First five Dead Sea Scrolls go online

After years of planning, pilot programs and painstaking effort by scholars, conservators and NASA scientists, the first five Dead Sea Scrolls have gone online. Four of them are part of the original seven scrolls discovered by a Bedouin shepherd in a cave at Qumran, just above the Dead Sea, in 1947. One of them, the Temple Scroll, was discovered in a cave less than a mile away in 1956.

The Great Isaiah Scroll, the Temple Scroll, the War Scroll, the Community Rule Scroll and the Commentary on the Habakkuk Scroll, five of the most complete and important scrolls discovered in caves on the banks of the Dead Sea, are kept in a highly secured vault by the Israel Museum, Jerusalem. The isolation is necessary to protect the 2,000-year-old documents from any further deterioration, but it also means anyone who would like to peruse these invaluable Biblical manuscripts would have to jump through nearly impossible hoops.

Not any more. Photographer Ardon Bar-Hama has taken high resolution pictures up to 1,200 megapixels and Google technology has created a database that allows anyone with an Internet connection to get so close to the scrolls that you can see the most minute details of ink and parchment. Each scroll is introduced with more about its contents and history, both written and in short explanatory videos. The Dead Sea Scrolls Online site lets users click on the Hebrew text to get an English translation, and you can join the site via Google Connect to suggest translations in other languages or just to leave comments. The scrolls are all searchable, not just locally on the site but also via Google web search.

Google’s involvement with the Dead Sea Scrolls doesn’t end there. They are also collaborating with the Israel Antiquities Authority on a separate digitization project that will put the IAA’s collection of approximately 30,000 Dead Sea Scrolls fragments totaling 900 manuscripts on the Internet. This project will go several steps beyond high resolution photography.

The MegaVision system will enable the digital imaging of every Scroll fragment in various wavelengths in the highest resolution possible and allow long term monitoring for preservation purposes in a non-invasive and precise manner. The images will be equal in quality to the actual physical viewing of the Scrolls, thus eliminating the need for re-exposure of the Scrolls and allowing their preservation for future generations. The technology will also help rediscover writing and letters that have “vanished” over the years; with the help of infra-red light and wavelengths beyond, these writings will be brought “back to life”, facilitating new possibilities in Dead Sea Scrolls research.

This project is scheduled to be complete by 2016. By then, the Israel Museum’s digitization should also be complete, so if all goes well, the entirety of the Dead Sea Scrolls will be online and available to us all within five years.

Witches and hookers and saints, oh my!

An archaeological team excavating the Tuscan port town of Piombino hoping to find the remains of its patron saint has instead uncovered the skeletal remains of two 13th century women of questionable repute. Approximately 25-30 years old at time of death, they were both buried in the bare earth, without a coffin or even a shroud, very much against custom.

One of women had seven curved, one-and-a-half-inch-long nails placed in her mouth after death and 13 more nails jammed into the ground all around her body. Archaeologists speculate that the ones around her body were used to nail the body to the ground in some kind of exorcism ritual to prevent her using witchcraft to rise from the dead.

The other woman was buried with a leather pouch holding 17 bone dice. Games of chance were against civil and ecclesiastic law during the Middle Ages, and although the laws were constantly flouted, a women associated with dice was a woman associated with immorality. Also, 17 was and remains an extremely unlucky number in Italy. (The story I’ve heard about why it’s unlucky is that the Roman number for 17, XVII, is an anagram of “vixi” which is Latin for “I have lived” which is just like saying you’re dead and is therefore an ill omen. No idea if that’s true.)

L’Aquila University archaeologist Alfonso Forgione, the dig leader, notes that these burials are unique in his experience. Not only are they strangely bare and contain those odd accouterments, but they are also in consecrated ground. There’s a chapel on the grounds purportedly marking the burial spot of Saint Cerbonius, the sixth century A.D. bishop and patron saint of Piombino. The team was looking for the saint’s burial and for the remains of a medieval cathedral that was once dedicated to him when they found the ladies. If the women were social outcasts, one of them demonic, the other degenerate, neither of them worthy of a decent burial, how come they got to go to their eternal rest in a cathedral cemetery next to a saint?

Forgione speculates that they may have had the advantage of powerful friends and families surviving them who arranged for them to have at least a chance at heaven by ensuring their bodies were placed in consecrated ground.

The excavation will continue through the end of the month. They have already found 350 burials in four eight-by-ten meter (26 by 33 feet) sites on each side of the chapel, and there are strong indications that the cemetery goes on for another 65 feet inland and another 33 feet or so towards the sea. Such a large, well-populated cemetery indicates that little Piombino, the only known Etruscan port city, remained a thriving town through the Middle Ages.

Archaeologists are working against the clock, though. The cliff side is eroding faster than they can dig. There are bones visibly jutting out, to the delight of many a tourist taking a romantic walk on the beach, but they can’t be removed for fear that the entire promontory will crumble like a Jenga game.

A historical milestone of one’s own

The History Blog passed a million total pageviews today. Not just in one day, of course; I mean cumulative views since I first installed the counter in mid-September of 2009. That’s not counting my personal viewings, so the milestone isn’t composed primarily of me clicking on my old stories a thousand times a day.

