Richard III reburied today

More than 35,000 people lined the cortege route on Sunday, and more than 20,000 visitors have queued up to pay their respects to the mortal remains of Richard III in the three days the coffin has been on view at Leicester Cathedral. The culmination of this week of events is today’s reburial service.

A few tidbits about the service:

  • The current royal family will be represented by the Countess of Wessex, wife of Prince Edward, and the Duke of Gloucester who shares a title Richard held before he was king, but Queen Elizabeth II has written a tribute to Richard that will be printed in the service program.
  • After the service the coffin will be lowered into a tomb built of Yorkshire Swaledale stone. This is the first time the public will witness the actual lowering of a monarch’s coffin into the grave.
  • Descendents of people who fought at the Battle of Bosworth will be present.
  • Benedict Cumberbatch, who is playing Richard III in an upcoming BBC series based on Shakespeare’s relevant histories, will read a poem called Richard written for the occasion by Poet Laureate Carol Ann Duffy. Also University of Leicester historian Kevin Schürer found Benedict Cumberbatch and Richard III are second cousins 16 times removed, see abridged genealogy here (pdf).
  • After the service the Cathedral will be closed to the public until Friday when the new memorial will be in place.

If you missed the transfer of the remains from the University of Leicester to the Cathedral and the Compline service that followed, Channel 4 has their entire coverage of the event available on their website. They will again be the only television channel broadcasting the reinterment live, but it looks like a sure bet that they’ll have that video available on their website if you miss it live.

Channel 4’s live coverage begins at 10:00 AM GMT (6:00 AM EST). In addition to airing the service itself, it will include discussions with some of the guests and the people involved in the discovery and reburial. The program will last three hours until 1:00 PM GMT. They’ll air a one-hour highlight reel at 8:00 PM GMT.

Needless to say, I’ll be watching live.

6:00 AM EDIT: Or rather I would be, if the Channel 4 viewer weren’t giving me an error. :angry:

7:06 AM: I can’t get it to work, dammit. I’ll have to watch it on demand later. For now, I’m listening to BBC Radio Leicester’s live coverage and following the Twitter RichardReburied hashtag.

The Leicester Mercury is liveblogging the reburial, as is the city’s dedicated King Richard in Leicester website.

7:23 AM: Here’s Queen Elizabeth II’s message:

7:31 AM: Professor Gordon Campbell, the University of Leicester’s public orator (dude, they have a public orator!) opened with a euology that was a brief, dry summary of Richard’s life, the discovery of his remains and the significance of his mitochondrial DNA. They don’t orate like they used to, man.

7:37 AM: The Dean just placed Richard’s personal Book of Hours, found in his tent after the Battle of Bosworth, on a cushion in front of the coffin.

7:49 AM: Check out this amazing headshake and eyeroll from John Ashdown-Hill of the Richard III Society. That’s Philippa Langley sitting next to him. I’m guessing is has something to do with insufficent recognition of Langley and the Society’s work in making this day come to pass.

7:58 AM: What a poetic sermon from the Bishop of Leicester.

8:02 AM: Here’s a neat story about the artist who made the ceramic vessels to hold the soils of Fotheringhay, Middleham and Fenn Lane that were blessed on Sunday and will be interred with Richard’s remains today. Michael Ibsen made the box, and a handsome one it is.

8:07 AM: Classic ashes to ashes dust to dust reading over the coffin which is now being lowered into the tomb.

8:08 AM: Apparently the soils will be sprinkled over the coffin, not placed in the tomb in the handsome box.

8:14 AM: “Grant me the carving of my name…” Dame Carol Ann Duffy’s poem is beautiful and moving and Benedict Cumberbatch recited it like, well, a pro.

Richard

My bones, scripted in light, upon cold soil,
a human braille. My skull, scarred by a crown,
emptied of history. Describe my soul
as incense, votive, vanishing; your own
the same. Grant me the carving of my name.

