Wednesday, August 19th, 2015
I haven’t posted about the nightmare of IS’ systematic destruction and looting for profit of antiquities in territories under their control because it’s so horrifying I can barely stand to read the headlines, never mind do the additional research necessary for a post. Every new outrage is covered in excruciating detail by press outlets everywhere anyway, so I thought this blog might provide a little respite from the onslaught instead of adding to it. Today’s news requires that I make an exception.
Khaled al-Asaad, archaeologist, author and longtime director of antiquities and museums in Palmyra, Syria, was murdered by Islamic State fanatics yesterday. He was 82 years old. He was beheaded in front of an assembled crowd near the ancient ruins he spent his life studying and protecting. His body was then reportedly strung up on one of the Roman columns in Palmyra that he had helped restore with a placard listing his “crimes,” namely apostasy, loyalty to and regular communication with the government of Syrian president Bashar al-Assad, representing Syria at conferences with “infidels” and being the director of Palmyra’s collection of “idols.” There are photographs that purport to be of his bloodied, decapitated body in other locations around the city as well.
While IS militants like to film themselves destroying archaeological sites and artifacts for propaganda purposes, the vast majority of their offenses against history are the same as any other criminal organization’s: the looting and sale of antiquities on the black market. They’ll sledgehammer a few statues in a museum on camera to make it look like they’re principled religious fanatics bringing down idols, but filthy lucre wins over so-called principles any day.
Asaad was involved in the transfer of the museum’s portable antiquities — the artifacts IS likes to steal to fund their wars — to comparative safety in Damascus. Before his death, he was held by militants who had heard some absurd rumor that ancient gold artifacts had been buried in the ruins instead of being shipped out with everything else. They interrogated him for over a month, by what atrocious means we do not know, but he refused to speak.
“They killed him because he would not betray his deep commitment to Palmyra,” the Director-General said. “Here is where he dedicated his life, revealing Palmyra’s precious history and interpreting it so that we could learn from this great city that was a crossroads of the ancient world. His work will live on far beyond the reach of these extremists. They murdered a great man, but they will never silence history.”
A former colleague of his, Amr al-Azm, told The Guardian:
“He was a fixture, you can’t write about Palmyra’s history or anything to do with Palmyrian work without mentioning Khaled Asaad. It’s like you can’t talk about Egyptology without talking about Howard Carter.”
The Guardian also has a lovely article written by Jonathan Tubb, Assistant Keeper of the British Museum’s Middle East Department and a good friend of Asaad’s that testifies to his warmth, generosity and passion for the history of his native city.
When I was a kid, the notion of the archaeologist hero was defined by Indiana Jones, the swashbuckling adventurer saving treasures from Nazis and heart-extracting cult leaders. But Indiana Jones is fiction and if he weren’t he’d be a looter. A man who spends half a century dedicated to the study of his beautiful city’s rich history, excavating its ancient glories and sharing them with the world in museums and books; a man who, when the storm of violence approaches, works assiduously to hide those priceless artifacts from the monsters who would destroy them or disperse them into the hands of greedy, amoral collectors around the world; a man who then refuses to leave the city even though he knows he will almost certainly be a target of said monsters; a man who, at 82 years of age, sustains a month of God knows what kind of interrogation methods without breaking; a man who gives his life for love of history. That man is the hero.