Thank you all for reading, whether ye be silent observers, students searching for help with their homework, people in the news Googling themselves, and of course, my wonderful regular commenters who so generously contribute your own wit, curiosity and understanding to improving every post. :notworthy:

Art looted from Warsaw museum by Nazis returned

Two important works by Polish impressionist painter Julian Falat that were looted from the Polish National Museum in Warsaw by Nazis in 1944 and then disappeared for over six decades are on their way back to Poland. Representatives from U.S. Immigration Customs and Enforcement (ICE) and the U.S. Attorney’s Office officially returned the paintings to the President of Poland Bronislaw Komorowski in a ceremony at the Polish Consulate in New York City. At the same ceremony, President Komorowski presented the Presidential Medal to ICE Special Agent Lennis Barrois and retired Special Agent Bonnie Goldblatt in gratitude for their efforts in investigating the theft.

In August of 1944, German SS Obersturmbannführer and “Reichsbeauftragter für die Mode” (Reich Agent For Fashion) Benno von Arent took charge of the National Museum in Warsaw and looted the most valuable pieces, including “The Hunt in Nieśwież” and “Before the Hunt in Rytwiany,” two oil-on-panel winter scenes by Julian Falat (1853-1929), a top Polish impressionist painter known for his landscapes. These pieces are considered the finest examples of his hunt-themed work.

“Those paintings are two magnificent and very important pieces of art,” said Bogdan Zdrojewski, minister of culture and national heritage, Republic of Poland. “If you think about all the Falat paintings, these two are definitely the most interesting and most valuable ones.”

The paintings first came to light in New York City in 2006. Polish authorities found out in 2006 that these two masterpieces had been put up for sale at two different New York auction houses. They notified ICE and INTERPOL who conducted an investigation into their history. According to the ICE statement, the US Attorney’s Office for the Southern District of New York filed a civil complaint in Manhattan federal court in December of 2010 asking that the paintings be forfeited on the grounds that they constituted stolen property illegally imported into the United States.

It’s unclear what happened between 2006 and 2010, nor do we know who put the paintings up for auction in 2006 or where they may have been before that. If any arrests have been made or criminal complaints filed, they haven’t been announced.

Despite the delay and many missing pieces of this puzzle, Poland’s Ministry of Culture is delighted to have the Falats back. Approximately 60,000 works of art that disappeared from Polish collections during World War II are still missing.

“The two World Wars that we experienced and numerous uprisings … left Poland’s national heritage really impoverished,” said Bogdan Zdrojewski, Poland’s culture minister. “That is why every object that returns to our country has huge value that is both spiritual and emotional.”

Necklace from Titanic stolen in Copenhagen

On Saturday, September 17, somebody walked in to the Hans Christian Andersen Castle of Copenhagen’s Tivoli Gardens amusement park during opening hours of Titanic, the Exhibition and helped themselves to a gold-plated necklace that had once belonged to wealthy Philadelphian first class passenger Eleanor Widener.

Officials suspect it was an inside job because the showcase wasn’t broke into and the alarm never sounded. Also, if these were professional thieves, they made a poor choice. The necklace is insured for $19,000, and could easily go for even more at auction, but that’s almost entirely historical value, and it’s almost impossible to sell a well-known historical piece without someone noticing. (See the goofy crew who stole that probably-not-a-Rubens then were stuck with it for a decade, for example.)

Tivoli Gardens, which by the way opened in 1843 and is the second-oldest amusement park in the world (the oldest is also in Denmark), has offered a 1000 euro (about $1,350) reward for any information leading to the recovery of the necklace. Park spokesman Torben Planks wryly described the theft as “pretty embarrassing” for the park, a statement I think we can all agree with.

Mrs. Widener was famed in her day for her jewelry collection. This necklace was not among her most valuable pieces. It was recovered from the wreckage after Titanic went down. Legend has it it was found stuffed in the pocket of a butler when his body was recovered from the water. Mrs. Widener was traveling with a valet of her husband’s, so it’s certainly plausible that he could have grabbed something shiny before he made a break for it.

Eleanor boarded Titanic at Cherbourg with her husband, Philadelphia streetcar magnate George Dunton Widener, her son, Harvard graduate and avid book collector Harry Elkins Widener, her maid Amalie Gieger and her husband’s manservant Edwin Keeping. On the evening of April 14, they threw a private dinner for Captain Edward J. Smith and other distinguished first class types. The Captain left the table at 9:00 PM. The ship struck its fateful iceberg at 11:40 PM.

When the calamity became clear, George Widener pressed his wife and her maid into lifeboat number four (also carrying Mrs. Astor). She at first had refused to leave his side, but he insisted. As the lifeboat pushed off into the night, Eleanor watched her beloved George and Harry go down with the unsinkable ship.

Three years after the Titanic tragedy, Eleanor Widener donated $3.5 million to Harvard to build a library in her son’s name. The Harry Elkins Widener Memorial Library opened in 1915. She donated Harry’s collection of 3,300 rare books, and more were donated by her other children, Harry’s brother and sister, in 1944. Among them is one of the only extant perfect copies of the Gutenberg Bible.

A far darker, more ancient evil dwells, biding its time, in the shadow of those stacks. H.P. Lovecraft notes in The History of the Necronomicon that one of the five existing copies of the mad Yemeni poet Abdul Alhazred’s speaking of the unspeakable is in the Widener Library.