These relics, bless. Imagine you re-tie
a broken string and on it thread a cross,
the symbol severed from me when I died.
The end of time – an unknown, unfelt loss –
unless the Resurrection of the Dead…

or I once dreamed of this, your future breath
in prayer for me, lost long, forever found;
or sensed you from the backstage of my death,
as kings glimpse shadows on a battleground.

8:27 AM: And that’s all, folks. The luminaries are processing out. It was less than an hour long. No long, boring speeches. Beautiful music. Great poem. Epic Ricardian eyeroll. I couldn’t ask for more.

8:35 AM: Channel 4’s coverage continues with interviews of some of the principals — Langley, Ibsen, etc. I wonder if they’ll ask Philippa about the epic eyeroll. If, like me, you’re having trouble viewing the broadcast on Channel 4’s website, you can watch it online here instead. Wish I had remembered that an hour ago. :blankstare:

8:41 AM: They did ask John Ashdown-Hill about his eyeroll and he minced no words. He hoped the service would be peaceful, but “we still seem to be dealing with some lies from Leicester.” Daaaaamn… He wouldn’t specify the lies beyond saying they got Richard’s birthday wrong on the program.

8:45 AM: Benedict Cumberbatch was blown away by the poem. He looks stylish wearing a white rose lapel pin.

Boy it sure got quiet in here

At first I just assumed I’d bored everyone to death once and for all. When I found myself all alone nerding out over Richard III’s cortege for 18 hours or so, I was bummed, but still not suspicious. Yes, it took another three days of complete radio silence in my comments for it to dawn on me that something might just be rotten in technological Denmark. So I looked under the hood and lo and behold, the last comment was posted on March 16th and on March 17th I installed an update to the anti-spam plugin. Coincidence or just two things happening at the same time? Neither! There was, gasp, a causal relationship between the two events.

So now I have a new anti-spam plugin that is not dead set on silencing you and eviscerating my self-esteem. Group hug!

Neanderthals made jewelry from eagle talons 130,000 years ago

A set of white-tailed eagle talons recovered from the 130,000-year-old Krapina Neanderthal site in Croatia have multiple cut marks, notches and polished facets that indicate the talons were once mounted in a piece of jewelry. Individual talons thought to have been used as pendants have been found at Neanderthal sites before, but this group of eight talons collected from at least three eagles was used for a more elaborate ornament that likely held symbolic meaning. Crafted early in the Middle Paleolithic era long before anatomically modern humans arrived in Europe about 45,000 years ago, the talons are evidence that Neanderthals created complex ornaments with symbolic significance independently of any later interactions with Homo sapiens sapiens.

The eight talons and one pedal phalanx (the toe bone associated with one of the talons) were found in the same level of a rock shelter on Hušnjak hill, near the Croatian town of Krapina, that was excavated by Croatian paleontologist Dragutin Gorjanović-Kramberger from 1899 to 1905. They were in the uppermost level which Gorjanović-Kramberger called the “Ursus spelaeus zone” because of its many cave bear bones. Although most of the Neanderthal bones were found more than halfway down site (level 4 on the diagram, labeled “Homo sapiens” because when it was drawn they hadn’t figured out yet that the bones belonged to another species of human), stone tools and one hearth were also found on the bear level confirming its use by Neanderthals. The entire site from top to bottom has a relatively short date span of about 10,000 years.

Only the cliff face is left today, but Gorjanović-Kramberger extensively documented and published the site and its contents — hundreds of Neanderthal bones and teeth, 2800 faunal remains, more than 800 stone tools — have been preserved at the Croatian Natural History Museum in Zagreb where he was head of the Geological-Paleontological Department. Davorka Radovcic was reviewing the Natural History Museum’s Krapina Neanderthal collection in late 2013 after she was appointed its curator when she noticed the cut marks on the phalanx bone from the eagle talon set. Radovcic realized that the marks were made by humans. An international study of the talons ensued, the results of which were published earlier this month in the journal PLOS ONE.

