Mystery of skeleton in Penn Museum basement solved

A skeleton kept in an old wooden box in the basement of Philadelphia’s Penn Museum has regained his history, and what an illustrious one it is. Curator of the museum’s Physical Anthropology Section Dr. Janet Monge knew the skeleton was there, one of 2,000 complete skeletons in the collection, but it had no catalog card or any other identifying marks. It might have remained a mystery skeleton forever had it not been for one of my favorite things: an ambitious digitization project.

In 2012, the Penn Museum and the British Museum embarked on a collaborative mission to digitize all the artifacts, photographs, archives, maps, notes and other documents from Sir Leonard Woolley’s excavations of Ur, now in southern Iraq, from 1922 and 1934. The 12 years of excavations were joint expeditions of the British Museum and the Penn Museum. As was common archaeological practice at the time, half of what they unearthed remained in country, while the other half was split evenly between the two institutions. Funded with a $1.28 million grant from the Leon Levy Foundation, Ur of the Chaldees: A Virtual Vision of Woolley’s Excavations will digitally reunite all the products of these seminal digs and make high resolution images of every pot fragment, cuneiform tablet, archaeological layer map, bull-headed lyre, etc. available for free in an online database.

Dr. William Hafford, Penn Museum’s Ur Digitization Project Manager, encountered in the course of his work some division lists recording which items were sent to Philadelphia and which to London. It was the list for the 1929-1930 dig season (a fateful season during which Katharine Woolley invited Agatha Christie to visit the dig where she met her future husband, archaeologist Max Mallowan) that caught his eye.

It said that the Penn Museum would receive, among other items, one tray of “mud of the flood” and two “skeletons.” Further research into the Museum’s object record database indicated that one of those skeletons, 31-17-404, deemed “pre-flood” and found in a stretched position, was recorded as “Not Accounted For” as of 1990.

Exploring the extensive records Woolley kept, Hafford was able to find additional information and images of the missing skeleton, including Woolley himself painstakingly removing an Ubaid skeleton intact, covering it in wax, bolstering it on a piece of wood, and lifting it out using a burlap sling. When he queried Dr. Monge about it, she had no record of such a skeleton in her basement storage—but noted that there was a “mystery” skeleton in a box.

When the box was opened later that day, it was clear that this was the same skeleton in Woolley’s field records, preserved and now reunited with its history.

The fact that he’s garnered the nickname “Noah” is a hint of that history. The skeleton is 6,500 years old, 2,000 years older than the remains found in the more glamorous Royal Cemetery of Ur. Woolley found it in Pit F, a trench he dug 50 feet deep under the surface of the archaeological site of Ur. When he reached 40 feet down, he countered a thick layer of water-lain silt that became known as the “flood layer.” This was the find that provided evidence of a great flood, not the world-destroying flood that would thousands of years later be described in the Biblical story of Noah, but a major local disaster that submerged Ur when it was an island surrounded by marshes. People regrouped after the flood, rebuilding Ur and burying their dead, but the story of the flood became legend and was incorporated in literature like the Epic of Gilgamesh.

Woolley kept digging underneath the flood layer and found 48 graves from the Ubaid period (5,500 B.C. to 4,000 B.C.). The Penn skeleton had been buried with ten pottery vessels at his feet in a grave dug into the silt, which indicates he had survived the flood.

Thanks to Woolley’s conscientious method of excavation and preservation — coating the skeleton and the soil around it in wax then covering it in plaster of Paris to keep it safe during the journey — Noah will be a great boon to research on this early period of Ur. Modern technology may be able to reveal much about his life, diet, health, perhaps cause of death, maybe even some DNA given the good condition of his teeth. Not much is known about the Ubaid period, so this research could fill in a great many blanks. And let’s not forget the silt. Archaeologists are learning amazing things from context soil nowadays.

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5 Comments »

Comment by GoryDetails
2014-08-07 11:41:54

Wonderful find – though I have to wonder about the bookkeeping methods that let it get lost in the first place. Still, it sounds as if it’s very lucky that it happened that way!

 
Comment by Cordate
2014-08-07 15:57:33

Hurrah for heavy-duty digitalisation! It’s always cheering when an orphaned old find can be reunited with more of its context.

 
Comment by E-Shtar
2014-08-07 16:03:49

This poor chap was probably unaccounted for ‘millenia before the flood’ as he was from 1990 onwards. Minor ‘floods’, however, seems to have been a regular phenomenon in the marshes in and around Ur, where the two streams come together. Its agricultural importance might have been a similar one to, let’s say, the Nile floods in Egypt.

In some weird sort of TV documentary that I saw, a cuneiform script from Ur was referred to, stating that ‘after the flood’ a certain individual was chosen to build a ship, to collect livestock and goods, in order to be sent on a ‘business trip’ or ‘trading mission’ to the Gulf region. From what I can remember, his name was not given as ‘Noah’.

 
Comment by dearieme
2014-08-08 05:20:56

“not the world-destroying flood that would thousands of years later be described in the Biblical story of Noah”: how can you be sure? I’d guess that it was that flood or some more recent Mesopotamian flood that was turned into the story of Noah during the Babylonian captivity.

 
Comment by Annie Delyth
2014-08-08 11:38:31

I am looking forward to seeing what the studies of this “find” reveal about the time and culture it came from. Fortuitous in a way that it was “misplaced” in such a way it wasn’t meddled with, and that the original excavation was done so conscientiously, so that it survived for analysis using today’s less intrusive methods. As for floods, we here in Vermont have developed our own Flood Myth, based on our experiences with tropical storm Irene a few years ago. Thanks to the fact that small regions like ours are no longer isolated from knowledge of the larger world, we are aware that our flood is part of a larger series of events in the world. There is still a lesson in it, and we don’t have to compare it to somebody else’s flood to find it.

 
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