rendering in detail. You can’t even tell it’s miniaturized when you’re inside the house.

After the introduction, you can click on individual rooms to navigate, or you can play the whole tour and go along for the ride with Helena Bonham Carter as your guide. I highly recommend the latter, because the planned route is smartly laid out with a consistent through-line and clear transitions.

Only known wood carving of Wolsey’s coat of arms rediscovered

A polychrome oak panel relief of Cardinal Thomas Wolsey’s coat of arms has been identified as the only surviving wood-carved sculpture of his arms made in the cardinal’s lifetime. It is one of only two sculptures of Wolsey’s coat of arms known to survive. The other is a terracotta relief fixed to the wall of the center yard at Hampton Court Palace.

It is composed of two panels from the same Baltic oak tree mounted in an oak frame. Dendrochronological analysis found the three was felled in around1520. At that time, Wolsey was at the peak of his power and his rapid downfall still a decade away. Born in a family of merchants, Thomas Wolsey was royal chaplain to King Henry VII in 1507, and by 1515 was a Cardinal and Lord Chancellor to King Henry VIII.

His arms were granted to him in 1525. As a cardinal, he was entitled to use the red galero cardinalizio, the broad-brimmed hat with red cords and 15 tassels on each side that was the symbol of his clerical office, on his coat of arms. This version only had 10 tassels per side, perhaps in reference to his archbishoprics, just as the cross topping the escutcheon is an archiepiscopal cross. The heraldry on the shield is a silver cross with a red lion center and four blue leopards’ faces. The top field of the shield features a red Tudor rose flanked by two Cornish choughs, black birds also known as “beckets,” that symbolize Wolsey’s namesake St. Thomas Becket.

The panel is expertly carved in relief. It is evidently not the work of a provincial artisan, rather the creation of a skilled sculptor, and something intended to be displayed in opulent surroundings. Although it might have, at some point, been set into a wainscot, the panel functions as a singular artwork. This would have raised its status as an artwork in its own right (as opposed to an element in a decorative architectural scheme) and as a moveable object, undoubtedly ensured its survival. Its high status is again demonstrated by the care the sculptor has taken in including the two attending griffins, whose claws hold up the capello romano and touch the escutcheon. These details set the panel apart from other, more perfunctory carvings which no doubt existed in the Cardinal’s day.

Contemporary accounts and inventories record dozens of objects — tapestries, quilts, chairs, andirons — decorated with Wolsey’s arms, all of which disappeared after his precipitous fall from grace in 1529 and death from dysentery less a year later. Henry VIII made a point of covering Wolsey’s arms at Hampton Court Palace. The only other known sculpture of his coat of arms survived incognito under a masonry relief of the royal arms with an iron crown covering the galero of the original terracotta relief. Henry covered it when he took possession of the palace in 1531, and the original was only rediscovered when Henry’s heraldic device was removed for conservation in 1845.

The traceable ownership history of the object goes back to the 18th century. On the back is a handwritten note that reads: “Arms of Cardinal Wolsey of Christ Church Oxford, 29th November 1530.” It is signed P.B. D. Cooke, marking it as having belonged to Philip Bryan Davies Cooke (1793 – 1853) of Gwynsaney Hall, North Wales, and Owston Hall in Yorkshire. The panel was sold earlier this year in an auction of Gwynsaney Hall art and interiors. It was billed as a “Victorian carved, painted and gilt rectangular wood panel.” The pre-sale estimate was £300-500 ($400-665), but clearly someone suspected this more than a 19th century replica because the hammer price was £13,000 ($17,300).

Art dealer Simon Dickinson acquired the panel from the private collector who bought it at the Gwynsaney Hall auction. His team researched the history of the piece and performed the scientific studies that discovered its real age. They also have a theory about whose hands kept it safe was in when all the other Wolsey coats of arms were destroyed.