The study examined each bone in microscopic detail and found that four of the talons and the phalanx have multiple cut marks whose edges have been smoothed, eight talons have been polished and/or abraded and three have notches in approximately the same area. Those smooth edges are how we know the cuts weren’t the result of butchering. Other fauna in the rock shelter bears the sharp cut marks of the butchering process and none of them have smoothed edges. This was done deliberately, probably by wrapping the talon in a fiber of some kind. The shiny polished areas look like what happens when bone rubs against bone. The research team believes these are the tell-tale signs of the claws having been mounted in a necklace or bracelet.

At Krapina, cut marks on the pedal phalanx and talons are not related to feather removal or subsistence, so these must be the result of severing tendons for talon acquisition. Further evidence for combining these in jewelry is edge smoothing of the cut marks, the small polished facets, medial/lateral sheen and nicks on some specimens. All are a likely manifestation of the separating the bones from the foot and the attachment of the talons to a string or sinew. Cut marks on many aspects, but not the plantar surfaces, illustrate the numerous approaches the Neandertals had for severing the bones and mounting them into a piece of jewelry.

As in ethnohistoric-present societies, the Neandertals’ practice of catching eagles very likely involved planning and ceremony. We cannot know the way they were captured, but if collected from carcasses it must have taken keen eyes to locate the dead birds as rare as they were in the prehistoric avifauna. We suspect that the collection of talons from at least three different white-tailed eagles mitigates against recovering carcasses in the field, but more likely represents evidence for live capture. In any case, these talons provide multiple new lines of evidence for Neandertals’ abilities and cultural sophistication. They are the earliest evidence for jewelry in the European fossil record and demonstrate that Neandertals possessed a symbolic culture long before more modern human forms arrived in Europe.

Rubens’ Three Magi reunited after 130 years

Individual portraits of the Three Wise Men painted by Peter Paul Rubens in 1618 are back together for the first time in 130 years at the National Gallery of Art in Washington, D.C. The three works, uniquely intimate bust views of the Biblical personages, are normally separated by many miles and one large ocean. Melchior, also known as the Assyrian King, is part of the permanent collection of the NGA while Gaspar, also known as the Oldest King, belongs to the Museo de Arte de Ponce near San Juan, Puerto Rico, and Balthasar, the Moorish or Young King, is owned by the Plantin-Moretus Museum in Antwerp, Belgium. Melchior cannot leave the NGA by the terms of a bequest, so this is a unique opportunity to see all three of the original paintings together.

Rubens created the Three Magi on commission from Antwerp printing magnate Balthasar I Moretus after having painted the Adoration of the Magi the year before for the Church of St. John in Mechelen. Indeed there are marked similarities in the depictions of the Three Kings in the Adoration and in the ones he made for Moretus, but the individual portraits take a much more personal approach, starting with the fact that they’re in separate paintings at all when they whole point of them in terms of Christian iconography is for them to be together. There’s a reason for this.

Balthasar Moretus was head of the Officina Plantiniana (Plantin Press), a printing company founded by his grandfather Christophe Plantin which was the largest publisher in Europe during the 16th and 17th centuries. He had been close friends with Rubens since they were schoolkids and once he and his brother became heads of the company after their father’s death in 1610, Moretus regularly commissioned Rubens to make illustrations and title pages for Officina publications. He also commissioned 19 portraits of friends and family including ones of his deceased father and grandfather.

The Three Magi were an extension of those family portraits. Balthasar’s father Jan I Moretus had started at Plantin Press as an assistant when he was 15 years old and worked his way up the ladder to become Christophe Plantin’s indispensable right hand man. After his marriage to Plantin’s second daughter Martina, who ran a successful lace and linen business of her own, he became Plantin’s son-in-law and presumptive successor too. In a letter to his father, Jan explained that Moretus was the Latinized version of his last name Moerentorf and that he had chosen it as a reference to “Morus,” the Moorish king who was one of the Three Magi. He placed the king and the Star of Bethlehem on his insignia along with the motto “ratione recta” (“right reason”) because he held the star to be a symbol of reason.

