Rare Rockwell painting owned by Debbie Reynolds for sale

A rare painting of Benjamin Franklin striking a saucy pose as he signs the Declaration of Independence will be sold to the highest bidder at The Carrie Fisher and Debbie Reynolds Personal Property Auction to be held in Los Angeles on October 7th-9th. For the past seven years until Ms. Reynold’s recent death, the painting was on loan to the Norman Rockwell Museum in Stockbridge, Massachusetts which must be disconsolate by the loss of so important and unique a piece.

The painting is accomplished in oil on 37 x 28 in. canvas, capturing a full-length portrait of Benjamin Franklin with a quill pen in hand, prepared to sign The Declaration of Independence and leaning on a Federal-style desk with the Seal of the United States behind him. The platform base reads, “Sesqui * Centennial * Celebration * of * the * Signing * of * the Declaration * of * Independence”. This incredibly historic Rockwell work has been exhibited in twelve museums around the United States since 1972 and has been published in several books.

Rockwell painted the work for the cover of the May 29, 1926, edition of the Saturday Evening Post commemorating the 150th anniversary of the signing of the Declaration of Independence. The Post commissioned the subject and chose Benjamin Franklin for a specific reason: Franklin was the publisher of the influential Pennsylvania Gazette, the Philadelphia newspaper that the Saturday Evening Post claims as its historical ancestor, even though the Post didn’t exist until 1821 and the Gazette ceased publication in 1800.

The Post‘s reverence for Franklin continued to be expressed in its covers for decades. Between 1943 and 1961, every January the cover would feature a portrait of Benjamin Franklin (usually rather dry ones with a sadly unsaucy stone bust in the foreground) and a quote from his writings. Even today the revived magazine runs a “find Benjamin Franklin’s key” contest, named after his famed kite experiment first published anonymously in the Pennsylvania Gazette of October 19, 1752.

The pre-sale estimate for the oil-on-canvas original capturing the history of one of the United States’ most brilliant innovators, statesmen and printers and a magazine whose slice of Americana covers by Norman Rockwell have become iconic is $2,000,000 – $3,000,000. This is the first time the painting has been gone up for public auction, so the sky is probably the limit, pricewise.

Some of the proceeds from the auction will go to Debbie Reynolds’s most beloved charity The Thalians and The Jed Foundation, an anti-suicide organization chosen by Carrie Fisher’s daughter Billie Lourd.

Peruvian child mummy X-rayed in Texas hospital

An ancient Peruvian mummy that has been part of the collection of the Corpus Christi Museum of Natural History and Science for 60 years received its first X-ray yesterday at Driscoll Children’s Hospital. Very little is known about the mummy which was removed from Peru by unknown (illegal?) means at an unknown time. It has been at the museum since it opened in 1957, a gift from New York’s American Museum of Natural History via its former employee and the Corpus Christi Museum’s first director, Aalbert Heine. The mummy was one of many ancient artifacts and remains Heine brought to the new museum, accession number 137 in a collection that now counts in the millions.

There are no records extant of the mummy at the Museum of Natural History. The Corpus Christi Museum of Natural History and Science’s tag labels it the mummy of an Inca child approximately 2,000 years old. As the Inca Empire is nowhere near that old (the civilization’s origin story places its founding in the 13th century), the label is drastically off-base. It is wrapped in a coiled rope that looks like a basket but isn’t. The only other potential source of information about the mummy are a few textile fragments that have somehow managed to remain on her body, but they have yielded no more answers so far.

Attitudes towards the display of human remains have changed over the years as the anthropological approach shifted from treating people like curios to respect for the dead (and living, for that matter) within their cultural context. The mummy was removed from display in the 1980s and has been kept in storage ever since. Last year, collections manager Jillian Becquet and assistant curator of education Madeleine Fontenot began to investigate the history of the mummy with the aim of repatriating it to its homeland. After extensive research in the museum archives, newspaper records and scrapbooks, the two had little new information to show for it.

Enter the Driscoll Children’s Hospital. An X-ray might reveal important information that would confirm its Peruvian provenance, an essential step in the repatriation process.

“She was not my average patient!” said Suzi Beckwith, Diagnostic X-ray Coordinator at Driscoll Children’s Hospital. […]

“Because of the size of the mummy, I thought it was a baby,” Beckwith said. “But looking at the X-rays, you see her legs are actually tucked in. So she’s not a baby. She’s a little girl.

X-rays can confirm gender, age, and even cause of death.

“We’re looking for things that can help us give information to anthropologists in Peru, and then hopefully confirm cultural group that she belongs to, said Jillian Becquet, Collections Manager at the Corpus Christi Museum of Science and History.

The burial position confirmed by the X-rays could be one of the most important pieces of the puzzle. Different cultural groups buried their dead in different positions, so experts could determine her origins from that alone. Examination of her bones could pinpoint injuries, healed, peri-mortem or post-mortem.