Wolsey’s most famous and consequential disciple, and the man who would ultimately replace him as Henry’s chief minister, was Thomas Cromwell. Cromwell was a merchant, lawyer and parliamentarian. In 1524 he entered Wolsey’s household, initially as his lawyer. By 1527 he was one of Wolsey’s personal councillors. We can see in an inventory of Thomas Cromwell’s household effects, dated 26th June 1527, that Cromwell prominently displayed his connection to his cardinal patron, then at the apex of his power and influence. In his parlour, probably at Austin Friars (the house is not specified), Cromwell had a ‘table of my lorde cardynalls Armes paynted and gylted’, and in his hall ‘my lorde cardynalls armes gylted in canaus’.[5] These two items were, in modern English, a wooden panel (table) depicting the Cardinal’s arms, painted and gilded, and a canvas painted with Wolsey’s arms. It is impossible to know from this perfunctory description whether this ‘table’ is the same as our panel. What it does demonstrate, however, is that Cromwell owned two coats of arms, one sounding identical to ours, that were displayed publicly in his home.

Manx Crosses to be relocated

After 10 years of fundraising, planning and research, 11 ancient and medieval cross slabs in Kirk Andreas church on the Isle of Man will be relocated to a new museum space inside the church where they can be viewed in all their detail and easily accessed for conservation.

The Manx Crosses are a group of 210 cross slabs carved of local slate on the Isle of Man from the late 5th century through the early 13th. The earliest examples were Celtic Christian high crosses. After the Norse conquest in the 9th century, the Viking population melded their tradition of carved slabs inscribed with runes and intricate designs of animals, people and deities with the Celtic crosses. Manx National Heritage has scanned and digitized the Manx Crosses and made the 3D models available for perusal here.

Over the centuries were often recycled, used as lintels, in wall construction, even as hitching posts. In the Victorian era, antiquarians recognized their historic significance, and recovered them from their random locations, placing groups of them in kirkyards where they were no longer being used to bear loads and park horses, but they were still fully exposed to the elements.

In the middle of the 20th century, many of the kirks moved their collections of cross slabs into the church buildings. Now they were indoors, but these moves were done with no concept of modern conservatorial principles like reversibility and the use non-invasive materials. The 11 slabs and fragments at Kirk Andreas were concreted directly into the floor of the church. They are close together, hard to view and hard to conserve.

Removing delicate slate slabs from concrete bases without damage is a difficult task, hence the decade of research into how this could be accomplished.

It has been agreed by the church authorities and Manx National Heritage to move the crosses to a better site at the NW corner of the nave, including a state-of-the-art museum showcase for fragments of three small cross slabs of particular value and interest. […]

The two large crosses, the 5ft tall Sandulf’s cross slab and a 6ft tall stone carved by Gaut who named himself in the runes, will then be set so that they can be freely examined, while the collection of early Celtic fragments, some found at the Knock y Dooney keeil, will be set along the north wall.

All will have focused lighting to ensure every surviving motif in the carving is visible.

Among the notable cross slabs in Kirk Andreas is Sandulf’s Cross, aka Arinbjork’s Cross, a mid- 10th century funerary marker 1.93 meters (6.4 feet) high with a runic dedication from Sandulf the Black to his deceased wife Arinbjork. It is covered in reliefs of animals — roosters, goats, wolfs, deer, bears — and the figure of a woman riding sidesaddle in a horse. It is the only known depiction of a Viking woman on a grave slab.

Another one, Thorwald’s Cross, is a unique representation of the transition from traditional Norse religion to Christianity, featuring Odin being eaten by Fenris the wolf at Ragnorok, the final apocalyptical battle in Norse mythology, on one side, and Christian iconography of cross, fish and a defeated serpent on the other. It is so significant that the British Museum selected it as one of the artifacts in its seminal History of the World in 100 objects exhibit.

Metal detectorist turns in large Roman coin hoard he looted 8 years ago

A metal detectorist who illegally excavated a Roman coin and silver hoard in the Hildesheim area of Lower Saxony in 2017 has confessed to the authorities after concealing its existence for eight years. The hoard consists of around 450 silver denarii, several silver bars, a gold ring and a gold coin. It dates to the 1st century A.D., but beyond its monetary value, it is of great archaeological importance. It is one of the largest Roman Imperial hoards ever discovered in Lower Saxony.