He carried that theme into the family nomenclature when he and Martina named three of their 10 children after the Magi. Balthasar, obviously, was one of the three. When he became head of the Platin Press he took a page out of his father’s book, no pun intended, put the Star of Bethlehem into the company’s golden compass printer’s device and adopted the motto “stella duce” (“with the star as guide”). The Three Magi Rubens painted for him, therefore, were avatars of the brothers, the family and its vocation on top of their religious meaning.

Many of the portraits Rubens painted for the publishing dynasty still hang on the wall of the main gallery of Plantin-Moretus Museum, a museum dedicated to the Plantin Press and Plantin-Moretus families that is located in the Renaissance-style palace that housed both the family and the business from the 16th century through the late 19th. The lavishly decorated building and its extraordinary contents — Flemish Baroque Old Master paintings, rare books, the two oldest surviving printing presses in the world (from around 1600), complete sets of punches, dies, matrices, type in multiple languages and an almost unbroken archive of the Plantin Press business records from 1555 to 1876 — are on the UNESCO World Heritage list.

The Moretus family thankfully kept most everything that crossed the transom and, after Balthasar I expanded the house and annexed the printing shop to it, made few changes to the property until Edward Moretus sold the company to the city of Antwerp in 1876. Within a year it was a museum for the public to enjoy the gorgeousness of the home (never mind the priceless art on the wall, the woodwork is INSANE) and the utilitarian beauty of the printing offices. The Three Magi were long gone by then, however. The family had sold the Three Kings to Graaf Van de Werve de Vosselaer of Antwerp in 1781. They were still together until they were dispersed at the Paris auction of the John William Wilson collection in 1881.

The old king (Gaspar) and the middle-aged king (Melchior) went to the United States. Gaspar returned to Europe in 1962 where it was sold at a Sotheby’s auction in London. The Museo de Arte de Ponce was the buyer. Melchior was donated to the National Gallery of Art in 1943 by collector Chester Dale who bequeathed almost his entire art collection to the museum in 1962. Balthasar had a more troubling road. Somehow he found his way into the collection Hermann Goering amassed from the confiscation, coercive sale and outright theft of Jewish property and looting of occupied territories during the war. After that ugly spell, Balthasar became part of a private collection in Brussels before eventually being reacquired by the Plantin-Moretus Museum.

The Three Kings will be together again at the National Gallery of Art from March 17th through July 5th, 2015.

Queen Anne coronation medal designed by Isaac Newton


Oxford University PhD student James Hone has discovered a manuscript in the National Archives at Kew that proves Isaac Newton personally designed the coronation medal commemorating the accession of Queen Anne in 1702. Newton was Master of the Mint at the time, but before this discovery scholars believed that the medal was designed by court painter Sir Godfrey Kneller.

[T]he notes show Newton switching ideas from science to maths, classical history, politics and literature.
“It tells us that Newton didn’t conceive of himself as a scientist, but a master of lots of trades. The understanding of him as a great scientist is a later imposition, he would have seen himself more as a public servant.”

Finding a manuscript in Newton’s own hand complete with sketches and explanations of the metaphors woven into the design lends new insight into the man, his work at the mint and the seething cauldron of politics bubbling around Queen Anne’s coronation.

Official commemorative medals were struck for every coronation of a Stuart monarch. There were gold versions to hand out to the peers and diplomats attending the coronation and cheaper silver versions to throw into the crowds gathered at Westminster Abbey. Original documentation about the design and production of most of the Stuart tokens has not survived. That makes the Isaac Newton papers on the creation of the 1702 medal all the more significant.

Hone was doing research for the Stuart Successions Project, a joint study by Exeter University and Oxford University of printed material written during and about the succession crises in Britain between 1603 and 1702, when he came across a set of manuscripts from Newton’s time as Master of the Mint. One of them was a 50-page document that, judging from the completely rusted clasp keeping the pages together, hadn’t been read for years. The manuscript detailed the design of the first coronation medal and other prospective medals as well.