The museum is working with Peruvian Embassy officials to identify the mummy and arrange for her return. Fontenot and Becquet hope Peruvian experts can learn more about her by studying the rope that binds her and the fragments of cloth. They’re not at that stage yet, however. Before they decide whether to invest in that kind of research, Peruvian officials will study the X-rays and documentation to see if the mummy is a likely candidate for repatriation to Peru. The more data they have, the more securely they will be able to claim her as their own.

“Whatever group was around her chose to do this very caring thing, to wrap her purposefully and bury her,” Becquet said. “Somebody along the way disrespected that, and so we want that to be restored.”

When this little mummy is returned to the land of her ancestors, the Corpus Christi Museum of Natural History and Science will have no people left languishing in its storage cabinets. She is the last one.

Indian manuscript with zero symbol far older than realized

Researchers have discovered that an ancient Indian manuscript is far older than previously realized and therefore contains the earliest known example of the symbol for zero as it is used today. The Bakhshali manuscript, written on 70 delicate leaves of birch bark, was discovered buried in a field near Peshawar in 1881. Indologist AFR Hoernle bought it from the farmer who found it and in 1902 gifted it to the Bodleian Library at the University of Oxford where it is kept in the rare books collection.

Replete with Sanskrit numerals, including many instances of the small dot that is the ancestor of our zero, the manuscript is believed to have been written by Silk Road merchants practicing math rather than being a philosophical or scholarly work. Its age has long been subject to debate among scholars and the best guesses, based on factors like writing style and the mathematical concepts it convers, put it between the 8th and 12th century.

University researchers hoped radiocarbon testing would provide an absolute date and answer some of these long-standing questions. They were astounded when several of the pages turned out to date between 200 and 400 A.D. Before now, the zero dot on the wall of the Ganesh temple at the 9th century Gwalior Fort in Madhya Pradesh, India, was believed to be the oldest visual representation of the ancestor of the modern zero numeral. Researchers expected the Bakshali manuscript to date to around the same time as the depiction in the temple.

The zero symbol that we use today evolved from a dot that was used in ancient India and can be seen throughout the Bakhshali manuscript. The dot was originally used as a ‘placeholder’, meaning it was used to indicate orders of magnitude in a number system – for example, denoting 10s, 100s and 1000s.

In this close-up image of folio 16v, you can see the use of a dot as a placeholder in the bottom line. This dot evolved into the use of zero as a number in its own right. Photo courtesy Bodleian Libraries, University of Oxford.While the use of zero as a placeholder was seen in several different ancient cultures, such as among the ancient Mayans and Babylonians, the symbol in the Bakhshali manuscript is particularly significant for two reasons. Firstly, it is this dot that evolved to have a hollow centre and became the symbol that we use as zero today. Secondly, it was only in India that this zero developed into a number in its own right, hence creating the concept and the number zero that we understand today – this happened in 628 AD, just a few centuries after the Bakhshali manuscript was produced, when the Indian astronomer and mathematician Brahmagupta wrote a text called Brahmasphutasiddhanta, which is the first document to discuss zero as a number.

The reason for the confusion about its date is that the birch pages date to three different periods, hence the range of styles and arithmetic.

Marcus du Sautoy, Professor of Mathematics at the University of Oxford, said:

‘Today we take it for granted that the concept of zero is used across the globe and is a key building block of the digital world. But the creation of zero as a number in its own right, which evolved from the placeholder dot symbol found in the Bakhshali manuscript, was one of the greatest breakthroughs in the history of mathematics.

‘We now know that it was as early as the 3rd century that mathematicians in India planted the seed of the idea that would later become so fundamental to the modern world. The findings show how vibrant mathematics have been in the Indian sub-continent for centuries.’

The Bodleian will loan one folio from the Bakhshali manuscript to the Science Museum in London for its upcoming Illuminating India: 5000 Years of Science and Innovation exhibition. This is the first time any part of the manuscript has been loaned to another institution and a unique opportunity to see a seminal piece of mathematical history alongside other important of India’s contributions to the history of math, science and technology. It runs from October 4th, 2017, through March 31st, 2018.

Oldest royal tomb of Centipede dynasty found in Guatemala

Archaeologists excavating the ancient Maya city of El Perú-Waka’ have discovered the oldest known royal tomb of the Wak or Centipede dynasty. The international team from the El Perú-Waka’ Archaeological Project (PAW) found the tomb excavating tunnels under the Palace Acropolis. Analysis of the ceramic grave goods date the tomb to 300-350 A.D. Going from the date alone, the deceased could be King Te’ Chan Ahk who ruled in the early 4th century.

The skeletal remains of an adult male were found inside the tomb, but there were no inscriptions that would conclusively prove his identity. One artifact did make it clear that this was a royal tomb: a jade funerary mask. The portrait mask, painted a bright red with cinnabar, has a tell-tale hair tab on the forehead characteristic of the Maize God. There’s a symbol on the tab reminscent of a Greek Cross which is a combination of the glyphs for “Yellow” and “Precious,” another reference to the corn deity.