The hoard was discovered in the woods near Borsum by metal detectorist Jannik Pauli. Pauli has been metal detecting since he was a child, and as an adult never got the official permit required to metal detect legally. He frequently got into arguments over it with city officials, so when he uncovered a hoard of hundreds of silver coins and other precious objects he decided just to loot them and keep quiet lest he be fined or legally sanctioned. He kept the treasure in a wooden box in his home in the Achtum neighborhood of Hildesheim.

In April of this year, Pauli told the police what he’d done and handed over the treasure. The prosecutor’s office tried to put a case together against him, but Pauli had kept mum so long the statute of limitations had run out. He pointed archaeologists to the find site and in October a team explored the area thoroughly.

The Lower Saxony State Office for Monument Preservation, in cooperation with the Lower Monument Protection Authority of the Hildesheim district and the Hildesheim City Archaeology Department, conducted an archaeological investigation of the area surrounding the suspected site. The aim of the archaeological probing was to locate the illegal excavation site in 2017 and to recover objects still in the ground. Particular attention was paid to the question of whether, despite the destroyed context of the finds due to improper excavation in 2017, information about the manner in which the coins were deposited 2,000 years ago could still be obtained. Additional coins were found during this investigation; the entire hoard was recovered following the excavation.

The Borsum Hoard is now being conserved and studied by the Lower Saxony State Office for Monument Preservation. Archaeologists hope to be able to narrow down the chronology of the deposition, to determine the origins of the silver. Scientific analysis may help identify whether the hoard was buried by Romans or by Germanic tribesmen to keep it safe during conflict intending to return when the fighting was over.

As for Jannik Pauli, he is now 31 and appears to have repented the errors of his early 20s. He has taken the Lower Saxony State Office for Monument Preservation’s metal detector course, a necessary step to becoming a legally permitted metal detectorist.

5th c. mosaic floor found at Urfa Citadel

A 5th century mosaic floor has been uncovered in an excavation at Urfa Citadel in Şanlıurfa, Turkey. The mosaic is composed of black, white and red tesserae and features animals, botanical motifs and a Greek inscription. A medallion containing representations of the four cosmic elements of air, water, earth and fire is in one corner of the floor. Such a medallion was likely placed in each of the other three corners of the room, and its unusual iconography may lend new insight into the religious practices of Late Antiquity in the region.

Archaeologists believe the building was a small church, chapel or a martyr’s shrine. The inscriptions includes names and titles of religious officials who sponsored the construction of the building. Written in the epigraphic formula of the early Byzantine Empire, the inscription calls for the protection of “Count Anakas and his family.” The formula was used to invoke the intercessory prayer of a saint for the main donor who funded the construction of the structure.

The inscription mentions Bishop Kyros of the region, Elyas (Ilyas in Turkish) serving as the head priest, and Rabulus, who held the rank of deacon, a position assisting in churches where deacons held the rank of principal reader. […]

Medallion with references to the elements. Photo courtesy Andalou Agency.Religious personnel who served in the structure appear to have been buried at the site.

“Similar to the rock-cut tombs we found both on the southern slope of the castle and in the Kizilkoyun necropolis, we see evidence of burials here. We have found at least three, but work on these will continue next year,” Kozbe said.

“This is an important discovery. Similar floor examples exist in the southeast and other regions of Anatolia. These names provide important clues about who held religious responsibility in this area and about the religious practices and rituals of the elite class, including a local commander,” Kozbe added.

Animal and botanical motif. Photo courtesy Andalou Agency.Archaeologists have been excavating the historic castle for five years. Most of the surviving citadel was built by the Abbasid caliphs during the 9th century A.D., but site has archaeological evidence of occupation going back to the Neolithic era. The mosaic was found in the interior of the upper citadel.