Newton was in his mid-50s when he was appointed Warden of the Royal Mint in 1696 during the reign of King William III. He was enlisted by Secretary to the Treasury William Lowndes to help in the Great Recoinage of 1696, an attempt by the government to solve a currency crisis by taking old, badly clipped silver coins and counterfeits out of circulation. Newton committed to the task with characteristic vigor, going undercover in taverns and dark alleys to gather information on counterfeiters. He personally interrogated suspects and witnesses and prosecuted dozens, securing convictions in 28 cases. He also helped establish the Bank of England as ordered by Acts of Parliament.

He was appointed Master of the Mint in 1699, and even though both the mint positions he held were widely considered sinecures, Isaac Newton took the second one as seriously as he had the first. He retired as Member of Parliament for the Cambridge University constituency to dedicate himself to the job. Little surprise, then, that he was writing 50-page treatises on commemorative medals when his predecessors had left that sort of thing to Mint minions. He put his extensive knowledge of mythology and allegory to work crafting a doozy of a propaganda piece.

The obverse of the medal is profile of Queen Anne similar to what you’d find on the regular coinage inscribed “ANNA D.G. MAG. BR. FRA. ET. HIB REGINA” (“Anne, by the grace of God, Queen of Great Britain, France and Ireland”). The reverse is the juicy bit. Anne is depicted as the Greek warrior goddess Pallas Athena standing on a hill with the rays of the sun shining down upon her. She holds three bolts of lightning upraised in her right hand and her aegis in the left. At her feet is an aggressive monster with two heads, four arms (two of them hold clubs, the other two rocks) and eight snakes in place of legs. This side is inscribed “VICEM GERIT ILLA TONANTIS” or “She is the Thunderer’s viceregent” across the top and “INAUGURAT XXIII AP MDCCII” (“Crowned April 23, 1702”) across the bottom.

The multi-headed serpent element suggests this monster is the Hydra, classical symbol of a complex and die-hard enemy that springs two new heads for every one you cut off. Before now scholars have thought the monster represented a domestic faction opposed to Anne’s rule. Hone discovered that Newton had a whole other think going.

But Newton, in his own notes on the design, describes it as a symbol of “any Enemy with which Her Majesty hath or may have War”. In other words, the monster presents the double threat posed by Louis XIV and James Francis Edward Stuart [Anne’s exiled half-brother, the Catholic son of James II], the Old Pretender. The motto looks back to William and Mary. By describing Anne as a “Thunderer”, Newton explains that he was alluding to the coronation medal of 1689, which likewise portrayed William as a thundering Jupiter. In a sentence, Newton explains that the coronation medal “signifies that her Majesty continues the scene of the last reign”.

The messages of the medal were not lost at the time. Some of William’s allies used the medal to suggest that Anne was William redivivus. William’s Tory enemies, on the other hand, considered it a potentially seditious object. The High Tory Vice Chancellor of Oxford even banned students from discussing the medal in their panegyrics to the new queen! This medal, it seems, had political bite.

The medal’s depiction of Anne as the warrior queen continuing where King William had left off seems to have made people nervous in other ways as well. She never again appeared as a fighter. There were two other medals cast after this one in 1702. The second featured her profile on the obverse and her husband Prince George of Denmark on the reverse. The third had the usual profile obverse and a European town under siege on the reverse. The inscription says “VIRES ANIMUMQUE MINISTRAT,” meaning “She gives strength and courage.” Gone was the warrior goddess vanquishing the country’s enemies with her terrible power of the thunderbolt. In a matter of months her she was whittled down into an inspiration, a sort of spiritual Betty Grable pin-up shoring up troop morale. That shift became permanent, and it’s very noticeable because there were multiple issues of Queen Anne commemorative medals with battle scenes on the reverse.

Hone thinks Newton’s work at the mint may have played a part in his knighthood. Queen Anne knighted Isaac Newton in 1705, three years to the month after her coronation, during her visit to Cambridge. He was running for Cambridge MP at the time and the election was a month away, so historians generally believe the knighting was a political gesture rather than recognition of his work for the crown or his scientific accomplishments. Newton was only the second scientist ever knighted. Sir Francis Bacon was the first to receive the honor in 1603.