[Guatemalan archaeologists Griselda Pérez Robles and Damaris Menéndez] discovered the mask under the head of the ruler, and it may have been made to cover the face rather than as a chest pectoral. Archaeologists at Tikal in the 1960s discovered a similar greenstone mask in the earliest Maya royal tomb, dating to the first century A.D.

Additional offerings in Burial 80 included 22 ceramic vessels, Spondylus shells, jade ornaments and a shell pendant carved as a crocodile. The remains of the ruler and some ornaments like the portrait mask were painted bright red. Burial 80 was reverentially reentered after 600 A.D. at least once, and it is possible that the bones were painted during this reentry.

El Perú-Waka’ was an important city-state that controlled major north-south and east-west trade routes during the Mayan classical period. It produced a wide range of goods for trade — maize avocados, latex, jade — and its support was hungrily sought after by the greatest rivals of the time: Tikal and Calakmul. The north-south trade route linked the great Classical period Mayan power center of Calakmul in modern-day Campeche, Mexico, with its allies to the south in what is today Guatemala. The rulers of Calakmul, the mighty Snake dynasty, cemented their relationships with the rulers of conquered, vassal and allied cities in strategically significant areas by marriage. Lady K’abel, aka Lady Snake Lord, daughter of King Yuhknoom Ch’een the Great of Calakmul, married King K’inich Bahlam II of the Centipede dynasty in the 7th century.

The Wak dynasty long predates the rise of Calakmul and its military and political machinations, however. Drawing from later inscriptions found at El Perú-Waka’, historians believe the dynasty was founded in the 2nd century A.D. making it one of the earliest Mayan ruling families. By the early 5th century A.D., the city’s population numbered in the tens of thousands and the city had dozens of public buildings, squares, religious centers and more. That was the heyday of the city’s prosperity, even though its alliance with Calakmul and the benefits it incurred from the relationship were still hundreds of years away.

“The Classic Maya revered their divine rulers and treated them as living souls after death,” said research co-director David Freidel, professor of anthropology in Arts & Sciences at Washington University in St. Louis.

“This king’s tomb helped to make the royal palace acropolis holy ground, a place of majesty, early in the history of the Wak — centipede — dynasty. It’s like the ancient Saxon kings England buried in Old Minister, the original church underneath Winchester Cathedral.”

Irma exposes dugout canoe, history buff saves it

A dugout canoe driven from its watery home on the bottom of the Indian River just north of Cocoa in Brevard County, Florida, by Hurricane Irma has been saved thanks to the quick thinking and responsible actions of a local history buff. Freelance photographer and history enthusiast Randy “Shots” Lathrop spotted a cypress log on the banks of the Indian River on Monday, September 11st. A less keen eye would have dismissed it as just another piece of arboreal debris littering the shores of the river thanks to Irma’s destructive power, but Lathrop noticed its carved interior and prow and recognized it as a dugout canoe.

He took a picture and sent it to an archaeologist friend who confirmed that it appeared to be a canoe. Lathrop immediately reported the find to the Florida Division of Historical Resources, as required by law, but with all the havoc wreaked by the hurricane the FDHR, the state archaeologist wasn’t going to be able to inspect the canoe right away. Meanwhile, county workers were clearing the area of debris. Lathrop was concerned that they would mistake it for a log, toss it in the truck and put in a landfill before the archaeologist had a chance to see it. He secured permission from the FDHR to move it to safety.

That was easier said than done, however. The canoe weighs close to 700 pounds, and is saturated with water from having been at the bottom of a river for years or even centuries. He enlisted the aid of a friend with a truck and the two of them managed with difficulty to heft the artifact onto the bed. They transported it to a nearby freshwater pond and submerged it to keep the wood from drying out and to keep hurricane debris collectors from disposing of it.

Three days later, the FDHR dispatched a regional archaeologist from Cape Canaveral Air Force Station to examine the canoe. He wasn’t comfortable identifying its makers or date based solely on the preliminary investigation, but the possibilities are intriguing. This is an unusual piece.

The 15-foot-long canoe could be anywhere from several decades to several hundred years old, according to Sarah Revell, a spokeswoman with the department. Carbon dating will help to narrow down the boat’s age. […]

Dugout canoe compartment. Photo courtesy Randy "Shots" LathropThe canoe has a squared off form, which Revell said is commonly seen in the historic period (from 1513 to about 50 years ago in Florida), but there are several uncommon features on it too: compartments, square nails and what appears to be a seat.

“The compartments are a bit out of the ordinary,” she said. “The square nails are cut nails. Cut nails were first in production in the early 19th century so that helps to indicate it is a historic canoe.”

Lathrop noted that there are visible remains of red and white paint, colors traditionally used by the Seminole people to paint canoes (among other things).

The canoe is now being conserved in a water bath. There are no specific plans for its ultimate disposition at this juncture, but the buzz is it will stay in Brevard County where it will go on public display once it has been stabilized.